JW Insider

We know the reason why some portion of the "times and seasons" in the Hebrew Scriptures were "released" from "his own jurisdiction." You mentioned it when you quoted 1 Peter 1:10-11. It pointed to the time when Jesus would appear, suffer, be glorified, and therefore the time of salvation.
would be available through the suffering of Christ, and the glory that would follow.
Therefore, Christians KNEW that they were currently in the day of salvation:
(Romans 13:11-13) 11 And do this because you know the season, that it is already the hour for you to awake from sleep, for now our salvation is nearer than at the time when we became believers. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime,. . .
(2 Corinthians 6:1, 2) 6 Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose. 2 For he says: “In an acceptable time I heard you, and in a day of salvation I helped you.” Look! Now is the especially acceptable time. Look! Now is the day of salvation.
(Revelation 12:10, 11) . . .“Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God! 11 And they conquered him because of the blood of the Lamb and because of the word of their witnessing, and they did not love their souls even in the face of death.
From this point on (after Jesus had been given ALL authority in heaven and on earth - Matt 28:18), they trusted that Jehovah had the future times and seasons in his own jurisdiction, and only needed to know that they should keep always on the watch precisely because they could not know the times and seasons. That's why keeping on the watch was always about conduct and faith and never about trying to look into chronology.
As you are probably aware, the problem isn't just with the need to create a two-lifespan generation, but everything about the 1914 theory is problematic from a Scriptural point of view:
All evidence shows the 1914 date is wrong when trying to base it on the destruction of Jerusalem. (Daniel 1:1; 2 Chron 36:1-22; Jer 25:8-12; Zech 1:12, 7:4; Ezra 3:10-13) Paul said that Jesus sat at God's right hand and already began ruling as king at that time. (1 Cor 15:25) Jesus said not to be fooled by the idea that wars and rumors of wars would be the start of a "sign" (Matt 24:4,5) Jesus said that the parousia would be as visible as lightning (Matt 24:27). He spoke against people who might say he had returned but was not visible. (Matt 24:23-26) Jesus said that his "parousia" would come as a surprise to the faithful, not that they would discern the time of the parousia decades in advance. (Matt 24:36-42) Jesus said that the kingdom would not be indicated by "signs" (Luke 17:20, any translation except NWT in this case) The synteleia (end of all things together) refers to a concluding event, not an extended period of time (Matt 28:20) Jesus was already called King and even "King of Kings" in the first century. (1 Tim 6:15, Heb 7:2,17; Rev 1:5; 17:14) Wicked, beastly King Nebuchadnezzar's insanity and humiliation does not represent Jesus as the "lowliest one of mankind." (Heb 1:5,6; 2:10,11; Daniel 4:23-25; cf. Heb 2:7; 1 Pet 3:17,18) The demise of a Gentile kingdom cannot rightly represent the time of the rise of the Gentile kingdoms (Daniel 4:26,27) The Gentile kings did not meet their demise in 1914. (Rev 2:25,26) The time assigned to the Gentile Times that Jesus spoke about in Luke 21:24 is already given as 3.5 times, not 7 times (Revelation 11:2,3) The Devil was already brought down from "heaven" in the first century. (1 John 2:14,15; 1 Pet 5:8; Luke 10:18; Heb 2:14) The Bible says that the "last days" began in the first century. (Acts 2:14-20; 2 Tim 3:1-17; 1 Peter 3:3-5; Heb 1:2, almost any translation except NWT in this case.) I'll move this point to a new thread, because it appears that it could easily create off-topic discussions.
 

I'm glad that The Librarian moved the "generation" posts from the unrelated topic over to this topic. It was clear that on this topic, the questions remain unsettled to some and unsettling to others.
In addition to the posts that have already been moved over from that other topic, questions came up about whether belief in the current "overlapping generation" doctrine was optional, or perhaps less important than other doctrines. Perhaps it is not a topic that we promote to new persons but have them consider it when they are better prepared for it. Another question (mine) was whether we should get involved in discussions of chronology at all.

Actually, Acts 1:7 says there is something wrong with us banging on about the generation. It says it's none of our concern. It's not in our domain. Knowledge of the times and seasons does not belong to us. It belongs to the Father alone. Anyone who tries is overstepping their authority.
(Acts 1:7) . . .” 7 He said to them: “It does not belong to you to know the times or seasons that the Father has placed in his own jurisdiction [NWT fn: "authority"].
This is why Paul could say that we don't need anything written to us about chronology:
(1 Thessalonians 5:1) Now as for the times and the seasons, brothers, you need nothing to be written to you.

Lately I've been too busy to post anything. But these last ideas put forward by JWI fit so well with what I've been thinking for years that I wish to express my totally agree. I hope that those on charge, have the humility to recognize their mistakes and the courage to explain it openly, no matter what happens and whoever falls, however sad it may be. The truth can not, it should not be covered more time. The servant must be prudent, true, but first he must be faithful.

