JW Insider

This story is about a fairly unknown R&D engineer at a Japanese company. 
So naturally, I'll start off by somehow making this about myself. Just kidding. I'll make it about my father. Just kidding . . .well, almost.
From 1964 to 1984 my father ran a couple of electronics labs for the University of Missouri. This was great fun for him and even more fun for me and my brother. The world was transferring from tubes to transistors, and my father invented a "semiconductor curve tracer" onto a simple oscilloscope screen that made testing transistors as easy or even easier than the old ways of testing vacuum tubes. The University got a patent for it. 
And from 1984 to 2004 he designed amplifiers and sound systems for a company in California, and also for several Assembly Halls. I had fun with the electronics stuff, but never really learned it very deeply. Mostly because I quit school when I was 15 to start regular pioneering, and then I went off to Bethel to draw pictures for the publications and then do library research. But my brother was a few years older than I was, and graduated HS and went into an electronics company immediately. He went to Bethel just after I did and he was assigned electronics projects and had a little research lab which was a mini version of what my father had. 
In the 1990's My father was always going on about how they make transistors and spoke about gallium arsenide "doping," silicon "doping" and other terms I had never heard of. In the mid-1990's a company sent him some blue LEDs. He said even one small one cost a few hundred dollars. Blue LEDs were a kind of "holy grail" of LEDs. If one could be made with the same brightness control and at the same cost of Green and Yellow LEDs, then any color could be mixed. (With paint and ink you can create almost any color by mixing red/magenta, yellow, and blue/cyan -- but with light you can only get any color by mixing red, yellow, and green.) My father used to try to fake the blue by putting a blue transparent plastic cap on a bright red/green combination, because red+green=yellow, and a blue cap would then make a blue-green color, but not bright enough or "true" enough to mix well with the other colors.
Anyway that brings me to the video of the blue LED hero. The story would also make a great story of a working-man hero standing up against the stronger and more monied corporate powers. Someone has probably made a book about him, or they should. 
 

Maybe Nathan Knorr had just a slice of that pie.
Or maybe he started out with just Knorr's Wiener Schnitzel Company and then shortened it to Nathan's Hot Dogs.
Maybe they should have tried my marketing idea:
  Pizza and Hot Dogs -- For Breakfast, Lunch, and Dinner 
  It's Always Food At The Proper Time!  

I see the face of a housecat carrying a black-tailed Chihuahua-Terrier puppy in her mouth. Or perhaps it's a Great-Horned Owl that just swooped into someone's backyard to grab the puppy, probably because it was so cute, and wanted to make friends.
But I have to say that, from the original full-size picture, it's easier for me to see a four-eyed KKK member in a worn-out sheet, than to see an image of Christ there.

Maybe Nathan Knorr had just a slice of that pie.
Or maybe he started out with just Knorr's Wiener Schnitzel Company and then shortened it to Nathan's Hot Dogs.
Maybe they should have tried my marketing idea:
  Pizza and Hot Dogs -- For Breakfast, Lunch, and Dinner 
  It's Always Food At The Proper Time!  

I see the face of a housecat carrying a black-tailed Chihuahua-Terrier puppy in her mouth. Or perhaps it's a Great-Horned Owl that just swooped into someone's backyard to grab the puppy, probably because it was so cute, and wanted to make friends.
But I have to say that, from the original full-size picture, it's easier for me to see a four-eyed KKK member in a worn-out sheet, than to see an image of Christ there.

Actually, it's an Alien. A sign that they're coming!

For $2.99 anyone can have Knorr on their pizza!

Father Guido Sarducci on SNL had a skit called "Find the Pope in the Pizza." 
A woman sold her actual slice of pizza with an apparent image scorched onto the back for $28,000 on eBay. There have been similar occurrences with Jesus' face on a slice of toast, for example. https://birdinflight.com/en/world/20160525-litso-boga.html

Well I had my own very similar experience today, when I sliced a pear in half.

