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Posts posted by Queen Esther
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Never give up ! SWEEEEEEEET..... ❤
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Never give up ! SWEEEEEEEET..... ❤
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MANY HOURS WALKING..... CART - WITNESSING IN BURUNDI, ÁFRICA
May Jehovah bless our Brothers ❤
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I'm not a Doc. sister Ann, so I can't give you roughly a perfect answer ! We're all different humans with still more different bodies... I saw in this Article a little first aid by a heart attack. I agree with you, calling also very fast the No. 911 / in USA, for a professional help !
I just saw, your text is from the link you sent to me....
When I would live far from a hospital and the emergency doctor needs long time, then the cayenne - selfmade tea were prob. a fast possibility for a first aid, I hope so ! I know from many TV reports, that take prompt action is so very importend ! The first min. can be lifesaving... Thats my own opinion to that. - Again, every human is different and we must decide always individual / customized to their body. - Thats what I can say to this theme. Thanks !
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Stop a Heart Attack in Only 1 Minute !
John Christopher was an American herbalist who has completed many publications on natural healing and herbs. He has also managed to develop 50 herbal formulas that are still used today worldwide. Although he didn’t have a doctorate, he was always known as Dr. Christopher and has had a significant impact in alternative medicine.
He claims that cayenne pepper can help you stop a heart attack in only 60 seconds. He also claims that his method works impeccably at saving people’s lives.
If a person shows symptoms of a heart attack, getting them to consume a cup of cayenne pepper tea may immediately cease symptoms. Cayenne pepper tea is made from a glass of warm water and 1 tsp. cayenne pepper.
Dr. Christopher explains that this method takes only seconds but it works miraculously. Dr. John Christopher stated: “In 35 years of practice, and working with the people and teaching, I have never on house calls lost one heart attack patient and the reason is, whenever I go in–if they are still breathing–I pour down them a cup of cayenne tea (a teaspoon of cayenne in a cup of hot water, and within minutes they are up and around).”
More here http://www.womendailymagazine.com/stop-a-heart-attack-in-only-1-minute-2/
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Hi Debby, long time nothings heard from you... I hope, you're feeling little besser ? I will try your idea for a new healthy drink. Thank you ! I change my drinks... not always the same. On & off a Smoothie, when I've the right fruits, veggies and herbs at home. I read about cinnamon too. The BEST I take in the last months, is *Chia - seeds* ! WOW, a little wonder - remedy.... My blood - sugar was going down from 6,9 to 6,5 within few weeks ! Look in Internet, so many good things inside these tiny seeds. I put it in nature yoghurt with less honey... thats tasty und little crunchy too. Tell me, what do you think about Chia, ok ? You can write per inbox... The best for you and family ;o)
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Будьте благодарными (Кол. 3:15).
Нам всегда следует быть начеку, чтобы не потерять признательности за доброту Иеговы. Почему? Из-за нашей унаследованной склонности к неблагодарности. Вспомним, что наши прародители, Адам и Ева, жили в раю. Они ни в чем не нуждались, и у них была возможность жить вечно в мирных условиях (Быт. 1:28). Но Адам и Ева не ценили своих благословений и алчно жаждали большего. В итоге они потеряли абсолютно все (Быт. 3:6, 7, 17—19). Живя в неблагодарном мире, мы тоже можем перестать ценить то, что нам дает Иегова. Возможно, наша дружба с ним станет для нас чем-то привычным. Кроме того, мы можем утратить признательность за честь принадлежать к всемирному братству. Или нас могут поглотить дела этого мира, который вскоре придет к концу (1 Иоан. 2:15—17). Чтобы не допустить этого, нам нужно размышлять о своих благословениях и регулярно благодарить Иегову за чудесную возможность быть частью его народа (Пс. 27:4). w15 15/1 1:5, 8
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Mostrai-vos gratos. — Col. 3:15.
Por que devemos nos manter alertas ao perigo de perder o apreço pela bondade de Jeová? Porque herdamos a imperfeição, e com isso a tendência de ser ingratos. Pense nisto: nossos primeiros pais, Adão e Eva, foram colocados num jardim paradisíaco. Não lhes faltava nada, e eles tinham a perspectiva de viver para sempre em paz. (Gên. 1:28) Mas, em vez de dar valor às bênçãos que receberam, eles quiseram mais. Por causa disso, eles perderam tudo. (Gên. 3:6, 7, 17-19) Hoje, por viver num mundo ingrato, poderíamos acabar nos esquecendo de tudo que Jeová fez por nós. Poderíamos deixar de dar importância à nossa amizade com ele. Poderíamos parar de valorizar o privilégio de fazer parte de nossa fraternidade mundial. Poderíamos ficar totalmente envolvidos com as coisas deste mundo, que em breve passará. (1 João 2:15-17) Para não cair nesse perigo, precisamos meditar nas bênçãos que recebemos e agradecer regularmente a Jeová pelo privilégio de ser seus servos. — Sal. 27:4. w15 15/1 1:5, 8
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Okazujcie się wdzięczni (Kol. 3:15).