Even before C.T.Russell was born, commentaries on Bible prophecy included  dozens of potential dates. Nearly 200 years ago, a couple of them even included 1914 as potentially significant time period. The "1914 presence" doctrine, however, is only about 75 years old.
All the ideas behind the Watch Tower's version of the 1914 doctrine have already been discussed for decades now, and all of them, so far, have been shown to be problematic from a Scriptural point of view. Since the time that the doctrine generally took its current shape in 1943, the meanings and applications of various portions of Matthew 24 and 25 have already been changed, and the timing of various prophesied events and illustrations have changed. Most recently, the meaning and identification of the "faithful and discreet slave" has changed. And the definition of "generation" has changed about half-a-dozen times. This doesn't mean that the current understandings are impossible, of course, only that it has become less likely from the point of view of reason and reasonableness.
Besides, for most of the years of teaching this doctrine, we have had the flexibility of extending the "1914 generation" from a possible 40 years, up to 70, then 75, then 80 years. And this has been applied to teenagers who saw 1914, 10-year-olds who saw 1914, then even newborns who saw 1914. With every one of these options already tried and stretched to their limits, we finally were forced to convert the meaning of generation from its most common meanings and give it a new "strained" meaning that has no other Biblical parallel. (See Exodus 1:6; Matthew 1:17; 16:4; 23:36; Luke 11:50)
But that flexibility is still seen as the last reason for hope that the Watch Tower Society might have still been correct in hanging on to 1914. Since the Bible says that a lifespan is 70 or 80 years and 1914 + 80 = 1994, the "generation" doctrine in its original form (1943) could remain stable until about 1994. Of course, a lifespan could technically reach to 120 years or more, and Gen 6:3 even gives vague support to the idea that the "1914 generation" could last 120 years, until 2034.
The current alternative solution is to make the generation out of the length of two lifespans, which technically could be double 120 years, or nearly 240 years from 1914. That would have had the potential to reach to the year 2154 (1914+240) except for the caveat that it can, by its new definition, only refer to anointed persons who discerned the sign in 1914 and whose lives overlapped (technically, by as little as one second) with the lifespan of another anointed person representing the second group. If persons from each group don't really discern their own "anointing" until age 20, for example, this would effectively remove 40 years from the overall maximum. 1914+120-20+120-20 = 2114. We could also assume a possible lifespan of more than 120 years, but otherwise, the new two-lifespan generation could potentially make the generation last 200 years. This "technical maximum" is not promoted currently, because for now we look at examples like Fred Franz who was part of that original generation already anointed and who saw the sign, and the typical example of an anointed brother who was apparently "anointed" prior to Franz' death in 1992 would be someone like Governing Body member, Brother Sanderson, who was born in 1965, baptized in 1975, and was already a "special pioneer" in 1991. His is currently 52.
However, the generation problem is just one more problem now which we can add onto the list of all the other points that make up the 1914 doctrine. Here are several points related to 1914 that appear problematic from a Scriptural point of view:
All evidence shows the 1914 date is wrong when trying to base it on the destruction of Jerusalem. (Daniel 1:1; 2 Chron 36:1-22; Jer 25:8-12; Zech 1:12, 7:4; Ezra 3:10-13) Paul said that Jesus sat at God's right hand in the first century and that he already began ruling as king at that time. (1 Cor 15:25) Jesus said not to be fooled by the idea that wars and rumors of wars would be the start of a "sign" (Matt 24:4,5) Jesus said that the "parousia" would be as visible as lightning (Matt 24:27). He spoke against people who might say he had returned but was currently not visible. (Matt 24:23-26) Jesus said that his "parousia" would come as a surprise to the faithful, not that they would discern the time of the parousia decades in advance. (Matt 24:36-42) Jesus said that the kingdom would not be indicated by "signs" (Luke 17:20, almost any translation except NWT in this case) The "synteleia" (end of all things together) refers to a concluding event, not an extended period of time (Matt 28:20) Jesus was already called ruler, King and even "King of Kings" in the first century. (1 Tim 6:15, Heb 7:2,17; Rev 1:5; 17:14) Wicked, beastly King Nebuchadnezzar's insanity and humiliation does not represent Jesus as the "lowliest one of mankind." (Heb 1:5,6; 2:10,11; Daniel 4:23-25; cf. Heb 2:7; 1 Pet 3:17,18) The demise of a Gentile kingdom cannot rightly represent the time of the rise of the Gentile kingdoms (Daniel 4:26,27) The Gentile kings did not meet their demise in 1914. (Rev 2:25,26) The time assigned to the Gentile Times that Jesus spoke about in Luke 21:24 is already given as 3.5 times, not 7 times (Revelation 11:2,3) The Devil was already brought down from "heaven" in the first century. (1 John 2:14,15; 1 Pet 5:8; Luke 10:18; Heb 2:14) The Bible says that the "last days" began in the first century. (Acts 2:14-20; 2 Tim 3:1-17; 1 Peter 3:3-5; Heb 1:2, almost any translation except NWT in this case.)