Father Guido Sarducci is played by a comedian Don Novello, who wrote a book of letters he sent to many famous people… and their replies. It’s worth the price.
”The Lazlo Letters”

At first I thought it might be Alvin. Alvin the Chipmunk:
 

Father Guido Sarducci on SNL had a skit called "Find the Pope in the Pizza." 
A woman sold her actual slice of pizza with an apparent image scorched onto the back for $28,000 on eBay. There have been similar occurrences with Jesus' face on a slice of toast, for example. https://birdinflight.com/en/world/20160525-litso-boga.html

Well I had my own very similar experience today, when I sliced a pear in half.

At first I thought it might be Alvin. Alvin the Chipmunk:
 

It's 1:30 AM and I just got back from NYC and realized what I had done. My apologies for starting this post outside the JW Closed Club. I was in that club and clicked "start a new topic" although I now vaguely recall that I probably had to start the new topic a second time because I had accidentally clicked off the page, due to an oversensitive trackpad that sometimes thinks I am clicking something just because my thumb gets too close to it.
Anyway, I will be restarting this topic under the JW Closed Club. Sorry about that BillyTheKid59 and your doppelganger, Alphonse. 

I'd like to ramble a bit about the Watchtower Study linked here:
https://www.jw.org/en/library/magazines/watchtower-study-november-2023/You-Can-Remain-Confident-During-Uncertain-Times/
I'm often too critical, but I thought this one was excellent. I'll try to include a balance of some things I thought about and some things I questioned along with the reasons I thought it was excellent.
It's a great way to introduce a past example from the Bible by tying it to our own experiences today, and they managed to include everyone with the opening:
DO YOU at times worry about the future? Perhaps you have lost your job and you worry about providing for your family. You may be concerned about your family’s safety because of unstable political conditions, persecution, or opposition to the preaching work. Are you facing any of these issues?
One thing I thought about first was how Babylonian Exile was presented as a punishment, just as the destruction of the Temple and removal from their land was a punishment. Still it was better than death, and Jeremiah had warned his countrymen that they should put themselves under the Babylonian yoke for safety because this destruction/devastation/desolation was coming no matter what.
Yet, historically, it turned out pretty well for a lot (most?) of the Jews who were taken captive. They did well for themselves. Started businesses, etc. And when it came time to leave, they didn't want to go, mostly because (evidently) they were doing fine economically and the move would be an economic hardship:
It took faith on the part of the Jews who had lived in Babylon all their lives to leave behind a comfortable lifestyle and travel to a country that most of them knew very little about.
You don't often think of captivity and exile as "comfort." 
Clearly, the importance of going back was to re-establish a center for pure worship of Jehovah. That was the priority of the prophets, Ezra and Nehemiah and later the scribe, Ezra. 
When they arrived, it was not long before they were affected by unstable economic and political conditions as well as opposition. Some therefore found it hard to focus on rebuilding Jehovah’s temple.
With the focus on "Remaining Confident" one might have thought this would be another article on showing confidence in Jehovah's Organization and the FDS. Not that we don't need some reminders in that regard now and then, but this did NOT focus on the leaders, it focused on the "people" the "rank and file" as it were. When the leaders are mentioned it's mostly about their encouragement and example -- and the people's response. Not about the importance of obedience. 
the encouragement given by these prophets proved to be very effective. Nearly 50 years later, however, the returning Jews again reached a low point. Ezra, a skilled copyist of the Law, then came from Babylon to Jerusalem to encourage God’s people to give priority to true worship.
More to follow.... later. . . . I just discovered I have to go somewhere.

I'm not sure when, specifically, a change was made on this teaching. I still hear the connection between Noah's ark and the earthly organization in recent GB talks. Also this relatively recent Watchtower from 2006:
*** w06 5/15 p. 22 par. 8 Are You Prepared for Survival? ***
Just as Noah and his God-fearing family were preserved in the ark, survival of individuals today depends on their faith and their loyal association with the earthly part of Jehovah’s universal organization.