Dlaczego powinniśmy być wyczuleni na niebezpieczeństwo, jakim jest utrata doceniania dobroci Jehowy? Ponieważ mamy wrodzoną skłonność do niewdzięczności. Pomyślmy: Nasi prarodzice, Adam i Ewa, zostali umieszczeni w rajskim ogrodzie. Wszystkie ich potrzeby były zaspokojone, a oni mieli widoki na życie wieczne w pokojowych warunkach (Rodz. 1:28). Ale nie cenili tego, co otrzymali. Chciwie zapragnęli więcej. W rezultacie stracili wszystko (Rodz. 3:6, 7, 17-19). Otacza nas świat wyzuty z wdzięczności, więc łatwo można zapomnieć o tym, co czyni dla nas Jehowa. Przyjaźń z Nim moglibyśmy zacząć traktować jako coś, co nam przysługuje. Poza tym moglibyśmy przestać cenić przynależność do ogólnoświatowej społeczności braterskiej i dać się pochłonąć sprawom tego świata, który wkrótce przeminie (1 Jana 2:15-17). Aby uniknąć wejścia na tę równię pochyłą, powinniśmy rozmyślać o błogosławieństwach będących naszym udziałem i regularnie dziękować Jehowie za zaszczyt należenia do Jego ludu (Ps. 27:4). w15 15.1 1:5, 8
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Montrez-vous reconnaissants (Col. 3:15).
Pourquoi veiller à ne pas banaliser la bonté de Jéhovah ? Parce que nous avons hérité d’une tendance à l’ingratitude. Réfléchis à ceci : Nos premiers parents, Adam et Ève, ont été placés dans un jardin paradisiaque. Tous leurs besoins étaient comblés et ils avaient la perspective de vivre à jamais dans la paix (Gen. 1:28). Mais ils n’ont pas attaché de prix à tous ces bienfaits. L’avidité les a poussés à en vouloir davantage. Résultat, ils ont tout perdu (Gen. 3:6, 7, 17-19). Vivant dans un monde ingrat, nous risquons, nous aussi, de commencer à perdre de vue tout ce que Jéhovah a fait pour nous. Nous pourrions banaliser notre amitié avec lui. Nous pourrions sous-estimer l’honneur d’appartenir à une famille chrétienne internationale. Nous pourrions être absorbés par des choses de ce monde, qui est sur le point de disparaître (1 Jean 2:15-17). Pour éviter cette spirale, méditons sur les bienfaits que nous recevons et remercions régulièrement Jéhovah pour l’honneur d’être ses serviteurs (Ps. 27:4). w15 15/1 1:5, 8.
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Erweist euch als dankbar (Kol. 3:15)
Warum müssen wir uns davor hüten, die Dankbarkeit für Jehovas Güte zu verlieren? Weil wir die Neigung zur Undankbarkeit geerbt haben. Unsere Ureltern Adam und Eva lebten in einem paradiesischen Garten. Für ihre Bedürfnisse war gesorgt und sie hätten für immer in Frieden leben können (1. Mo. 1:28). Aber all das schätzten sie nicht — sie wollten sogar noch mehr. Was war die Folge? Sie verloren alles, was sie hatten (1. Mo. 3:6, 7, 17-19). Inmitten einer undankbaren Welt könnten auch wir den Blick für all das Gute verlieren, das Jehova für uns getan hat. Wir könnten unsere Freundschaft zu ihm für selbstverständlich nehmen. Außerdem könnten wir unsere Wertschätzung dafür verlieren, Teil einer weltweiten Bruderschaft zu sein, und voll und ganz in den Dingen dieser Welt aufgehen, die bald vergehen wird (1. Joh. 2:15-17). Diese Abwärtsspirale lässt sich allerdings vermeiden, wenn wir darüber nachdenken, wie Jehova uns segnet, und wir ihm regelmäßig für das Vorrecht danken, zu seinem Volk zu gehören (Ps. 27:4). w15 15. 1. 1:5, 8
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Show yourselves thankful.—Col. 3:15.