We know the reason why some portion of the "times and seasons" in the Hebrew Scriptures were "released" from "his own jurisdiction." You mentioned it when you quoted 1 Peter 1:10-11. It pointed to the time when Jesus would appear, suffer, be glorified, and therefore the time of salvation.
would be available through the suffering of Christ, and the glory that would follow.
Therefore, Christians KNEW that they were currently in the day of salvation:
(Romans 13:11-13) 11 And do this because you know the season, that it is already the hour for you to awake from sleep, for now our salvation is nearer than at the time when we became believers. 12 The night is well along; the day has drawn near. Let us therefore throw off the works belonging to darkness and let us put on the weapons of the light. 13 Let us walk decently as in the daytime,. . .
(2 Corinthians 6:1, 2) 6 Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose. 2 For he says: “In an acceptable time I heard you, and in a day of salvation I helped you.” Look! Now is the especially acceptable time. Look! Now is the day of salvation.
(Revelation 12:10, 11) . . .“Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God! 11 And they conquered him because of the blood of the Lamb and because of the word of their witnessing, and they did not love their souls even in the face of death.
From this point on (after Jesus had been given ALL authority in heaven and on earth - Matt 28:18), they trusted that Jehovah had the future times and seasons in his own jurisdiction, and only needed to know that they should keep always on the watch precisely because they could not know the times and seasons. That's why keeping on the watch was always about conduct and faith and never about trying to look into chronology.
As you are probably aware, the problem isn't just with the need to create a two-lifespan generation, but everything about the 1914 theory is problematic from a Scriptural point of view:
All evidence shows the 1914 date is wrong when trying to base it on the destruction of Jerusalem. (Daniel 1:1; 2 Chron 36:1-22; Jer 25:8-12; Zech 1:12, 7:4; Ezra 3:10-13) Paul said that Jesus sat at God's right hand and already began ruling as king at that time. (1 Cor 15:25) Jesus said not to be fooled by the idea that wars and rumors of wars would be the start of a "sign" (Matt 24:4,5) Jesus said that the parousia would be as visible as lightning (Matt 24:27). He spoke against people who might say he had returned but was not visible. (Matt 24:23-26) Jesus said that his "parousia" would come as a surprise to the faithful, not that they would discern the time of the parousia decades in advance. (Matt 24:36-42) Jesus said that the kingdom would not be indicated by "signs" (Luke 17:20, any translation except NWT in this case) The synteleia (end of all things together) refers to a concluding event, not an extended period of time (Matt 28:20) Jesus was already called King and even "King of Kings" in the first century. (1 Tim 6:15, Heb 7:2,17; Rev 1:5; 17:14) Wicked, beastly King Nebuchadnezzar's insanity and humiliation does not represent Jesus as the "lowliest one of mankind." (Heb 1:5,6; 2:10,11; Daniel 4:23-25; cf. Heb 2:7; 1 Pet 3:17,18) The demise of a Gentile kingdom cannot rightly represent the time of the rise of the Gentile kingdoms (Daniel 4:26,27) The Gentile kings did not meet their demise in 1914. (Rev 2:25,26) The time assigned to the Gentile Times that Jesus spoke about in Luke 21:24 is already given as 3.5 times, not 7 times (Revelation 11:2,3) The Devil was already brought down from "heaven" in the first century. (1 John 2:14,15; 1 Pet 5:8; Luke 10:18; Heb 2:14) The Bible says that the "last days" began in the first century. (Acts 2:14-20; 2 Tim 3:1-17; 1 Peter 3:3-5; Heb 1:2, almost any translation except NWT in this case.) I'll move this point to a new thread, because it appears that it could easily create off-topic discussions.
 

"Show yourself to be an example of fine works in every way.Teach what is pure with all seriousness, using wholesome speech that cannot be criticized, so that those who oppose may be put to shame, having nothing negative to say about us."(Titus 2:7,8).
ARE YOU IN LINE? ?➖➖➖➖➖?
?????
Usually, God’s people are praised because of their good conduct. While standards in general are deteriorating, Jehovah’s Witnesses view high standards of conduct as an obligation, a part of their worship. They know that their actions reflect upon Jehovah and their Christian brothers and that their good conduct recommends the truth that they preach. (John 15:8)
?????
Maintain our good conduct and thus continue to uphold the fine reputation of Jehovah and his Witnesses and how we benefit ourselves in so doing.

I think you have the essence pretty much correct. What sort of persons we ought to be is a much higher priority than our exact doctrinal beliefs. Witnesses believe this even if most of us don't say it out loud because we know that even the Watch Tower Society under Russell and Rutherford and Knorr and Franz had hundreds of doctrines wrong, but we don't judge them as having been judged harshly by Jehovah. We also believe that billions who have lived and died in the past in every religion on earth will be resurrected to an opportunity to live forever. But we know that Jehovah considers only two teachings to be of the highest priority: love of God and love of neighbor. He is not concerned with specific works, or works at all. Jehovah is concerned with our motivation, and if our motivation is love of God and love of neighbor, then proper "works" will follow naturally. 
Here's how good doctrine ("healthful teaching") will follow. Our love of God makes us want to know more about him. We would expect him to have made himself known without excess difficulty. As Paul says in Romans:
(Romans 10:6-8) 6 But the righteousness resulting from faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ that is, to bring Christ down, 7 or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead.” 8 But what does it say? “The word is near you, in your own mouth and in your own heart”; that is, “the word” of faith, which we are preaching.
So the "word" is near to us. If we listen closely with a desire to know God better, we will hear it being preached, we will find Bibles and books that comment on the Bible. Our desire to know God better will ultimately lead to an attraction to the teachings that make the most sense overall, those that let us know what God's will is, those that let us know the "mind of Christ." Sufficient accuracy of doctrine will follow from our love of God. In trying to imitate our God, we will be motivated to do good for others.
Thus spreads Christianity!

The entire set of quotations used in the post about Russell supposedly claiming to be a Freemason are presented in such as way as to imply a false narrative. You can actually pick out the true meaning in the quotes you gave, especially if you imagine the emphasis he would have needed to use on certain words to make these same points. Just as with the quote I pulled out from it here, the obvious point should be the same as if he had said: "But I am not so concerned with the secular order of masonry that Freemasons follow, it has a few things right if you pick and choose, but, NO, I am talking about this GREAT order of masonry of which JESUS is the Grand Master"
When you give speeches in Masonic halls, you often come up with analogous illustrations to help make your point. The apostle Paul may have given speeches where Olympic games were played, and therefore he gives speeches with analogous illustrations comparing the Christian ministry to Olympic games. He spoke of running, boxing, wrestling, etc. Here's an example:
(1 Corinthians 9:24-26) 24 Do you not know that the runners in a race all run, but only one receives the prize? Run in such a way that you may win it. 25 Now everyone competing in a contest exercises self-control in all things. Of course, they do it to receive a crown that can perish, but we, one that does not perish. 26 Therefore, the way I am running is not aimlessly; the way I am aiming my blows is so as not to be striking the air;
By the logic intended in the quotes you made about Russell, the apostle Paul was clearly an Olympic athlete.
You should read the entire speech from which the out-of-context quotes are taken:
https://rlctr.blogspot.com/2016/11/temple.html
 
 

Hmmmm. The first generation could be the generation of fathers who saw 1914, then the generation of their sons who lived long enough to see the spirit-anointed organization work through a governing body in the 1970's. And as long as the spirit-anointed governing body are alive on earth, we are still in the one generation.
So we have the Generation of the Father, the Son and the Spirit-Anointed, and the three are ONE Generation. It has a certain "ring" to it!

