JW Insider

The NWT says at Zechariah 8:23:
23  “This is what Jehovah of armies says, ‘In those days ten men out of all the languages of the nationsj will take hold, yes, they will take firm hold of the robe* of a Jew,* saying: “We want to go with you,k for we have heard that God is with you people.”’”l
I have noticed that one poster in particular has referenced this scripture several times and put it in the context of being able to identify the true religion at the time of the final judgment. The poster admits that in the meantime, he can't really tell who that "Jew" represents. But it is evidently associated in his mind with a group of "truly anointed" persons. By this he evidently means those who are truly led by the holy spirit, who are truly motivated by the holy spirit, and who therefore give proper guidance and to others. They should be giving always healthful, if not "perfect" spiritual food, and always at the proper time.
For that particular poster, this disqualifies the eight or so men who currently claim to be the "faithful and discreet slave" since they admit that their food is not always perfect (and therefore could not qualify as "at the proper time," either.)
When a verse from the "OT" is not specifically repeated in the "NT" with an explanation, we are pretty much on our own to decide whether it has a specific prophetic application to our own day, or to the near future. In many cases the verse will look quite specific, but we can only give it a general application to our own day. In other cases there are specifics, and we can try to make specific applications to those specific references.  Of course, in every case we could look to the overall situation, the historical context, and find either warning examples, teaching examples, or encouragement in the words (2 Tim 3:16,17).
In this case, the historical context is an audience of Jews having trouble getting up the willingness or courage to overcome obstacles related to rebuilding their temple. Some of those obstacles were economic (including bad harvests) and some of it was the fear of encroaching enemies, and more populous nations around them. And some of it was no doubt an overall despondency that it would take too long and never get finished, and thus be a wasted effort. Those kinds of issues are easily generalized into our own personal issues with respect to overcoming obstacles related to our own spiritual goals. They can also be looked at in terms of our willingness to be involved with organizational goals or congregational goals when economics, delays, mistakes, and the despondency of others can take a toll on our own courage.
But what about the Watchtower's usual interpretation of this verse? Is it definitive? Can it mean anything else? These are the kinds of questions that Christians should always ask of everything we believe, if we want to be like the Beroeans, or "make sure of all things."
 

Not funny, but that was nearly the exact image I already had in mind when watching an expose of the Catholic Church in Poland over the last hour or so. Using only a few specific cases, they were able to get elderly priests to confess the details in front of their accusers. It's not only an indictment of the prevalence of CSA in the Catholic Church, but an indictment of the lengths the Catholic Church has gone to in covering it up. Watching the collusion of bishops so worried about the reputation of their church, rather than justice for the victims, especially reminded me of your image of hooded robes and scythes. It's long, and in Polish, so if anyone is interested, it's probably best to learn how to speed up a video and add English subtitles for those, like me, who don't know a word of Polish.
It has 22,000,000 views already:
TELL NO ONE (2019) | Full Documentary Movie by Tomasz Sekielski | English Subtitles 
 

Just a side observation, a little off topic, but I am sorry to say, I felt the same way. Like you though, I don't think Br. Jackson is haughty, and probably neither are the others, but it seems that Br. Jackson was looking down on counsel assisting as someone who was completely incompetent and ignorant of the scriptures and had no idea where to find any of the Bible books. I understand why most of us believe "worldly" people lack knowledge in that department, because most probably do, but I could see it really started to get on Stewart's nerves when Br. Jackson kept repeatedly "guiding" him to find the books. In a few instances I felt like those two were like two roosters in a ring.
 