Why should we remain alert to the danger of losing our appreciation for Jehovah’s goodness? Because we have inherited a tendency to be unthankful. Consider: Our original parents, Adam and Eve, were placed in a paradise garden. All their needs were filled, and they had the prospect of living forever in peace. (Gen. 1:28) But they did not appreciate their blessings. They greedily desired more. As a result, they lost everything. (Gen. 3:6, 7, 17-19) Surrounded by an unthankful world, we too could begin to lose sight of all that Jehovah has done for us. We could begin to take our friendship with him for granted. We might lose appreciation for the privilege that we have to be part of our worldwide brotherhood. We could become absorbed in things of this world that will soon pass away. (1 John 2:15-17) To avoid that downward spiral, we want to meditate on our blessings and regularly thank Jehovah for the privilege we have of being his people.—Ps. 27:4. w15 1/15 1:5, 8
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The popular Jehohah's Witnesses - Kingdom Messenger CAR'S of the past !
We can visit and looking on a special mass....
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WOW.... thats a very cool & clever idea ! Never seen, but great ;o)
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A *GOOD NIGHT* FROM GERMANY ❤ IN THE BELOVED COLORS OF PRINCE !
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Man, 101, Found Alive After Nepal Quake.....
*Funchu Tamang* is pulled from under his home a day after the Nepal government rules out finding more survivors.
Funchu Tamang was rescued on Saturday and is now in hospital in the Nuwakot district, north-west of Kathmandu, with only minor injuries, police official Arun Kumar Singh said.The death toll left by last weekend's devastating earthquake now stands at over 7,000 and is expected to rise further as rescue teams from more than 20 countries work through the rubble.
He said: "He was brought to the district hospital in a helicopter. His condition is stable.
"He has injuries on his left ankle and hand. His family is with him."
Several others were also found alive, including three women who were rescued from rubble in Sindupalchowk - one of the districts which was hit worst by the quake.
One had been buried by a landslide, with the other two were underneath a collapsed building.
Nepal's government had ruled out finding any more survivors in Kathmandu on Saturday.
The death toll left by last weekend's devastating earthquake now stands at over 7,000 and is expected to rise further as rescue teams from more than 20 countries work through the rubble.
More than 100 people were also killed in India and China.
Police in Nepal say at least 109 foreigners are still missing, with a further 57, including British dual national Hemchandra Rai, confirmed dead.
SOON IT WILL *STOP* WITH THESE DISASTERS !!
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O reino dos céus é semelhante ao fermento que certa mulher tomou e escondeu em três grandes medidas de farinha, até que a massa inteira ficou levedada. — Mat. 13:33.
Essa ilustração se refere à mensagem do Reino e o efeito que ela tem. “A massa inteira” de farinha representa todas as nações, e o processo de fermentação retrata a divulgação da mensagem do Reino por meio da obra de pregação. A fermentação de início não é visível. Só algum tempo depois é que seus efeitos se tornam evidentes. Jesus contou essa ilustração para mostrar que, assim como o fermento leveda a massa toda, a mensagem do Reino tem o potencial de se espalhar e produzir mudanças. A mensagem do Reino já chegou “à parte mais distante da terra”. (Atos 1:8) Mesmo assim, as mudanças causadas por essa mensagem podem passar despercebidas por um tempo. Mas elas estão acontecendo — não apenas com respeito a números, mas também na personalidade dos que aceitam essa poderosa mensagem. — Rom. 12:2; Efé. 4:22, 23. w14 15/12 1:10, 11
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Królestwo niebios podobne jest do zakwasu, który niewiasta wzięła i schowała w trzech dużych miarach mąki, aż cała ta masa się zakwasiła (Mat. 13:33).
Przykład ten odnosi się do orędzia o Królestwie i owoców głoszenia. „Cała ta masa” mąki wyobraża wszystkie narody, a proces zakwaszania symbolizuje rozprzestrzenianie się orędzia o Królestwie w wyniku dzieła ewangelizacji. Rozchodzenie się zakwasu początkowo nie jest widoczne. Efekty tego procesu można zauważyć dopiero po jakimś czasie. Jezus użył tego przykładu, by pokazać, że orędzie o Królestwie może niepowstrzymanie się rozprzestrzeniać i powodować zmiany. Dotarło ono „aż do najodleglejszego miejsca na ziemi” (Dzieje 1:8). Jednak zmiany wywołane przez to orędzie nie zawsze są zauważalne; niektórych początkowo nie widać. Ale one następują — zmienia się liczba tych, którzy przyjmują to rozprzestrzeniające się orędzie, oraz ich osobowość (Rzym. 12:2; Efez. 4:22, 23). w14 15.12 1:10, 11
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Le royaume des cieux est semblable à du levain qu’une femme a pris et caché dans trois grandes mesures de farine, jusqu’à ce que toute la masse ait fermenté (Mat. 13:33).
