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Queen Esther

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Posts posted by Queen Esther

  1. 56c53ed1c1f41_ThursdayFebruary18.2016.jp

    En ce qui concerne Jéhovah, ses yeux rôdent par toute la terre, afin de montrer sa force en faveur de ceux dont le cœur est complet à son égard (2 Chron. 16:9).

    Avant de devenir Témoin, un frère aimait l’ambiance immorale des soirées dansantes qu’il fréquentait. Mais après avoir connu la vérité, il a totalement arrêté de danser, même lors de fêtes entre chrétiens, craignant que cela réveille en lui des pensées et des désirs inconvenants. Bien sûr, il n’est pas exigé des chrétiens qu’ils s’abstiennent totalement d’alcool, de danse ou d’autres choses qui ne sont pas mauvaises en soi. Chacun doit cependant prendre des mesures fermes et rigoureuses pour se protéger de ce qui menace sa spiritualité. L’honneur de porter le nom de Dieu s’accompagne d’une responsabilité. Nous devons « renonce[r] à l’injustice » et « [nous] détourne[r] de ce qui est mauvais » (Ps. 34:14). C’est vrai, ce n’est pas toujours facile. Mais il est très rassurant de savoir que Jéhovah aimera toujours « ceux qui lui appartiennent » et qui restent attachés à ses voies justes (2 Tim. 2:19). w14 15/7 2:19, 20.

  2. 56c53d913af91_ThursdayFebruary18.2016.jp

    Quanto a Jeová, seus olhos percorrem toda a terra, para mostrar a sua força a favor daqueles cujo coração é pleno para com ele. — 2 Crô. 16:9.

    Antes de se tornar Testemunha de Jeová, certo irmão gostava do ambiente imoral das festas dançantes que frequentava. Mas, desde que aprendeu a verdade, ele evita dançar até mesmo em recreações com irmãos por medo de que isso desperte nele pensamentos ou desejos impróprios. É claro que os cristãos não são obrigados a se abster de álcool, danças ou outras coisas que em si não são erradas. No entanto, se espera que todos tomemos uma atitude firme para nos proteger de perigos espirituais. O privilégio de levar o nome de Deus vem acompanhado de responsabilidade. Devemos ‘renunciar à injustiça’ e nos ‘desviar do que é mau’. (Sal. 34:14) É verdade que isso nem sempre é fácil. Mas é muito consolador saber que Jeová sempre amará “os que lhe pertencem” e os que se apegam a seus caminhos justos! — 2 Tim. 2:19. w14 15/7 2:19, 20

  3. T H E   *A B C*   O F    F R I E N D S H I P

     A friend does most of these:

    (A)ccepts you as you are
    (B)elieves in "you"
    (C)alls you just to say "HI"
    (D)oesn't give up on you !

    (E)nvisions the whole of you (even the unfinished parts)
    (F)orgives your mistakes
    (G)ives unconditionally
    (H)elps you
    (I)nvites you over

    (J)ust "be" with you
    (K)eeps you close at heart
    (L)oves you for who you are
    (M)akes a difference in your life

    (N)ever Judges
    (O)ffer support
    (P)icks you up
    (Q)uiets your fears
    (R)aises your spirits

    (S)ays nice things about you
    (T)ells you the truth when you need to hear it
    (U)nderstands you
    (V)alues you

    (W)alks beside you
    (X)-plains thing you don't understand
    (Y)ells when you won't listen and
    (Z)aps you back to reality

    A True and Best Friend we can ever have is represented in 4 letters or known as the Tetragrammaton as  ❤YHWH❤

  4. The other side....

    A father was reading a magazine and his little daughter every now and then distracted him.
    Trying to keep her busy, he tore out one page on which was printed the map of the world. He then tore the page into pieces and asked her to go to her room and put them together to make the map again.
    He was sure she would take the whole day to get it done. But the little one came back within minutes with the perfect map…
    When he asked how she could do it so quickly, she said, “Oh… Dad, there is a man’s face on the other side of the paper… I made the face perfect to get the map right.”  She ran outside to play leaving the father surprised.
    Reflection:
    There is always the other side to whatever you experience in this world. This story indirectly teaches a lesson. i.e. whenever we come across a challenge or a puzzling situation, look at the other side… You will be surprised to see an easy way to tackle the problem. ;o)

  5. DONATIONS.......

    Jesus praised the widow who gave two coins of very little value. Some may be inclined to think that their contributions don't make a difference and that only those who can donate more to the world wide work than we can are the ones that really matter.