I don't align myself to a group of men. I seek a valid Christian brotherhood. I can't speak for why others choose the faiths they choose. But I can share my faith. If it is attractive to them, they will seek to learn more. Many people, especially Catholics from your examples, are Catholics because that's how they were raised. But Mormons and Jehovah's Witnesses remind them through the process of going out publicly from door to door that there are other options out there, should they seek a change. Some find that attraction through better doctrine, and some through finding a loving Christian brotherhood that excels their current experience.
I personally think that JWs are doing the better job in setting the example of managing a worldwide public ministry. But, as you probably know, I would also welcome an adjustment to three or four non-major doctrines. I don't consider them major, although since one of them is our set of chronology doctrines, some JWs might. Even though I don't think they are critical, Jehovah knows that people will always be curious to see if there is some bit of calculating, in-depth research that might reveal the secrets of the ages. But I also know that Witnesses are not "stuck" on these doctrines. We've made terrible, stupid mistakes, and even promoted some false prophecies over these doctrines in the past, but as soon as they are proved false, they are dismissed. In general our belief in a "revealed" end-times chronology is intended to bolster activity and urgency and watchfulness. Perhaps it works for some people. I think it's the wrong motivation, but I don't know that any other motivation would work better for most of us. 
Also, I'm not one of those Witnesses who judges the members of others religions as deserving of death at Armageddon. I fully expect that it's more likely that all "religion" as organizations will break down during the Great Tribulation. But the ways in which an organization would remain united under such conditions will favor those individuals who came out of organizations that prepared and anticipated the troubles in some way.

I don't align myself to a group of men. I seek a valid Christian brotherhood. I can't speak for why others choose the faiths they choose. But I can share my faith. If it is attractive to them, they will seek to learn more. Many people, especially Catholics from your examples, are Catholics because that's how they were raised. But Mormons and Jehovah's Witnesses remind them through the process of going out publicly from door to door that there are other options out there, should they seek a change. Some find that attraction through better doctrine, and some through finding a loving Christian brotherhood that excels their current experience.
I personally think that JWs are doing the better job in setting the example of managing a worldwide public ministry. But, as you probably know, I would also welcome an adjustment to three or four non-major doctrines. I don't consider them major, although since one of them is our set of chronology doctrines, some JWs might. Even though I don't think they are critical, Jehovah knows that people will always be curious to see if there is some bit of calculating, in-depth research that might reveal the secrets of the ages. But I also know that Witnesses are not "stuck" on these doctrines. We've made terrible, stupid mistakes, and even promoted some false prophecies over these doctrines in the past, but as soon as they are proved false, they are dismissed. In general our belief in a "revealed" end-times chronology is intended to bolster activity and urgency and watchfulness. Perhaps it works for some people. I think it's the wrong motivation, but I don't know that any other motivation would work better for most of us. 
Also, I'm not one of those Witnesses who judges the members of others religions as deserving of death at Armageddon. I fully expect that it's more likely that all "religion" as organizations will break down during the Great Tribulation. But the ways in which an organization would remain united under such conditions will favor those individuals who came out of organizations that prepared and anticipated the troubles in some way.

JWinsider - I wish it were possible to upvote your comments more than just the once. Several things you have written in this and related threads recently are very encouraging because they square directly with scripture and reason. You probably are aware that many students of the Bible have reached identical (or very similar) conclusions based on an unhindered reading of God's Word.
Thank you.
 
 
Bruceq - for sure it's an identifier, just as Jesus said it would be. He didn't actually say that it would identify a religion. He said it would identify people as Christians.
Does that dilute Christianity, or negate the need for Christian association and activity? Not at all.
But perhaps it should make us think about when the wheat and weeds are actually bundled according to Jesus' parables.
 

I don't align myself to a group of men. I seek a valid Christian brotherhood. I can't speak for why others choose the faiths they choose. But I can share my faith. If it is attractive to them, they will seek to learn more. Many people, especially Catholics from your examples, are Catholics because that's how they were raised. But Mormons and Jehovah's Witnesses remind them through the process of going out publicly from door to door that there are other options out there, should they seek a change. Some find that attraction through better doctrine, and some through finding a loving Christian brotherhood that excels their current experience.
I personally think that JWs are doing the better job in setting the example of managing a worldwide public ministry. But, as you probably know, I would also welcome an adjustment to three or four non-major doctrines. I don't consider them major, although since one of them is our set of chronology doctrines, some JWs might. Even though I don't think they are critical, Jehovah knows that people will always be curious to see if there is some bit of calculating, in-depth research that might reveal the secrets of the ages. But I also know that Witnesses are not "stuck" on these doctrines. We've made terrible, stupid mistakes, and even promoted some false prophecies over these doctrines in the past, but as soon as they are proved false, they are dismissed. In general our belief in a "revealed" end-times chronology is intended to bolster activity and urgency and watchfulness. Perhaps it works for some people. I think it's the wrong motivation, but I don't know that any other motivation would work better for most of us. 
Also, I'm not one of those Witnesses who judges the members of others religions as deserving of death at Armageddon. I fully expect that it's more likely that all "religion" as organizations will break down during the Great Tribulation. But the ways in which an organization would remain united under such conditions will favor those individuals who came out of organizations that prepared and anticipated the troubles in some way.

Fortunately since we are all imperfect the criteria for identifying true religion is  "Love one another" not a belief in any particular doctrine's substance [such as the meaning of generation] since they can be in many cases subject to change. Jn. 13:35. And since nearly all religions kill each other when a country goes to war that would identify the ones who do not as standing out by that mark. Of course there are other identifying marks but that one [love]  is also involved in all the rest as a DNA of evidence for the true faith. In my opinion Jehovah's Witnesses is that faith.