I think that TTH says he is currently reading the book "Children" which includes this idea, but it started earlier. Rutherford tended to make EVERYTHING fall into only two categories, either it was part of Jehovah's organization or Satan's organization:

Children, p.67
Of course, this included not just the earthly part of that organization, but the focus was on the heavenly part. So it was not so much different, in principle, than the way we understood Paul's words in Galatians about Sarah vs. Hagar:

Children, p.79
Of course, Rutherford uses the term organization 160 times in the book Children alone. The problem, in my opinion, is when he focuses too much on the earthly part of the organization, and he accepted that the word of the earthly organization should be seen as the equivalent of the "word of the Lord" himself. The "confusion" started with his very early idea that Jesus came to inspect his "Temple" in 1918. This Temple was the earthly organization, even though you wouldn't have expected that the "Temple" would picture something earthly. There are many times in the publications (under Rutherford) where "salvation" is too closely attributed to the organization, and not Jesus and Jehovah.
Organizational directions, no matter how mundane, became "instructions from the Lord."

Watchtower, 7/1/43, p.204
 

"The Ship" you were commenting about here reminds me of the same issue you brought up regarding whether the "ark" would be seen as an organization. I mentioned speaking to an 80+ year old elder who is a good friend of mine from Bethel. When we just spoke, he mentioned that when he taught Gilead classes, he once asked the class what would happen if anyone taught the "truth" of almost any paragraph from "The Finished Mystery." The class was in agreement that the person would be disfellowshipped. So he asked, then what was it that Jesus would have seen in the group so that he would choose to bless this particular ministry? I told him that I would have guessed that it was neutrality/no-War, no-Trinity, and no-Hellfire. He said that there were other groups who also taught those same three doctrines. I said I didn't know there were any that taught all three at the same time. But do I really know that there weren't such groups in Argentina, Poland, Scotland, etc. Maybe he would be driving at the value of the USA location, which didn't seem likely. But his only point was that all we can assume is that it had to be their love of Jehovah and his Son. That's what will always be the most important as doctrines continue to change. 
I hadn't given it too much thought that way. I always figured it was at least our core set of doctrines, but I still agree that it was a good point for discussion.

True. And he gets to that of course.
I like to look out for positive things that are "admitted" to be true, even when you might not expect the source to admit those positive things. In this case, it made me think that Rutherford, in 1916, still had a lot of faith in the chronology and in the imminent "manifestation" of Christ's return. If it didn't happen in 1914 as expected, or even in 1915 using Russell's recently shifted chronology, then it was at least expected that Russell would live to see his reward in person. And now that Russell hadn't lived to see the "change/translation/rapture" actually happen, Rutherford must have had faith that the end must still be extremely close. Perhaps he thought there was no time for legal maneuvering and politics.
What would it matter who was president of the Society if the end were coming upon them in just a few days or weeks? 
What I am seeing is that there were several factors that motivated the maneuvering, and it wasn't all centered on Rutherford himself. Others played a large part in what finally happened. [Edtied to add that some of those "manipulations" evidently started out as various factions and disagreements within the current leadership, and it's partly a matter of how quickly Rutherford would side with those who already, like himself, wanted some out and some to stay.]

I thought I wouldn't do this, but since you asked, I found the answer interesting.
In 1915 Rutherford felt himself a "defender of the faith" in a very literal sense. He had written a defense against most of the attacks on Russell in 1915. When Russell died, in 1916, it looks like Rutherford was genuinely concerned to do the right thing, scripturally. I hadn't known that P.S.L. Johnson was actually a very good friend of Rutherford's at the time. (Later they had a big falling out.) So when Russell died, Rutherford went to his good friend because he trusted him to know the prophetic types better than anyone, and wanted to know if Russell would have a successor. (They had both just recently met in Maryland at the time Russell died. Johnson lived in Ohio, but was in Maryland on a "Pilgrim" visit  and Rutherford was there on business.)
Johnson told Rutherford that he didn't know about Russell having a successor, but he would study the "types and anti-types" and get back to him. And they both traveled fto NY in the next couple of days to get to the funeral. It might seem naive to look at "types" for a kind of "sign" as to what to do next, but it was new to me that Rutherford did not at that moment come across like the bombastic, brash person we sometimes think of from later months. Even though we have recently dropped "type/antitype" doctrines, it is interesting that they would use these as a kind of "Urim/Thummin" before they made a decision, and not just find "types and antitypes" to explain or justify or "scripturalize" decisions or events that already happened.
When they felt "lost" they turned the Bible, and Rutherford turned humbly to someone he thought of as smarter than himself on scriptural matters. (PSL Johnson was considered to be the most brilliant of the Bible Students at the time.)
Also, I learned from the book that the board of directors actually tried to run things the way that Russell had outlined in his "last will and testament." Johnson said that this lasted about a week. It wasn't just Rutherford who were rejecting Russell's will.