    Let's consider the value of a penny, for example. (Hold up each coin as it is discussed.) What can you buy with a penny? Virtually, nothing. But if every publisher in the United States just donated one penny each to the worldwide work, it would be enough to supply a foreign branch with the computer equipment it needs for a translation department.

    What can you buy with a nickel? Again, very little. Now suppose each publisher in the country donated just five cents. Together, the donations would be enough to buy a piece of earth moving equipment for a foreign branch. Many branches have no equipment like this.

    What is a dime to you? You can't buy very much with a dime. Maybe some candy. Did you know that if every publisher in America gave ten cents, combined donations would be enough to build five Kingdom Halls in a foreign land?

    What about a quarter? It will buy you one local telephone call here--but it is enough to build an Assembly Hall in another part of the world! And what if we all gave a dollar?

    A dollar would be enough to build a foreign branch !  So, never think, that what you can give is so insignificant that it is worthless to Jehovah. He uses the whole-soul generosity of his worshipers collectively to successfully support a worldwide witness and he will bless our efforts.

  6. 56c3ed5aa3423_WednesdayFebruary17.2016.j

    L’amour ne disparaît jamais (1 Cor. 13:8).

    L’amour authentique « ne s’irrite pas » facilement et « ne tient pas compte du mal subi » (1 Cor. 13:5). Si nous gardions rancune, nous déplairions à Dieu et ce serait comme laisser couver en nous un feu qui risquerait de s’embraser et de nous brûler, nous et d’autres (Lév. 19:18). L’amour nous pousse à nous réjouir avec la vérité, mais il nous retient de nous « réjouir de l’injustice », même quand un individu qui nous déteste est maltraité ou victime d’une injustice (Prov. 24:17, 18). Si une personne nous offense puis nous demande pardon, l’amour nous pousse à lui pardonner. L’amour « croit tout » ce que dit la Bible et nous rend reconnaissants envers Dieu pour la nourriture spirituelle qu’il nous donne. L’amour « espère [en] tout » ce qui est consigné dans la Bible. Nous espérons aussi que les situations éprouvantes trouvent la meilleure issue possible et nous prions dans ce sens. L’amour « endure tout », que ce soient des péchés commis contre nous, la persécution ou d’autres épreuves. Enfin, « l’amour ne disparaît jamais » : les humains obéissants le manifesteront éternellement (1 Cor. 13:4-7). w14 15/6 2:14, 17, 18.

  7. 56c3ec48c4277_WednesdayFebruary17.2016.j

    Love never fails.—1 Cor. 13:8.

    Genuine love is not easily provoked and “does not keep account of the injury.” (1 Cor. 13:5) Were we to hold a grudge, we would not be pleasing God and would, in effect, be tending a smoldering fire that could flare up, harming us and others. (Lev. 19:18) Love makes us rejoice with the truth, but it will not allow us to “rejoice over unrighteousness,” even if a person who hates us is mistreated or suffers some injustice. (Prov. 24:17, 18) If someone offends us but asks for forgiveness, love moves us to forgive him. Love “believes all things” in God’s Word and makes us grateful for the spiritual food we receive. Love “hopes all things” recorded in the Bible. We also pray and hope for the best outcome in trying circumstances. Love “endures all things,” whether these are sins committed against us, persecution, or other trials. Moreover, “love never fails.” It will be displayed by obedient humans throughout all eternity.—1 Cor. 13:4-7. w14 6/15 2:14, 17, 18

  8. 56c3eb13a2905_WednesdayFebruary17.2016.j

    Die Liebe versagt nie (1. Kor. 13:8)