I don't align myself to a group of men. I seek a valid Christian brotherhood. I can't speak for why others choose the faiths they choose. But I can share my faith. If it is attractive to them, they will seek to learn more. Many people, especially Catholics from your examples, are Catholics because that's how they were raised. But Mormons and Jehovah's Witnesses remind them through the process of going out publicly from door to door that there are other options out there, should they seek a change. Some find that attraction through better doctrine, and some through finding a loving Christian brotherhood that excels their current experience.
I personally think that JWs are doing the better job in setting the example of managing a worldwide public ministry. But, as you probably know, I would also welcome an adjustment to three or four non-major doctrines. I don't consider them major, although since one of them is our set of chronology doctrines, some JWs might. Even though I don't think they are critical, Jehovah knows that people will always be curious to see if there is some bit of calculating, in-depth research that might reveal the secrets of the ages. But I also know that Witnesses are not "stuck" on these doctrines. We've made terrible, stupid mistakes, and even promoted some false prophecies over these doctrines in the past, but as soon as they are proved false, they are dismissed. In general our belief in a "revealed" end-times chronology is intended to bolster activity and urgency and watchfulness. Perhaps it works for some people. I think it's the wrong motivation, but I don't know that any other motivation would work better for most of us. 
Also, I'm not one of those Witnesses who judges the members of others religions as deserving of death at Armageddon. I fully expect that it's more likely that all "religion" as organizations will break down during the Great Tribulation. But the ways in which an organization would remain united under such conditions will favor those individuals who came out of organizations that prepared and anticipated the troubles in some way.

This is a follow-up because I remember I never tried to address a very good question you had about the fig tree under another topic:
(Matthew 24:32-34) . . .“Now learn this illustration from the fig tree: Just as soon as its young branch grows tender and sprouts its leaves, you know that summer is near. 33 Likewise also you, when you see all these things, know that he is near at the doors. 34 Truly I say to you that this generation will by no means pass away until all these things happen.
This was right after Jesus had reached the main point of his answer. Again, Jesus had been asked for a sign of his visitation (parousia) which to them meant, essentially, "the end of the world" and the ushering in of the Kingdom. The first words out of Jesus were "Don't be fooled" because there are a lot of things you might think of as signs (wars, rumors of wars, etc.) but this is not a sign of the end. ("but the end is not yet"). The most direct answer, then, to the disciples' question is the verse where Jesus tells them what the true sign really is: "THE SIGN of the Son of man in heaven" that is immediately preceded by "signs" in the sun, moon and stars:
(Matthew 24:29-31) 29 “Immediately after the tribulation of those days, the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then the sign of the Son of man will appear in heaven, and all the tribes of the earth will beat themselves in grief, and they will see the Son of man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a great trumpet sound, and they will gather his chosen ones together from the four winds, from one extremity of the heavens to their other extremity.
The order of each of these statements is probably not as important as we have made them out to be in the past. We used to split up Matthew 24 into three parts and claim that certain parts meant the generation of 70, certain parts meant the generation of 1914, and certain parts meant both. This is proven to be untrue and untenable by the accounts in Mark and Luke, which is probably part of the reason for the change in the Insight book already shown above.
But after Jesus makes statements about what the sign is NOT, and then makes the above statements about what the sign IS, Jesus also provides a summary conclusion, a kind of moral of what they should now learn from the answer he gave, and what this means in a practical way. It seems that Jesus' conclusion also makes a good answer to the initial question of the disciples. Note:
QUESTION:
(Matthew 24:3) 3 While he was sitting on the Mount of Olives, the disciples approached him privately, saying: “Tell us, when will these things be, and what will be the sign of your presence and of the conclusion of the system of things?”
SUMMARY ANSWER:
(Matthew 24:36-44) 36 “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father. 37 For just as the days of Noah were, so the presence of the Son of man will be. 38 For as they were in those days before the Flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark, 39 and they took no note until the Flood came and swept them all away, so the presence of the Son of man will be. 40 Then two men will be in the field; one will be taken along and the other abandoned. 41 Two women will be grinding at the hand mill; one will be taken along and the other abandoned. 42 Keep on the watch, therefore, because you do not know on what day your Lord is coming. 43 “But know one thing: If the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into. 44 On this account, you too prove yourselves ready, because the Son of man is coming at an hour that you do not think to be it.
And then Jesus gave some more illustrations and examples about how the disciples should prove themselves faithful and discreet under those circumstances.
Working backward from that "summary" answer Jesus gave, his audience would come to the same conclusion about why wars, famine, earthquakes, etc, were NOT part of the sign they asked for.
At any rate, I think this is the best context in which to understand why Jesus would say what he said about the "fig tree." It seems that Jesus is saying this as another way to answer to their question about how to determine the "sign" that all these things will happen. But it's now in the context of how they would ask the question in the context of the full answer that Jesus has given them. So "all these things" could very well include the wars, earthquakes, food shortages, pestilence, and of course, finally, the fearful signs in the heavens. All these things will be looked at over this "season" that they are in, and they would want to know which of them is a real sign, and which isn't. So Jesus has given them a way to understand the "season" they are in -- the generation living between right then and the final destruction of Jerusalem as the center of Jewish worship. These things would take place, but it didn't mean "the end" that they were asking about (his parousia/visitation) would occur immediately.
That is the idea that Luke gives when you read Jesus' answer in Luke 21. Look especially at 21:10.
There are other possibilities, of course, but this way of looking at it does not conflict so much with the current understanding in the Watchtower, where the main difference is that for the "1914 generation" the "parousia" is started at that time. But Jesus answered the question to the disciples about when the parousia would be visited upon the stones of the Temple grounds in Jerusalem. It seems reasonable that Jesus answered that question for them. In fact, the disciples, called that prediction about the Temple stones coming down as "these things." To them, THAT was the "parousia." The judgment visitation, the visible manifestation from the heavens that would be the same as the sun and moon no longer giving their light, and the stars falling. But Jesus said there was no sign that could help them prepare for that, because it would come as a thief. However, he did let them know they were in the season, and that when all things up to and including the fearful signs in the heavens occurred, that they should know that Jesus was near.