Not funny, but that was nearly the exact image I already had in mind when watching an expose of the Catholic Church in Poland over the last hour or so. Using only a few specific cases, they were able to get elderly priests to confess the details in front of their accusers. It's not only an indictment of the prevalence of CSA in the Catholic Church, but an indictment of the lengths the Catholic Church has gone to in covering it up. Watching the collusion of bishops so worried about the reputation of their church, rather than justice for the victims, especially reminded me of your image of hooded robes and scythes. It's long, and in Polish, so if anyone is interested, it's probably best to learn how to speed up a video and add English subtitles for those, like me, who don't know a word of Polish.
It has 22,000,000 views already:
TELL NO ONE (2019) | Full Documentary Movie by Tomasz Sekielski | English Subtitles 
 

Brother Jackson did an excellent job under the circumstances. Some of what he said indicated that the GB really would go back and rethink policies that were in place, and I believe it's no coincidence that we have seen more good progress since the ARC hearings.
However, I never heard anyone (who watched Jackson's testimony in its entirety) point out any instances or evidences of humility. Sorry to say it, but his overall demeanor, to me, actually stood out as haughty and smug. I don't think that was just me. And it's not that I think this is how he is, or how the GB usually are, I have seen many instances of the GB showing humility and true concern. But I saw several evidences of the opposite, here.
In fact, I think that McClellan, took notice of Brother Jackson's (who is an Australian citizen) attempts to reposition his testimony as an "opportunity" and something that worked out because he was only there (traveling in Australia) to take care of his elderly father. In fact, I understand that for no other person did Judge McClellan thank someone for their testimony and then add the words he added here at 1:07:41-45. The Judge, with a possible bit of derisive head-shaking of his own adds: ". . . you are now formally excused from your summons." It's even possible to interpret the half-second loss of Brother Jackson's "smirk" to that very remark at 1:07:47.
 

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

WITH RESPECT TO 'GOING BEYOND THE LAW'
(Matthew 5:40-42) 40 And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one who wants to borrow from you.
I sometimes think of this scripture when it seems that the courts want us to 'air our dirty linen' (our inner garment) by asking for information we have tried to keep secret.
 

Brother Jackson did an excellent job under the circumstances. Some of what he said indicated that the GB really would go back and rethink policies that were in place, and I believe it's no coincidence that we have seen more good progress since the ARC hearings.
However, I never heard anyone (who watched Jackson's testimony in its entirety) point out any instances or evidences of humility. Sorry to say it, but his overall demeanor, to me, actually stood out as haughty and smug. I don't think that was just me. And it's not that I think this is how he is, or how the GB usually are, I have seen many instances of the GB showing humility and true concern. But I saw several evidences of the opposite, here.
In fact, I think that McClellan, took notice of Brother Jackson's (who is an Australian citizen) attempts to reposition his testimony as an "opportunity" and something that worked out because he was only there (traveling in Australia) to take care of his elderly father. In fact, I understand that for no other person did Judge McClellan thank someone for their testimony and then add the words he added here at 1:07:41-45. The Judge, with a possible bit of derisive head-shaking of his own adds: ". . . you are now formally excused from your summons." It's even possible to interpret the half-second loss of Brother Jackson's "smirk" to that very remark at 1:07:47.
 

Brother Jackson did an excellent job under the circumstances. Some of what he said indicated that the GB really would go back and rethink policies that were in place, and I believe it's no coincidence that we have seen more good progress since the ARC hearings.
However, I never heard anyone (who watched Jackson's testimony in its entirety) point out any instances or evidences of humility. Sorry to say it, but his overall demeanor, to me, actually stood out as haughty and smug. I don't think that was just me. And it's not that I think this is how he is, or how the GB usually are, I have seen many instances of the GB showing humility and true concern. But I saw several evidences of the opposite, here.
In fact, I think that McClellan, took notice of Brother Jackson's (who is an Australian citizen) attempts to reposition his testimony as an "opportunity" and something that worked out because he was only there (traveling in Australia) to take care of his elderly father. In fact, I understand that for no other person did Judge McClellan thank someone for their testimony and then add the words he added here at 1:07:41-45. The Judge, with a possible bit of derisive head-shaking of his own adds: ". . . you are now formally excused from your summons." It's even possible to interpret the half-second loss of Brother Jackson's "smirk" to that very remark at 1:07:47.
 