In the book, Persson notes that he first noticed a discrepancy in the book "Jehovah's Witnesses in the Divine Purpose" (jp) in the late 1960's, and that's when he first took an interest in our modern-day history. But he started his research in 1973 (still a Witness, of course) when he began writing to those who still had some first-hand knowledge or documentation. He planned to write the book in the late 1970's, he says, but was delayed with other matters (unspecified). There are many indications from his research that he was very serious about this project for many years prior to 2014.
I called an older brother from Bethel in his 80's last night and we spoke for about 2 hours about things he knew about the matter. I'd heard things from an elderly elder in the 1970's at Bethel (my "Table Head") but the elder I spoke to last night actually did a lot of historical research, and his writings are still being used in the current publications (but it's things he wrote several years ago; he is "retired" and not actively writing any more). He didn't know about the book, but won't get it or read it because he thinks of Rud Persson as an apostate. But he's happy to answer any questions. 
When at Bethel, I was just one of several Bethelites who taped interviews (about those "olden days") with persons like Maxwell Friend, Fred Franz, and Grace DeCecca because we could give non-outline Sunday talks in the congregations in those days, and I gave a couple of talks in several congregations based on excerpts from several hours of those interviews. This same brother I spoke to last night had helped me organize the excerpts.

I don't think the question was about what the "Flood" represented, but what the "Ark" represented. The Children book says it represents God's organization, as you saw. But I only brought up the Children book because someone here had just mentioned the book. You could actually go to MOST of Rutherford's books and find a similar statement.
Here's his book "Riches" (1936)

. . .

...

If it sounds odd to say that the "other sheep" must work with Jehovah's witnesses, it was because, in those years, only the anointed remnant were called Jehovah's witnesses. The "other sheep" were called Jonadabs.
In the Salvation book (1939) he also says the Ark represents God's organization. Curiously, this time he made Noah represent Jesus instead of the faithful remnant (faithful and discreet slave), but still had his sons and their wives represent the "other sheep" (Jonadabs). In this particular book (Salvation) he somehow left out the faithful remnant.

At any rate, you are probably aware that Rutherford consistently says that Noah's Ark represents God's organization, and that this means only Jehovah's witnesses could expect salvation.

There are plenty of ways that elders and sisters and children in the congregation can "take the lead." Those with specific responsibilities should take the lead in the conduct necessary to meet those responsibilities. In Romans, the entire congregation, children included, are asked to take the lead:
(Romans 12:10) 10 In brotherly love have tender affection for one another. In showing honor to one another, take the lead. This is not specifically an extension of the role of older men. This is also about how the apostles would take the lead in honoring a sister, or a sister would take the lead in honoring an apostle. Or a young child would honor their parents, or the parents would honor the child. The honor goes to one another, so it is obviously based on respect for the dignity of each one of us, based on Christian conduct and love. We should be willing to die for one another if necessary.
(Luke 22:25-27) 25 But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the one dining or the one serving? Is it not the one dining? But I am among you as the one serving. On the issue of the submission mentioned in Hebrews 13:17, note that the NWT crosses this to Ephesians 5:21 where, again, we are to be submissive to one another. There is an order with respect to responsibilities, but wives are honored in that the husband should have the attitude and willingness to give up his life for his wife, just as Christ had that much love for the congregation.
(Ephesians 5:21-26) 21 Be in subjection to one another in fear of Christ. 22 Let wives be in subjection to their husbands as to the Lord, 23 because a husband is head of his wife just as the Christ is head of the congregation, he being a savior of this body. 24 In fact, as the congregation is in subjection to the Christ, wives should also be to their husbands in everything. 25 Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it. The idea of Hebrews 13:17 is probably better linked to 1 Th 5:12, about showing respect (honor) for those doing the work required to preside and teach and admonish. Still, this is all in the context of people doing their part in serving others based on their gifts and abilities. Those older men, especially, who teach must work harder to prepare material that meets the needs of the congregation. They are watching the congregation as a good shepherd would for areas of weakness and danger and areas where more encouragement and good examples are needed. Since they are working to meet the needs of the congregation, the congregation would do well to be obedient and submissive, as this is directly related to the upbuilding and encouragement of both the overseers and those who are being watched. Humbly following good admonition brings joy to those doing shepherding work and brings joy to those following the admonition. It's another form of mutual encouragement that helps to build up the congregation.
(1 Thessalonians 5:11-15) 11 Therefore, keep encouraging one another and building one another up, just as you are in fact doing. 12 Now we request you, brothers, to show respect for those who are working hard among you and presiding over you in the Lord and admonishing you; 13 and to give them extraordinary consideration in love because of their work. Be peaceable with one another. 14 On the other hand, we urge you, brothers, to warn the disorderly, speak consolingly to those who are depressed, support the weak, be patient toward all. 15 See that no one repays injury for injury to anyone, but always pursue what is good toward one another and to all others  