The "signs of the times" are EXACTLY the same in both contexts.
But as you already know, I still read that portion of Matthew 24 in the same way that Charles Taze Russell and dozens of other Bible commentators have read it: That Jesus was asked for a sign of the end times, and he told them not to be fooled by things like wars, earthquakes, food shortages, because all these things would happen just as they always have. He said not to be fooled because these types of "signs" were not going to help them understand the time of his visitation (parousia). It would come as unexpectedly as a thief in the night, and a thief doesn't give a sign of his coming.
The part that Russell ignored was that Jesus also said that no one should say that Jesus had already returned, but that you just can't see him, because when he returns, his parousia will be as visible and as suddenly unexpected as lightning that shines from one horizon all the way to the other.
This is why Jesus built up to the point where he said, the sun will be darkened and the moon will not give its light and the stars will fall from heaven, and the powers of the heaven will be shaken. "THEN THE SIGN of the Son of Man will appear in heaven."
 

The "signs of the times" are EXACTLY the same in both contexts.
But as you already know, I still read that portion of Matthew 24 in the same way that Charles Taze Russell and dozens of other Bible commentators have read it: That Jesus was asked for a sign of the end times, and he told them not to be fooled by things like wars, earthquakes, food shortages, because all these things would happen just as they always have. He said not to be fooled because these types of "signs" were not going to help them understand the time of his visitation (parousia). It would come as unexpectedly as a thief in the night, and a thief doesn't give a sign of his coming.
The part that Russell ignored was that Jesus also said that no one should say that Jesus had already returned, but that you just can't see him, because when he returns, his parousia will be as visible and as suddenly unexpected as lightning that shines from one horizon all the way to the other.
This is why Jesus built up to the point where he said, the sun will be darkened and the moon will not give its light and the stars will fall from heaven, and the powers of the heaven will be shaken. "THEN THE SIGN of the Son of Man will appear in heaven."
 

There is obviously unity, but the best kinds of unity refer, not to absolute conformity of thought, but to the ability of Witnesses of all ages to respond in their own words with Bible answers to many doctrinal questions. Most active Witnesses are able to do this for dozens of Bible questions, using their own words, even coming up with their own illustrations. Continuous training in Bible topics will create a high level of conformity, but it's also a unity of purpose, unity in moral standards, and unity in the sense of getting along with one another with minimal issues with regard to race, nationality, etc.
Not all Witnesses are even interested in potential variations of doctrine, because it is so easy to just listen and learn. I believe that, as Christians, it's our responsibility to question all things, but doctrines need not be the highest priority to Christians. They can't be ignored, but Christians should be more conscientiously concerned with moral standards, serving the needs of others and showing love for God and neighbor and allowing those priorities to motivate all of their life and conduct. Doctrines will find their place as time permits.
Those Witnesses who do question teachings out of a strong desire for truth are not hard to find if you listen closely in person to their talks and prayers. And of course, online, it's possible to find many more hiding behind avatars and fake names.
Remember, too, that many Witnesses who have done their Christian duty to question all doctrines may currently appear to be in total conformity with the vast majority of other Witnesses because their questions and research have brought them right back into full acceptance of the unique Witness doctrines. Some, of course, will do their Christian duty and find that one or two doctrines seem impossible to accept to that individual's conscience. Because they work among fellow Witnesses where the majority view is different, they are usually careful to avoid hurting the conscience of the other person by talking openly about their belief. This might give an appearance of conformity that appears stricter than the actual conformity.

I thought it might be useful to note the differences in the printed version of the Insight article, and the recently updated online version of the Insight article. Words from the original Insight article that are no longer included in the updated version are highlighted in bold/red. Words added only to the updated version are highlighted in bold/blue :
*** it-1 p. 918 Generation ***  [Printed version]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. Before his reference to “this generation,” however, he had focused his remarks specifically on his “coming on the clouds of heaven with power and great glory” and the nearness of the Kingdom of God. Immediately afterward, he continued with references to his “presence.” (Mt 24:30, 37, 39; Lu 21:27, 31) Jesus was using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events.—Mt 24.
The people of this 20th-century generation living since 1914 have experienced these many terrifying events concurrently and in concentrated measure—international wars, great earthquakes, terrible pestilences, widespread famine, persecution of Christians, and other conditions that Jesus outlined in Matthew chapter 24, Mark chapter 13, and Luke chapter 21.
*** it-1 p. 918 Generation *** [with online changes]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. So his comment about “this generation” logically had an application down to 70 C.E. However, he was also using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events during his presence.—Mt 24.
 