Not funny, but that was nearly the exact image I already had in mind when watching an expose of the Catholic Church in Poland over the last hour or so. Using only a few specific cases, they were able to get elderly priests to confess the details in front of their accusers. It's not only an indictment of the prevalence of CSA in the Catholic Church, but an indictment of the lengths the Catholic Church has gone to in covering it up. Watching the collusion of bishops so worried about the reputation of their church, rather than justice for the victims, especially reminded me of your image of hooded robes and scythes. It's long, and in Polish, so if anyone is interested, it's probably best to learn how to speed up a video and add English subtitles for those, like me, who don't know a word of Polish.
It has 22,000,000 views already:
TELL NO ONE (2019) | Full Documentary Movie by Tomasz Sekielski | English Subtitles 
 

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

WITH RESPECT TO 'GOING BEYOND THE LAW'
(Matthew 5:40-42) 40 And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one who wants to borrow from you.
I sometimes think of this scripture when it seems that the courts want us to 'air our dirty linen' (our inner garment) by asking for information we have tried to keep secret.
 

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

WITH RESPECT TO 'GOING BEYOND THE LAW'
(Matthew 5:40-42) 40 And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one who wants to borrow from you.
I sometimes think of this scripture when it seems that the courts want us to 'air our dirty linen' (our inner garment) by asking for information we have tried to keep secret.
 

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

WITH RESPECT TO 'GOING BEYOND THE LAW'
(Matthew 5:40-42) 40 And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one who wants to borrow from you.
I sometimes think of this scripture when it seems that the courts want us to 'air our dirty linen' (our inner garment) by asking for information we have tried to keep secret.
 

Wish it were that simple. This is only ONE of the reasons to be insular. Another reason to be insular is to hide the fact that you are just like the world in some areas and still hope that people will think of you as no part of the world. In other words, it's to hide your dirty laundry.
(Romans 13:11-14) . . .. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and do not be planning ahead for the desires of the flesh.
I think it's helpful to always remember that we are talking about crimes: crimes that can be akin to rape and murder and torture and kidnapping and terror. Granted there are some aspects of child sexual abuse that don't appear to sound like crimes. Some persons get caught during the times when they are only "grooming" children for more serious abuse. (Romans 13:14 "planning ahead for the desires of the flesh.") A recent court case includes an elder who was able to convince the other elders that it was "accidental touching" before being caught in several other cases at various stages of abuse. 
I remember when Brother J.R.Brown did an interview and kept focusing on false accusations, accidents, and "lesser" areas of child sexual abuse, such as an 18 year old committing fornication a 16 year old. I didn't see the old 20-20 interview about CSA and still haven't. But I remember listening to J.R.Brown's comments and immediately thinking that he must know that this is a common way to shift attention away from the serious crimes of CSA, which often includes rape/violence. I believe now that the WTS had already paid out millions of dollars even back then, but this is not something that Brother Brown could admit. He made it seem like we didn't really have a problem. I think this kind of hiding, or keeping people in the dark on a matter, could have been very dangerous in that the problem was not dealt with openly. Hinting that matters of "sexual abuse" are associated with apostate lies is another way to keep people in the dark. (Granted that Lett's quote was technically accurate, but it served the same purpose because he was not willing to admit the extent of the problem.)
Brother Jackson at least admitted that these cases of real CSA were not associated with apostate lies. He admitted that it is a real problem in our community, just as it is in the world at large. That was an excellent "change" in the way we began to address the issue. I think it has led to the current shift away from trying to save the reputation of the organization, and make sure that the blame goes to the perpetrator.
Again, I think that even when a person comes to the elders with a case they would like spiritual guidance on, but don't wish to have the case go to the police or other authorities, I think that a desire for privacy should not always be a valid concern. Many types of CSA rise to the level of overriding the legal requirements. Abusers repeatedly are caught repeating the crime with another person. I think there should be times when the elders tell a parent:
"We understand that you want to avoid publicity, embarrassment, and reproach that this would bring on your family and the organization. This family head and 'breadwinner' may even lose his job and no longer be able to easily care for the rest of his family financially. And you may even have the law on your side when it comes to keeping such a terrible thing hidden. But, as for us, we must do all we can to protect the innocent, not the guilty. It is our Christian obligation to protect the innocent, look after orphans and widows in their tribulation, and therefore if necessary, to err on the side of mercy and love for the innocent. If we must make a judgment, we should err on the side of those who are often trampled by the world's justice: the children. It's what we are willing to do for the "least of these" that is deemed as if doing the same for Christ himself.
(Proverbs 11:21) . . .Be assured of this: An evil person will not go unpunished, But the children of the righteous will escape.
(Isaiah 10:1, 2) . . .Woe to those who enact harmful regulations, Who constantly draft oppressive decrees,  2 To deny the legal claim of the poor, To deprive the lowly among my people of justice, Making widows their spoil And fatherless children their plunder!
(Matthew 7:11) 11 Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him!
(Matthew 18:2-5) . . .So calling a young child to him, he stood him in their midst 3 and said: “Truly I say to you, unless you turn around and become as young children, you will by no means enter into the Kingdom of the heavens. 4 Therefore, whoever will humble himself like this young child is the one who is the greatest in the Kingdom of the heavens; 5 and whoever receives one such young child on the basis of my name receives me also.