    Echte Liebe lässt sich nicht schnell aufreizen und „rechnet das Böse nicht an“ (1. Kor. 13:5). Jemand, der Groll hegt, missfällt Gott und lässt ein Feuer weiter schwelen, das jederzeit wieder auflodern und ihm und anderen schaden kann (3. Mo. 19:18). Wer liebt, freut sich mit der Wahrheit und „nicht über Ungerechtigkeit“, selbst dann nicht, wenn jemand, der ihn hasst, schlecht behandelt wird oder unter Ungerechtigkeit zu leiden hat (Spr. 24:17, 18). Hat uns jemand gekränkt und bittet uns um Verzeihung, so vergeben wir ihm aus Liebe. Die Liebe „glaubt alles“, was in Gottes Wort steht. Sie lässt uns für die geistige Speise dankbar sein. Liebe „hofft alles“, was in der Bibel verheißen wird. In schwierigen Situationen beten und hoffen wir, dass alles gut ausgeht. Liebe „erduldet alles“, seien es Sünden gegen uns, Verfolgung oder andere Probleme. Und schließlich: „Die Liebe versagt nie.“ Menschen, die Gott gehorchen, werden ewig leben und sich immer liebevoll verhalten (1. Kor. 13:4-7). w14 15. 6. 2:14, 17, 18

  9. 56c3e7e76747a_WednesdayFebruary17.2016.j

    O amor nunca falha. — 1 Cor. 13:8.

    O amor genuíno não fica encolerizado e “não leva em conta o dano”. (1 Cor. 13:5) Além de não agradar a Deus, o ressentimento acumulado pode nos fazer perder a cabeça, prejudicando a nós mesmos e a outros. (Lev. 19:18) O amor nos faz ficar felizes com a verdade, e não permite que nos ‘alegremos com a injustiça’, mesmo que alguém que nos odeia seja maltratado ou sofra alguma injustiça. (Pro. 24:17, 18) Quando alguém nos ofende e pede perdão, o amor nos motiva a perdoar. O amor ‘acredita em todas as coisas’ que estão na Palavra de Deus e nos faz ser gratos pelo alimento espiritual que recebemos. O amor ‘espera por todas as coisas’ registradas na Bíblia. Também oramos com a certeza de que situações desafiadoras se resolverão da melhor maneira. O amor “persevera em todas as coisas”, mesmo que sejam pecados cometidos contra nós, perseguição ou outras provas. Além disso, o “amor nunca falha”, pois os humanos obedientes o demonstrarão por toda a eternidade. — 1 Cor. 13:4-7. w14 15/6 2:14, 17, 18

  10. 56c3cdf3eb860_JehovahCaredforHisServants

    Jehovah Cared for His Servants in the Past !

    Jehovah Cared for His Servants in the Past....
    Servants of God know that Jehovah rewards his faithful ones by supplying their needs and by giving them strength to cope with difficult conditions. Such confidence in God’s ability to provide is, in fact, an essential part of their faith. The apostle Paul wrote: “He that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him.”—Hebrews 11:6.
    Jehovah has always cared for his faithful servants. During a three-and-a-half-year drought, Jehovah provided food for the prophet Elijah. Initially, God commanded ravens to bring Elijah bread and meat. (1 Kings 17:2-6) Later, Jehovah miraculously sustained the flour and oil supply of a widow who provided food for Elijah. (1 Kings 17:8-16) During the same famine, despite intense religious persecution brought upon them by wicked Queen Jezebel, Jehovah also saw to it that his prophets were provided with bread and water.—1 Kings 18:13.
    Later, when the king of Babylon laid siege to brother Jerusalem, people had to “eat bread by weight and in anxious care.” (Ezekiel 4:16) The situation became so desperate that some women ate the flesh of their own children. (Lamentations 2:20) Yet, even though the prophet Jeremiah was in custody because of his preaching, Jehovah saw to it that “there was a giving of a round loaf of bread to [Jeremiah] daily from the street of the bakers, until all the bread was exhausted from the city.”—Jeremiah 37:21.
    Did Jehovah forget Jeremiah when the supply of bread became exhausted? Apparently not, for when the city fell to the Babylonians, Jeremiah was given ‘a food allowance and a present and let go.’—Jeremiah 40:5, 6; see also Psalm 37:25.

  11. 56c2b8dac3794_TuesdayFebruary16.2016.jpg

    I am trying to please all people in all things, not seeking my own advantage, but that of the many, so that they may be saved.—1 Cor. 10:33.