The primary correction being made here is very vague about the definition of "generation" because the Insight book was already being written at a time when the doctrine was in flux.
The actual reason for the correction is that this portion of Matthew 24 was temporarily seen as ONLY applying to a future generation, not the generation that Jesus was speaking to, which was a generation that would see the fulfillment in 37 years. Note that both articles are the same in the beginning portion, quoted below, that was left out at the point where the ellipses were placed in the quotes above:
When Bible prophecy speaks of “this generation,” it is necessary to consider the context to determine what generation is meant. Jesus Christ, when denouncing the Jewish religious leaders, concluded by saying: “Truly I say to you, All these things will come upon this generation.” History recounts that about 37 years later (in 70 C.E.) that contemporary generation personally experienced the destruction of Jerusalem, as foretold.—Mt 23:36.
What the original was saying was that although the context of Matthew 24 speaks of "this generation" twice, once in Matthew 23:36 and once in Matthew 24:34, they mean something different in both cases, so you have to look at the context. The printed version of the Insight book is saying that only Matthew 23:36 refers to the 37-year generation of Jesus' day ending in 70 C.E., but when Jesus says almost the same thing again in Matthew 24:34, then this time he is referring only to the future "1914" generation. Note where the words "however" and "also" are added and omitted in the two versions.
In the updated online version, Insight is now saying that Jesus was simultaneously referring to both historical contexts at the same time: 70 C.E. which saw the end of the Jewish system of things,  and ALSO the generation that sees the end of the entire system of things at the end of his parousia. 
The value of this updated point is that we now have the backing of the Watch Tower publications to show that Jesus used the same word for both contexts. Therefore we would expect that the definition of the word was the same for both historical contexts.
For example, it seemed that Jesus had told that generation that they (or at least many of them) would experience the tribulation upon Jerusalem in their own lifetime because the end would come upon that generation. Now if it had taken 140 years instead of 37, then we might rightly look for an interpretation of "generation" that could be stretched somehow to two lifetimes. But if the end of the Jewish system really had come in 173 C.E. (instead of 70) and we knew that Jesus was referring to a two-lifetime generation, then what right would we have to claim that Jesus could ONLY be referring to a 40 to 70 year generation in the case of the "1914 generation"? If another religion was teaching such an inconsistency, we would obviously deride them for their lack of ability in "handling the word of truth aright." (2 Tim 2:15)

I thought it might be useful to note the differences in the printed version of the Insight article, and the recently updated online version of the Insight article. Words from the original Insight article that are no longer included in the updated version are highlighted in bold/red. Words added only to the updated version are highlighted in bold/blue :
*** it-1 p. 918 Generation ***  [Printed version]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. Before his reference to “this generation,” however, he had focused his remarks specifically on his “coming on the clouds of heaven with power and great glory” and the nearness of the Kingdom of God. Immediately afterward, he continued with references to his “presence.” (Mt 24:30, 37, 39; Lu 21:27, 31) Jesus was using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events.—Mt 24.
The people of this 20th-century generation living since 1914 have experienced these many terrifying events concurrently and in concentrated measure—international wars, great earthquakes, terrible pestilences, widespread famine, persecution of Christians, and other conditions that Jesus outlined in Matthew chapter 24, Mark chapter 13, and Luke chapter 21.
*** it-1 p. 918 Generation *** [with online changes]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. So his comment about “this generation” logically had an application down to 70 C.E. However, he was also using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events during his presence.—Mt 24.
 
The primary correction being made here is very vague about the definition of "generation" because the Insight book was already being written at a time when the doctrine was in flux.
The actual reason for the correction is that this portion of Matthew 24 was temporarily seen as ONLY applying to a future generation, not the generation that Jesus was speaking to, which was a generation that would see the fulfillment in 37 years. Note that both articles are the same in the beginning portion, quoted below, that was left out at the point where the ellipses were placed in the quotes above:
When Bible prophecy speaks of “this generation,” it is necessary to consider the context to determine what generation is meant. Jesus Christ, when denouncing the Jewish religious leaders, concluded by saying: “Truly I say to you, All these things will come upon this generation.” History recounts that about 37 years later (in 70 C.E.) that contemporary generation personally experienced the destruction of Jerusalem, as foretold.—Mt 23:36.
What the original was saying was that although the context of Matthew 24 speaks of "this generation" twice, once in Matthew 23:36 and once in Matthew 24:34, they mean something different in both cases, so you have to look at the context. The printed version of the Insight book is saying that only Matthew 23:36 refers to the 37-year generation of Jesus' day ending in 70 C.E., but when Jesus says almost the same thing again in Matthew 24:34, then this time he is referring only to the future "1914" generation. Note where the words "however" and "also" are added and omitted in the two versions.
In the updated online version, Insight is now saying that Jesus was simultaneously referring to both historical contexts at the same time: 70 C.E. which saw the end of the Jewish system of things,  and ALSO the generation that sees the end of the entire system of things at the end of his parousia. 
The value of this updated point is that we now have the backing of the Watch Tower publications to show that Jesus used the same word for both contexts. Therefore we would expect that the definition of the word was the same for both historical contexts.
For example, it seemed that Jesus had told that generation that they (or at least many of them) would experience the tribulation upon Jerusalem in their own lifetime because the end would come upon that generation. Now if it had taken 140 years instead of 37, then we might rightly look for an interpretation of "generation" that could be stretched somehow to two lifetimes. But if the end of the Jewish system really had come in 173 C.E. (instead of 70) and we knew that Jesus was referring to a two-lifetime generation, then what right would we have to claim that Jesus could ONLY be referring to a 40 to 70 year generation in the case of the "1914 generation"? If another religion was teaching such an inconsistency, we would obviously deride them for their lack of ability in "handling the word of truth aright." (2 Tim 2:15)

I thought it might be useful to note the differences in the printed version of the Insight article, and the recently updated online version of the Insight article. Words from the original Insight article that are no longer included in the updated version are highlighted in bold/red. Words added only to the updated version are highlighted in bold/blue :
*** it-1 p. 918 Generation ***  [Printed version]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. Before his reference to “this generation,” however, he had focused his remarks specifically on his “coming on the clouds of heaven with power and great glory” and the nearness of the Kingdom of God. Immediately afterward, he continued with references to his “presence.” (Mt 24:30, 37, 39; Lu 21:27, 31) Jesus was using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events.—Mt 24.
The people of this 20th-century generation living since 1914 have experienced these many terrifying events concurrently and in concentrated measure—international wars, great earthquakes, terrible pestilences, widespread famine, persecution of Christians, and other conditions that Jesus outlined in Matthew chapter 24, Mark chapter 13, and Luke chapter 21.
*** it-1 p. 918 Generation *** [with online changes]
“This Generation” of Christ’s Prophecies.
...
Later that same day, Jesus again used practically the same words, saying: “Truly I say to you that this generation will by no means pass away until all these things occur.” (Mt 24:34) In this instance, Jesus was answering a question regarding the desolation of Jerusalem and its temple as well as regarding the sign of his presence and of the conclusion of the system of things. So his comment about “this generation” logically had an application down to 70 C.E. However, he was also using the word “generation” with reference to humans whose lives would in some way be associated with the foretold events during his presence.—Mt 24.
 