Yes. That is how humans are. That is how nations are. That is how the world is. But that is not the way among Christians.
(Matthew 20:24-27) 24 When the ten others heard of this, they became indignant at the two brothers. 25 But Jesus, calling them to him, said: “YOU know that the rulers of the nations lord it over them and the great men wield authority over them. 26 This is not the way among YOU; but whoever wants to become great among YOU must be YOUR minister, 27 and whoever wants to be first among YOU must be YOUR slave. Hebrews 13 gives us the right view of leadership in the same context, and in the chapters leading up to this verse. In context, we are submissive in that we look to follow good examples of older men and others who have remained faithful and have continued to show brotherly love (13:1), continued to show hospitality (13:2), visited those in prison and those who have been mistreated (13:3), continued to keep their marriages honorable (13:4), continue to lead a life free of the love of money putting faith in Jehovah instead (13:5,6). Therefore, as we are looking for examples to follow so that our own lives can turn out just as honorably, we look to those who came before us, those who have taught us about such things, and those in the congregation who are right there in front of us to find such faithful examples:
(Hebrews 13:7) Remember those who are taking the lead among you, who have spoken the word of God to you, and as you contemplate how their conduct turns out, imitate their faith. The main reason we meet together is in order to look for and hear from such encouraging examples of fine conduct and good works:
(Hebrews 10:24-25)  24 And let us consider [fn: 'pay attention to'] one another so as to incite to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, . . . Those who are taking the lead, then, are the ones we see regularly giving their time to those who have been mistreated, those setting a good example when it comes to a non-materialistic lifestyle, morality, hospitality, etc. We look for such persons as we meet together, and as our own faith and conduct turns out, others will be looking to us for the same kind of encouragement, so that we are encouraging one another to love and fine works.
But we are not to look to the example of Israel, and their human kings and priests, as an example to go back to. People often bring up Moses (and sometimes Aaron) and how their leadership was not to be questioned, as a good example for our day, which completely misses the point about the leadership of Christ. Persons who question the Governing Body for example are quickly reminded of Korah, Dathan and Abiram. But that doesn't mean that anyone who sets themselves up in the seat of Moses today shouldn't be questioned. It can mean the opposite, because we should question the very fact of any group of humans sets themselves up in a leadership position like that of Moses.
(Hebrews 3:1-6) . . .consider the apostle and high priest whom we acknowledge—Jesus. 2 He was faithful to the One who appointed him, just as Moses also was in all the house of that One. 3 For he is counted worthy of more glory than Moses, since the one who constructs a house has more honor than the house itself. 4 Of course, every house is constructed by someone, but the one who constructed all things is God. 5 Now Moses was faithful as an attendant in all the house of that One as a testimony of the things that were to be spoken afterward, 6 but Christ was faithful as a son over God’s house. We are His house if, indeed, we hold on firmly to our freeness of speech and the hope of which we boast down to the end. None of us are to be faithful to anyone in the house, because, at most, we are the house. But Jesus is the only one who is over the house. Anyone who claims to be a special attendant in God's household of faith today should be questioned. They are trying to "lord it over" others in the same household. Anyone who believes that their form of Christianity requires such a hierarchy to create an "ark of salvation" must watch out that they are not being like Korah if they in any way try to share the leadership of Jesus Christ, or attempt to mediate the salvation of that household.
(Hebrews 8:7-13) 7 If that first covenant had been faultless, there would have been no need for a second. . . .  10 “‘For this is the covenant that I will make with the house of Israel after those days,’ says Jehovah. ‘I will put my laws in their mind, and in their hearts I will write them. And I will become their God, and they will become my people. 11 “‘And they will no longer teach each one his fellow citizen and each one his brother, saying: “Know Jehovah!” For they will all know me, from the least to the greatest of them. 12 For I will be merciful toward their unrighteous deeds, and I will no longer call their sins to mind.’” 13 In his saying “a new covenant,” he has made the former one obsolete. Now what is obsolete and growing old is near to vanishing away.