    When we call at someone’s home, we should always show respect for the individual to whom we speak. If we find someone who is receptive, we should give a good witness but we should not overstay our welcome. The householder may have set this time aside to do something else that he views as important. If he says he is busy, we can state that we will be brief—and we should keep our promise. (Matt. 5:37) When ending a conversation, we do well to ask the person when it would be convenient for him to see us again. Some publishers have found it effective to say: “I would enjoy visiting you again. Would it be best if I were to call or send a text message before I stop by?” When we adapt to the schedule of those in the territory, we are following the example of Paul, as noted in today’s text. w14 5/15 2:13

  12. 56c2af8ad07ae_TuesdayFebruary16.2016.jpg

    Ich bin allen Menschen in allen Dingen zu Gefallen, indem ich nicht meinen eigenen Vorteil suche, sondern den der vielen, damit sie gerettet werden (1. Kor. 10:33)

    Wie können wir Rücksicht nehmen, wenn wir bei jemand zu Hause vorsprechen? Ist er gesprächsbereit, sollten wir ihm ein gutes Zeugnis geben, aber nicht zu lange bleiben. Vielleicht hat er noch etwas Wichtiges zu tun. Erwähnt der Wohnungsinhaber, er sei beschäftigt, könnten wir sagen, wir würden uns kurzfassen, und sollten es auch tun (Mat. 5:37). Am Ende eines Gesprächs ist es angebracht, zu fragen, wann die Unterhaltung fortgesetzt werden kann. Einige Verkündiger sagen dann: „Ich würde Sie gern wieder besuchen. Wäre es besser, Sie vorher anzurufen oder eine SMS zu schicken?“ Richten wir unseren Terminplan nach den Menschen im Gebiet aus, folgen wir dem Beispiel des Paulus, der die oben zitierten Worte schrieb. w14 15. 5. 2:13

  13. 56c29e7d68056_TuesdayFebruary16.2016.jpg

    Je plais à tous en toutes choses, ne cherchant pas mon propre avantage, mais celui du grand nombre, afin qu’ils soient sauvés (1 Cor. 10:33).

    Lorsque, de maison en maison, nous parlons à une personne, nous devons nous montrer respectueux. Si l’interlocuteur est réceptif à notre message, nous devons lui exposer correctement la bonne nouvelle sans toutefois abuser de son hospitalité. Il avait peut-être prévu de consacrer ce temps à une autre activité importante à ses yeux. S’il nous dit qu’il est occupé, nous pouvons lui dire que nous serons brefs et tenir parole (Mat. 5:37). À la fin de la conversation, il est bien de lui demander quel est le meilleur moment pour le revoir. Certains proclamateurs trouvent efficace de dire : « Je serais heureux de vous revoir. Préférez-vous que je vous appelle ou que je vous envoie un texto avant de passer ? » Quand nous nous adaptons à l’emploi du temps des gens du territoire, nous suivons l’exemple de Paul décrit dans le texte de ce jour. w14 15/5 2:13.

  14. 56c295929332b_TuesdayFebruary16.2016.jpg

    Eu estou agradando a todos em todas as coisas, não buscando a minha própria vantagem, mas a dos muitos, a fim de que sejam salvos. — 1 Cor. 10:33.

    Quando visitamos as casas das pessoas sempre devemos mostrar respeito por elas. Se encontramos uma pessoa interessada, devemos dar um bom testemunho, mas não estender demais a conversa. O morador talvez tenha reservado aquele tempo para fazer algo que para ele é importante. Se ele falar que está ocupado, podemos dizer que seremos breves — e devemos cumprir nossa palavra. (Mat. 5:37) No fim da conversa, faríamos bem em perguntar quando seria mais conveniente voltarmos. Alguns publicadores viram que dá resultado dizer: “Eu gostaria de voltar outro dia para continuarmos a conversa. Você acha que seria bom eu telefonar ou mandar uma mensagem de texto antes?” Quando nos ajustamos à programação das pessoas em nosso território, estamos seguindo o exemplo de Paulo, como mecionado no texto de hoje. w14 15/5 2:13

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