The primary correction being made here is very vague about the definition of "generation" because the Insight book was already being written at a time when the doctrine was in flux.
The actual reason for the correction is that this portion of Matthew 24 was temporarily seen as ONLY applying to a future generation, not the generation that Jesus was speaking to, which was a generation that would see the fulfillment in 37 years. Note that both articles are the same in the beginning portion, quoted below, that was left out at the point where the ellipses were placed in the quotes above:
When Bible prophecy speaks of “this generation,” it is necessary to consider the context to determine what generation is meant. Jesus Christ, when denouncing the Jewish religious leaders, concluded by saying: “Truly I say to you, All these things will come upon this generation.” History recounts that about 37 years later (in 70 C.E.) that contemporary generation personally experienced the destruction of Jerusalem, as foretold.—Mt 23:36.
What the original was saying was that although the context of Matthew 24 speaks of "this generation" twice, once in Matthew 23:36 and once in Matthew 24:34, they mean something different in both cases, so you have to look at the context. The printed version of the Insight book is saying that only Matthew 23:36 refers to the 37-year generation of Jesus' day ending in 70 C.E., but when Jesus says almost the same thing again in Matthew 24:34, then this time he is referring only to the future "1914" generation. Note where the words "however" and "also" are added and omitted in the two versions.
In the updated online version, Insight is now saying that Jesus was simultaneously referring to both historical contexts at the same time: 70 C.E. which saw the end of the Jewish system of things,  and ALSO the generation that sees the end of the entire system of things at the end of his parousia. 
The value of this updated point is that we now have the backing of the Watch Tower publications to show that Jesus used the same word for both contexts. Therefore we would expect that the definition of the word was the same for both historical contexts.
For example, it seemed that Jesus had told that generation that they (or at least many of them) would experience the tribulation upon Jerusalem in their own lifetime because the end would come upon that generation. Now if it had taken 140 years instead of 37, then we might rightly look for an interpretation of "generation" that could be stretched somehow to two lifetimes. But if the end of the Jewish system really had come in 173 C.E. (instead of 70) and we knew that Jesus was referring to a two-lifetime generation, then what right would we have to claim that Jesus could ONLY be referring to a 40 to 70 year generation in the case of the "1914 generation"? If another religion was teaching such an inconsistency, we would obviously deride them for their lack of ability in "handling the word of truth aright." (2 Tim 2:15)

There is obviously unity, but the best kinds of unity refer, not to absolute conformity of thought, but to the ability of Witnesses of all ages to respond in their own words with Bible answers to many doctrinal questions. Most active Witnesses are able to do this for dozens of Bible questions, using their own words, even coming up with their own illustrations. Continuous training in Bible topics will create a high level of conformity, but it's also a unity of purpose, unity in moral standards, and unity in the sense of getting along with one another with minimal issues with regard to race, nationality, etc.
Not all Witnesses are even interested in potential variations of doctrine, because it is so easy to just listen and learn. I believe that, as Christians, it's our responsibility to question all things, but doctrines need not be the highest priority to Christians. They can't be ignored, but Christians should be more conscientiously concerned with moral standards, serving the needs of others and showing love for God and neighbor and allowing those priorities to motivate all of their life and conduct. Doctrines will find their place as time permits.
Those Witnesses who do question teachings out of a strong desire for truth are not hard to find if you listen closely in person to their talks and prayers. And of course, online, it's possible to find many more hiding behind avatars and fake names.
Remember, too, that many Witnesses who have done their Christian duty to question all doctrines may currently appear to be in total conformity with the vast majority of other Witnesses because their questions and research have brought them right back into full acceptance of the unique Witness doctrines. Some, of course, will do their Christian duty and find that one or two doctrines seem impossible to accept to that individual's conscience. Because they work among fellow Witnesses where the majority view is different, they are usually careful to avoid hurting the conscience of the other person by talking openly about their belief. This might give an appearance of conformity that appears stricter than the actual conformity.

There is obviously unity, but the best kinds of unity refer, not to absolute conformity of thought, but to the ability of Witnesses of all ages to respond in their own words with Bible answers to many doctrinal questions. Most active Witnesses are able to do this for dozens of Bible questions, using their own words, even coming up with their own illustrations. Continuous training in Bible topics will create a high level of conformity, but it's also a unity of purpose, unity in moral standards, and unity in the sense of getting along with one another with minimal issues with regard to race, nationality, etc.
Not all Witnesses are even interested in potential variations of doctrine, because it is so easy to just listen and learn. I believe that, as Christians, it's our responsibility to question all things, but doctrines need not be the highest priority to Christians. They can't be ignored, but Christians should be more conscientiously concerned with moral standards, serving the needs of others and showing love for God and neighbor and allowing those priorities to motivate all of their life and conduct. Doctrines will find their place as time permits.
Those Witnesses who do question teachings out of a strong desire for truth are not hard to find if you listen closely in person to their talks and prayers. And of course, online, it's possible to find many more hiding behind avatars and fake names.
Remember, too, that many Witnesses who have done their Christian duty to question all doctrines may currently appear to be in total conformity with the vast majority of other Witnesses because their questions and research have brought them right back into full acceptance of the unique Witness doctrines. Some, of course, will do their Christian duty and find that one or two doctrines seem impossible to accept to that individual's conscience. Because they work among fellow Witnesses where the majority view is different, they are usually careful to avoid hurting the conscience of the other person by talking openly about their belief. This might give an appearance of conformity that appears stricter than the actual conformity.