I know this wasn't to me, but I'd like to answer. You know that I don't think it is the organization itself that keeps us apart from the world. I think of the organization as tainted by the world in many ways, too. It's not a magical "ark of the covenant" to have in our possession. It has been and will be run by humans with many failings. And to be an organization in this world it has to associate with non-believers, and worldly people, in much the same way that Paul said:
(1 Corinthians 5:10) . . .Otherwise, you would actually have to get out of the world.
That said, an organization though in this world can very clearly promote being "no part of the world." Just as any Christian can associate with non-believers in the world. An organization can put "Read God's Word the Holy Bible Daily" on the side of its factory buildings. It can put Bible messages on carts that are set up all over big cities. It can promote Bibles, tracts, and magazines that show why one should not participate in wars, divisive politics, unclean habits, immoral behavior, etc. Not saying much of anything while sitting/standing next to a cart is only ONE of many methods used to promote Bibles, tracts, and magazines.
I wonder what you think of the American Bible Society, or even other religious Tract Societies of the 19th and 20th centuries. I agree that the actual spiritual organization that Jehovah and Christ sees does not require the physical Watchtower organization, per se. But I also think that if you put a group of Christians together they will certainly begin considering ways to get the good news of the Kingdom out to as many people as they can over a given time period. A pooling of resources so that willing persons can make use of efficiencies of scale in printing and distributing kingdom related messages will be inevitable. This doesn't mean that the organization is the source of salvation, it's just a reflection of the love for the message and the attempt to share it worldwide as efficiently as possible.
I also think it's true that not every Christian will be working at the center of such an organization, nor will all of them believe that they need to participate in the exact same ministry as the average person associated with the organization. Some will look into ways that TV, Internet, and streaming video can be used to get a message promoted. Some will feel more comfortable helping their neighbors in other ways if they don't feel called to any kind of teaching ministry. I believe that even these ones, who may not participate in all recommended aspects of ministry promoted by the organization will still prefer to attend congregations to learn what is taught by others. And I believe that the teachings they will be attracted to with the most Christian appeal will include some of the teachings I mentioned before: no war, no divisive politics, no hellfire, no Trinity, yes to high moral standards, yes to associating with like-minded Christians.
The organization Jehovah and Jesus looks for is invisible, I agree. It includes direct communication with Jehovah in our personal lives (through prayer, study, and our requests for a measure of holy spirit) for guidance, in the same way that the Governing Body directly communicates with Jehovah (through prayer, study, and their requests for a measure of holy spirit). We are not "brought to Christ" through the Governing Body. We are responsible for our own spiritual lives. We are each to be concerned with what sort of person we ought to be, not based on what someone else tells us:
(Philippians 2:12, 13) . . .keep working out your own salvation with fear and trembling. 13 For God is the one who for the sake of his good pleasure energizes you, giving you both the desire and the power to act.
(2 Corinthians 5:9, 10) 9 So whether at home with him or absent from him, we make it our aim to be acceptable to him. 10 For we must all appear before the judgment seat of the Christ, so that each one may be repaid according to the things he has practiced while in the body, whether good or bad.
(Galatians 6:4, 5) . . .But let each one examine his own actions, and then he will have cause for rejoicing in regard to himself alone, and not in comparison with the other person. 5 For each one will carry his own load.
But I also don't think that all we do is somehow negated by associating with others of like faith who are just as well meaning as we are, and who are also persons we can help strengthen and comfort and encourage, just as they can also do for us. Do you really think that even associating with fellow Witnesses is so bad that Jehovah cannot see our hearts, and find us in his "invisible" organization, too?
(Romans 11:2-6) . . .Do you not know what the scripture says in connection with E·liʹjah, as he pleads with God against Israel? 3 “Jehovah, they have killed your prophets, they have dug up your altars, and I alone am left, and now they are trying to take my life.” 4 Yet, what does the divine pronouncement say to him? “I have left for myself 7,000 men who have not bent the knee to Baʹal.” 5 So in the same way, at the present time also, there is a remnant according to a choosing through undeserved kindness. 6 Now if it is by undeserved kindness, it is no longer through works; otherwise, the undeserved kindness would no longer be undeserved kindness.
 