Cet exemple se rapporte au message du Royaume et à ce qu’il produit. « Toute la masse » de farine représente toutes les nations. La fermentation représente la propagation du message du Royaume par le moyen de la prédication. La propagation du levain ne se voit pas tout de suite. Il faut un certain temps avant que ses effets deviennent visibles. Jésus a pris cet exemple pour illustrer la capacité de propagation et le pouvoir transformateur du message du Royaume. Ce message a atteint « la région la plus lointaine de la terre » (Actes 1:8). Cependant, les changements qu’il produit passent parfois inaperçus, tout au moins dans un premier temps. Il n’empêche que des changements ont lieu, et ils ne sont pas seulement d’ordre numérique. Ils surviennent aussi dans la personnalité de ceux qui acceptent ce message pénétrant (Rom. 12:2 ; Éph. 4:22, 23). w14 15/12 1:10, 11.
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Небесное царство подобно закваске, которую женщина взяла и смешала с тремя большими мерами муки, так что заквасилось все тесто (Матф. 13:33).
Этот пример относится к вести о Царстве и к тому, какие плоды она приносит. «Все тесто» представляет народы земли, а заквашивание иллюстрирует, как весть о Царстве распространяется благодаря делу проповеди. Брожение закваски в тесте поначалу незаметно. Ее действие становится очевидным лишь со временем. Иисус привел этот пример, чтобы показать, что весть о Царстве может проникать повсюду и вызывать изменения. Эта весть достигла «края земли» (Деян. 1:8). Однако изменения, которые она производит, не всегда заметны. Некоторые из них поначалу не видны вовсе. Всё же изменения есть, и они проявляются не только в том, сколько людей отзываются на весть о Царстве, но и в том, как меняется личность тех, кто принял эту всепроникающую весть (Рим. 12:2; Эф. 4:22, 23). w14 15/12 1:10, 11
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Das Königreich der Himmel ist dem Sauerteig gleich, den eine Frau nahm und in drei großen Maß Mehl verbarg, bis die ganze Masse durchsäuert war (Mat. 13:33)
Dieses Gleichnis bezieht sich auf die Königreichsbotschaft und auf das, was sie bewirkt. Die Teigmasse stellt alle Nationen dar und der Gärungsprozess veranschaulicht die Verbreitung der Königreichsbotschaft durch das Predigtwerk. Der Sauerteig breitet sich zunächst unbemerkt aus. Erst später werden die Auswirkungen offensichtlich. Durch dieses Gleichnis veranschaulichte Jesus die Macht der Königreichsbotschaft, sich überallhin zu verbreiten und Veränderungen zu verursachen. Mittlerweile hat sie den „entferntesten Teil der Erde“ erreicht (Apg. 1:8). Die Veränderungen, die durch die Botschaft bewirkt werden, sind jedoch nicht immer gleich sichtbar und manche werden deshalb anfangs nicht bemerkt. Doch es verändert sich etwas — nicht nur die Zahl derer, die die durchdringende Botschaft annehmen, sondern auch ihre Persönlichkeit (Röm. 12:2; Eph. 4:22, 23). w14 15. 12. 1:10, 11
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The Kingdom of the heavens is like leaven that a woman took and mixed with three large measures of flour until the whole mass was fermented.—Matt. 13:33.
This illustration refers to the Kingdom message and what it produces. “The whole mass” of flour represents all the nations, and the fermenting process pictures the spread of the Kingdom message by means of the preaching work. The spreading of the leaven is initially unseen. It is not until some time later that the effects become evident. Jesus used this illustration to show that the Kingdom message has power to spread pervasively and to cause changes. The Kingdom message has reached “the most distant part of the earth.” (Acts 1:8) However, the changes caused by the message are not always discernible; some of the effects may even go unnoticed at first. But there is change—not just change with regard to numbers but also change in the personality of those who accept this pervasive message.—Rom. 12:2; Eph. 4:22, 23. w14 12/15 1:10, 11
Daily text for Monday, May 9. 2016
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Who are you to be judging your neighbor?—Jas. 4:12.
Humility restrains us from overstepping our authority. If we recognize that we are not authorized to sit in judgment, we will not be quick to criticize others for their faults or question their motives. (Luke 6:37) Humility helps us to avoid being “overly righteous,” looking down on those who may not have the abilities or privileges that we have. (Eccl. 7:16) Humble elders do not view themselves as superior to fellow believers. Rather, such shepherds “consider others superior” and conduct themselves as lesser ones. (Phil. 2:3; Luke 9:48) If we are truly lowly in heart, our words will reflect humility. (Luke 6:45) In conversations with others, we will avoid focusing on our own achievements and privileges. (Prov. 27:2) Instead, we will look for the good in our brothers and sisters and commend them for their positive qualities, abilities, and accomplishments.—Prov. 15:23. w15 2/15 1:8, 10