WITH RESPECT TO 'GOING BEYOND THE LAW'
(Matthew 5:40-42) 40 And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment; 41 and if someone in authority compels you into service for a mile, go with him two miles. 42 Give to the one asking you, and do not turn away from one who wants to borrow from you.
I sometimes think of this scripture when it seems that the courts want us to 'air our dirty linen' (our inner garment) by asking for information we have tried to keep secret.
 

Because it creates a whole different set of problems when,  at the computer monitor, you throw vegetables !
 

Re making interest by way of bank or stock market:
(Matthew 25:24-27) 24 “Finally the slave who had received the one talent came forward and said: ‘Master, I knew you to be a demanding man, reaping where you did not sow and gathering where you did not winnow. 25 So I grew afraid and went and hid your talent in the ground. Here, you have what is yours.’ 26 In reply his master said to him: ‘Wicked and sluggish slave, you knew, did you, that I reaped where I did not sow and gathered where I did not winnow? 27 Well, then, you should have deposited my money with the bankers, and on my coming I would have received it back with interest.
 
Jesus acknowledged the bankers' work (and the methods they use to get interest). If the bankers gamble with your money (in the stock market  - every single bank [international development bank and commercial bank] has a department that invests in stocks) and make interest you don't usually complain and ask how the interest was made and wherein they invested your money.  You put out your hand and take the interest.  It is like what Paul said:
(1 Corinthians 10:25, 26)" 25 Eat whatever is sold in a meat market, making no inquiry because of your conscience, 26 for “to Jehovah belong the earth and everything in it.” 
 

Stipulating 1965 (apparently) can be helpful.
No problem. My skepticism was already well founded and satisfied. But it doesn't mean the story is untrue. Unique and unlikely things have happened to all of us at some time or another. This is what makes the world interesting.
In a similar vein, then, changing the subject to "soldiers of Christ," a person could have been born in 1903, anointed at age 11 before October 1914, then living to be 116, might therefore not die until October 2019. That's this year!! If another 11-year-old person, somewhere in the world, becomes anointed before October 1919, and he or she lives to be 116, that means that the "generation which will not pass away" could potentially pass away in 2124. I think, therefore, we can safely say that this generation will finally pass away just over 100 years from now, if not before. Right?

The only two things we can safely say about  "this generation" (the contentious one) is that:
1.  It will pass.
2.  At a day and hour which no man knows.
 

If you count your fingers twice, you will get 16 fingers. If you include thumbs, and also count them twice, you will get 20 digits. If you include the palms of your hands, you can slap your face and yell "I'm an idiot!"
...but however you do it, it does not affect your wallet, as the money continues to pour in.
Theology One-Oh_One. (101).