True. By the way, this will be a very "nuanced" point, and I'm afraid a lot of us will find good reason to disagree. Some might even think this part of the discussion is dangerous. But surely it is just as dangerous to toy with blasphemy and idolatry which might be done in the way that some think of the organization and the need to "put faith in [the] organization."
*** w18 January p. 13 par. 5 Pleasant Unity and the Memorial ***
By ‘testing whether we are in the faith.’ To do that, we do well to ask ourselves: ‘Do I really believe that I am part of the only organization that Jehovah has approved to accomplish his will? *** w79 3/1 p. 18 par. 21 Faith in Jehovah’s Victorious Organization ***
But, steadfastly, devoted Witnesses have kept their faith in Jehovah’s organization. They know which one of all organizations on earth the Almighty God has used . . . . Is there any cause for us to lose faith in Jehovah’s visible organization . . ? *** w54 11/1 p. 667 par. 19 Walking in Good Behavior ***
Do we have strong faith in Jehovah’s organization? Then loyally and actively support it. Your regular attendance . . . I know that "Gone Away" responded to the same point by comparing how one might have faith in their spouse, for example. But, of course, it would still be wrong for a spouse to eclipse our relationship with Jehovah, or if we were to attribute salvation to our spouse.
And while there is scriptural backing for a "people for God" or "ark of salvation" perhaps it is only our own materialism --leaning on our own understanding-- that keeps us from seeing that Jehovah and Jesus might not see these man-made denominational boundaries the way we ourselves do. It's true that the material, physical nation of Israel represented a picture of what would be true of Christianity. But I'm pretty sure we need to look more closely at how those pictures were only shadows of the things to come. Israel was organized as a physical nation, and the Law was physically written in stone, but in Christianity there would be a new covenant written in hearts. (Jeremiah 33 and Romans 2:29):
(Romans 2:29) 29 But he is a Jew who is one on the inside, and his circumcision is that of the heart by spirit and not by a written code. That person’s praise comes from God, not from people. (2 Corinthians 3:3) . . .inscribed not with ink but with the spirit of a living God, not on stone tablets but on fleshly tablets, on hearts.
(Jeremiah 31:33, 34) 33 “For this is the covenant that I will make with the house of Israel after those days,” declares Jehovah. “I will put my law within them, and in their heart I will write it. And I will become their God, and they will become my people.” 34 “And they will no longer teach each one his neighbor and each one his brother, saying, ‘Know Jehovah!’ for they will all know me, from the least to the greatest of them,” declares Jehovah. “For I will forgive their error, and I will no longer remember their sin.”
(Jeremiah 4:4)  4 Circumcise yourselves to Jehovah, And remove the foreskins of your hearts,. . .
 
I find it instructive that the Bible's contains admonition against inadvertently "worshipping" the sun or the moon, and it is not about bowing down to them formally and following some specific rituals common to sun worshipers. Instead it is about how one might be secretly seduced by their beauty and magnificence. I also think it's instructive that basic religion as described here in Job also includes exactly the primary points that Jesus said were worth more than the Mosaic Law.
(Job 31:14-34) 14 What can I do when God confronts me? What can I answer him when he calls for an accounting? . . . 16 If I refused to give the poor what they desired Or saddened the eyes of the widow; 17 If I ate my portion of food alone Without sharing it with the orphans; . . . 19 If I saw anyone perishing for lack of clothing Or a poor man with nothing to cover himself; . . .  21 If I shook my fist against the orphan When he needed my assistance in the city gate; . . . 24 If I put my confidence in gold Or said to fine gold, ‘You are my security!’ . . .  26 If I saw the sun shining Or the moon moving in its splendor; 27 And my heart was secretly enticed, And my mouth kissed my hand in worship of them; 28 Then. . . I would have denied the true God above. 29 Have I ever rejoiced over the destruction of my enemy Or gloated because evil befell him? . . . 32 No stranger had to spend the night outside; I opened my doors to the traveler. 33 Have I ever tried to cover over my transgressions, like other men, By hiding my error in the pocket of my garment? 34 Have I been in fear of the reaction of the multitude, Or have I been terrified by the contempt of other families,. . . It's about hospitality, loving one's enemies, loving justice, kindness, looking after orphans and widows, and looking after the hungry, thirsty, and even the homeless in their tribulation. When persons are without clothing we give them something to wear. These are all things that mirror Jesus' words and the book of James about what motivates true Christian religion and on what basis we will be judged. (I included 33 and 34 only because they show that in "true religion" when thinking of our own accounting before Jehovah, we do not hide our errors, but humbly admit them, even as an organization involved in an important teaching ministry.)
I mention this in advance because I also think it is sacrilege to claim, out of context, that giving a glass of water to one of Christ's brothers means treating the 'faithful and discreet slave' with proper respect. In its Biblical context, it was part of the discussion that we should all be motivated to do good for everyone, and that even those non-followers of Jesus who just happen, therefore, out of kindness to treat Christ's followers kindly, will be counted as Christ's followers. This is another example that might bear on the original question. We can claim that something in 33 C.E. changed all that, so that everyone had to join the Christian congregation from that point on, and start giving "glasses of water" to the anointed, but this is far from the point Jesus was making. It seems he was really saying that Christianity could be imputed even to those who didn't know they were Christian:
(Matthew 25:37-40) 37 Then the righteous ones will answer him with the words: ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and receive you hospitably, or naked and clothe you? 39 When did we see you sick or in prison and visit you?’ 40 In reply the King will say to them, ‘Truly I say to you, to the extent that you did it to one of the least of these my brothers, you did it to me.’ In our current WTS view, we avoid the idea that just any Christian might actually find Christ's brothers hungry and feed them, because this contradicts our current view of the "faithful and discreet slave." This must be why we ignore quote and focus on the "drink of water" instead.
We had no problem imagining them scattered among various denominations as wheat from the year 200 until the late 1800's. You must have the idea that there was a point in time when this changed. We like to think it must have been around 1919 when the "slave" was to have been appointed. A true Christian might have begun to notice the religion that began teaching no hellfire, and no Trinity at that time, but it wasn't the largest non-Trinitarian denomination (although I think it was quickly to become the largest non-Hellfire denomination). But remember that these teachings, although I think they were most important, were not the primary focus in 1919. The primary focus was a false prophecy about 1925, and that false prophecy remained the primary focus from 1919 right up into the beginning of the year 1925. And it was still heavily infected with the "cult of Russellites" even according to the admissions of our own publications. Don't get me wrong, there was plenty to agree with, and there were plenty of beautiful expositions of Scripture to be found in the Watchtower, the Seven Volumes, the Harp of God, and various booklets. Most of the beautiful things were not unique to the Bible Students, though. MOST of the focus at the time was on maggots and worms as "Gone Away" has referred to some of these teachings.
I'm not saying that Jehovah didn't bless the work of those brothers who continued looking for gems within the Bible Student movement. We have to consider whether any true Christian would (or should) have even considered joining the Bible Students between 1919 and 1925.
So at what point did Jehovah stop finding wheat scattered among various denominations. At what point did Jehovah start declaring that all wheat must now be found within the confines of a physically defined denomination?
Again, I must explain that I think we are better off and safer as Christians associating with the brotherhood that allows us to practice Christianity in the best way we know how. We can have "faith" that the best place for us is among Jehovah's Witnesses. But as you said: