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The Librarian

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  1. tumblr_o7t1lh8Dsc1s865f6o1_500.jpg

    THE GIANT WETA…I’m sorry!!! IT CAN OUTWEIGH A MOUSE. The giant weta is the world’s heaviest reported insect. It can weigh up to 2.5 ounces. ITS NAME MEANS “GOD OF UGLY THINGS.” The name weta comes from the Maori word wetapunga, or “god of ugly things” The genus name, deinacrida, means “terrible grasshopper.” IT LOVES CARROTS. We learned that feeding the insects carrots is quite common. IT HAS DOZENS OF WETA COUSINS. There are over 70 species of weta in New Zealand. ?The giant weta’s close relatives include the carnivorous tusked weta, the tree weta, and the cave weta. Alpine weta the ALPINE WETA CAN FREEZE SOLID DURING WINTER, THEN THAWING OUT ONCE SPRING COMES. IT CAN’T JUMP. The giant wetas are too heavy to jump or fly. Some of its relatives, like the tree weta, are more agile and can jump, but giant weta are decidedly earth-bound. IT’S CLOSE TO EXTINCTION THANKS TO RATS. When humans arrived in New Zealand hundreds of years ago, they inadvertently brought weta predators along with them, like rats and cats, which ate the insects. First described in 1842, the giant weta was considered extinct on mainland New Zealand by the 1960s, though they were once populous across the northern island. Giant weta are now considered limited to Little Barrier Island, about 50 miles northeast of Auckland. IT BREATHES THROUGH ITS EXOSKELETON. Like other insects, the weta doesn’t have lungs; it breathes through its exoskeleton. Holes in the weta’s exterior shell connect to tubes that pump oxygen to every cell in the insect’s body. IT HAS EARS ON ITS KNEES. The holes that serve as weta ears are located just below the knee joint on the front legs.

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  2. Special Notice: This is a controversial page. The views expressed by Raymond Franz are his alone and do not represent the views of this website or it's readers. It is included here for historical and archival reasons in holding with the truth of the events of the early 1980's - The Librarian


    Raymond Victor Franz (May 8, 1922 – June 2, 2010) was a member of the Governing Body of Jehovah's Witnesses from 20 October 1971 until 22 May 1980,[1][2] and served at the organization's world headquarters for fifteen years, from 1965 until 1980. Franz claimed the request for his resignation and his subsequent disfellowshipping resulted from allegations of his apostasy from the faith.[3] Franz wrote two books that related his personal experiences with the Watch Tower Bible and Tract Society and his views on Jehovah's Witnesses teachings.
    He was the principal author of the book Aid to Bible Understanding which was replaced in 1988 by the Insight on the Scriptures

    CaptureRaymondFranzb.PNG

    Watch Tower career

    Franz was born in 1922. His uncle, Frederick Franz, was influential in the religion's development, practices and doctrines.[4] His father associated with the Bible Student movement (from which Jehovah's Witnesses developed) and was baptized in 1913. Raymond joined the Jehovah's Witnesses in 1938, and became a baptized member in 1939.[5]

    In 1944 Franz graduated from Gilead, the religion's school for training missionaries,[6] and temporarily served the organization as a traveling representative in the continental U.S. until receiving a missionary assignment to Puerto Rico in 1946. Franz became a representative of Jehovah's Witnesses throughout the Caribbean, traveling to the Virgin Islands and the Dominican Republic, at least until 1957 when Jehovah's Witnesses were banned in the Dominican Republic by dictator Rafael Trujillo.[7] At the age of 37 Franz married his wife, Cynthia, who joined him on missionary work. Both returned to the Dominican Republic in 1961 to evangelize for four more years before taking up work at Watch Tower headquarters in Brooklyn, New York.[8]

    Franz began working in the organization's writing department and was assigned to collaboratively write Aid to Bible Understanding, the first religious encyclopedia published by Jehovah's Witnesses. On 20 October 1971 he was appointed as a member of the Governing Body.[9] In his personal memoir Franz said that at the end of 1979 he reached a personal crossroad:
     

    CaptureRaymondFranz.PNG


    Frustrated by what he viewed as the Governing Body's dogmatism and overemphasis on traditional views rather than reliance on the Bible in reaching doctrinal decisions, Franz and his wife decided in late 1979 they would leave the international headquarters.[11]
     

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    TIME magazine February 22, 1982

    Expulsion

    In March 1980 Franz and his wife took leave of absence from the world headquarters for health reasons and moved to Alabama, where he took up laboring work on a property owned by a fellow Witness. The following month a committee of the Governing Body raised concerns over the spreading of "wrong teachings" emanating from headquarters staff and began questioning headquarters staff on their beliefs. Staff were also questioned about comments Franz had made that may have contradicted Watch Tower doctrine.[12][13] The 15 March 1980 issue of The Watchtower issued a statement of regret that its assertions of probability of Armageddon arriving before 1975 had "apparently overshadowed the cautionary ones and contributed to a buildup of expectation already initiated."[14] It told disappointed Jehovah's Witnesses, "including persons having to do with the publication of the information that contributed to the buildup of hopes centred on that date" to "concentrate on adjusting his viewpoint".[15] This statement, which placed blame for the disappointment about 1975 on Raymond Franz and his writing committee, precipitated a purge of that committee and eventual disfellowshipping of its sometime Chairman.[16] On May 8 1980 Franz was told that he had been implicated as an apostate.[17] He was called back to Brooklyn on May 20 for two days of questioning[18] by the Chairman's Committee. Franz claimed the discussion concerned allegations that some Witnesses were meeting privately to discuss various teachings of the Watch Tower Society that may have constituted apostasy.

    On 21 May 1980 Franz was called to a Governing Body session, questioned for three hours about his Bible viewpoints and commitment to Watch Tower doctrines[2][19] and agreed to a request to resign from the Governing Body and headquarters staff. Franz refused the Watch Tower Society's offer of a monthly stipend as a member of the "Infirm Special Pioneers".[20] The Governing Body investigation resulted in the disfellowshipping of several other headquarters staff.[21][22][23]

    On 1 September 1980 the Governing Body distributed a letter to all Circuit and District overseers stating that apostates need not be promoting doctrines to be disfellowshipped. The letter stated that individuals who persisted in "believing other doctrine despite scriptural reproof" were also apostatizing and therefore warranted "appropriate judicial action".[18][24]

    On 18 March 1981 Franz's employer in Alabama submitted a letter of disassociation from Jehovah's Witnesses. A Watchtower article on 15 September 1981 announced a change of policy on disassociation, directing that those who formally withdrew from the religion were to be treated by Witnesses as a disfellowshipped wrongdoer.[25] Franz, who continued to socialize with his employer, was summoned to a judicial hearing on 25 November and disfellowshiped for disobeying the edict.[2][26][27] Determined to set the record straight, not only with respect to his having been disfellowshiped, but with respect to larger doctrinal issues, in 1982 he sent Heather and Gary Botting proofs of his upcoming book Crisis of Conscience so that they could chronicle the more widespread discord within the Watch Tower Society.[28] They wrote regarding Franz's contribution to their expose on the Witnesses that his recommendations "undoubtedly strengthened the veracity of the text; we were impressed by his insistence on both fairness and frankness with respect to representing the view of the Watch Tower Society."[29] Following his disfellowshiping, Franz published two books—Crisis of Conscience (1983) and In Search of Christian Freedom (1991)—presenting detailed accounts of his experiences as a Jehovah's Witness, a Governing Body member, and his experiences throughout various levels of the organization.

    Franz was ultimately disfellowshipped for having dinner with his employer, a disassociated brother. See also this video

    Our Kingdom Service, August 1980 announced when he left the GB and Bethel.

    Death

    On 30 May 2010, at age 88, Franz fell and suffered a brain hemorrhage.[30] He died on 2 June 2010.[30]
    1ede28e9fa7ed9d32b92a51b6017415e.jpg

    References

    1. "Announcements", Our Kingdom Ministry, August 1980, page 2, "This is a notification that Raymond Victor Franz is no longer a member of the Governing Body and of the Brooklyn Bethel family as of May 22, 1980."
    2. "Witness Under Prosecution", Richard H. Ostling, Anne Constable, Time Magazine, February 22, 1982.
    3. "Church Told to Break Privacy, Report 'Sinner'", by John Dart, Los Angeles Times, August 27, 1987. Part 1."Church Told to Break Privacy, Report 'Sinner'", part 2.
    4. Rogerson 1969, p. 66
    5. Franz 2002, p. 11
    6. "Gilead’s 61st Graduation a Spiritual Treat", The Watchtower, November 1, 1976, page 671.
    7. Franz 2002, p. 16
    8. Franz 2002, pp. 19, 20
    9. Franz 2002, p. 31
    10. Franz 2002, p. 273
    11. Franz 2002, p. 274,275
    12. Penton 1997, pp. 119–121
    13. Franz 2002, p. 298,299
    14. p. 17
    15. pp. 17-18
    16. The Orwellian World of Jehovah's Witnesses, pp. 48-49, 158-163
    17. Franz 2002, pp. 312, 313
    18. Beverley 1986, p. 71
    19. Franz 2002, p. 331
    20. Franz 2002, p. 332
    21. Penton 1997, p. 121
    22. Botting & Botting 1984, p. 161
    23. "Branch Letter", Our Kingdom Ministry, August 1980, "We are saddened to report at this time that five members of the Bethel family, and a few others in the New York city area have recently been disfellowshiped. There has been some apostasy against the organization and the promoting of sectarian divisions in some of the congregations of God’s people. (Titus 3:9-11) Living as we are in times difficult to deal with, it should not be surprising that such things occur. The first-century congregation also experienced deviations as we well know from our reading of the Holy Scriptures.—1 Tim. 1:20; 4:1; 2 Tim. 2:17, 18; 1 Cor. 15:12, 13; Acts 20:29, 30."
    24. Protecting the Flock, Watch Tower Society letter to district and circuit overseers, September 1, 1980, part 1. Protecting the Flock, Part 2.
    25. "Disfellowshiping — How to View It", The Watchtower, September 15, 1981, page 23, "One who has been a true Christian might renounce the way of the truth, stating that he no longer considers himself to be one of Jehovah’s Witnesses or wants to be known as one. When this rare event occurs, the person is renouncing his standing as a Christian, deliberately disassociating himself from the congregation ... Persons who make themselves 'not of our sort' by deliberately rejecting the faith and beliefs of Jehovah’s Witnesses should appropriately be viewed and treated as are those who have been disfellowshiped for wrongdoing."
    26. Franz 2002, pp. 357–369
    27. "Expelled Witnesses Claim Group is Ingrown", Miami News, March 19, 1983.
    28. the Orwellian World of Jehovah's Witnesses, pp. 161-63
    29. The Orwellian World of Jehovah's Witnesses,p. xxiii
    30. "Obituary". Legacy.com.

    Bibliography

    • Beverley, James A. (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. ISBN 0-920413-37-4.
    • Botting, Heather; Botting, Gary (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. ISBN 0-8020-6545-7.
    • Franz, Raymond (2002). Crisis of Conscience. Commentary Press. ISBN 0-914675-23-0.
    • Penton, M. J. (1997). Apocalypse Delayed (2nd ed.). University of Toronto Press. ISBN 0-8020-7973-3.
    • Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. ISBN 0-0945-5940-6.

    External Links

     

  3. by Brian Thomas, M.S. 

    Evolutionary teachings hold that all mankind arose from a population of ape-like ancestors from which chimpanzees also evolved. But Genesis, the rest of the Bible, and Jesus teach that all mankind arose from Noah's three sons and their wives. A new analysis of human mitochondrial DNA exposes two new evidences that validate the biblical beginnings of mankind.

    Mitochondrial DNA comes from mothers. Mother egg cells transmit their mitochondrial DNA (mtDNA) into the cellular mitochondria of every child born. This unique annex of DNA contains 16,569 bases—either adenine, guanine, cytosine, or thymine (A, G, C, T)—that encode vital cellular information, like an instruction manual.

    Scientists have been comparing the genetic differences between every major people group around the globe. How did those differences arise?

    Assuming that God placed the ideal mtDNA sequence into Eve, all those differences arose by mutations since the Genesis 3 curse, about 6,000 years ago. Other scientists measured the rate at which these copying errors occur. Though very slow—we acquire about one mutation every 6 generations—a few dozen mutations could appear after several millennia.

    This sets the stage for researchers to compare competing models' predictions against measured mtDNA differences.

    Bible-believing molecular biologist Dr. Nathaniel Jeanson downloaded publicly available human mitochondrial genome sequence data to do exactly that. Publishing in Answers Research Journal, his results show that the number of today's mtDNA differences exactly matches the number predicted by the Bible's 6,000 years of human history.1 Mitochondrial DNA from around the world shows no trace of the 200,000 or so years' worth of mutations that the evolution model predicts.

    Geneticists construct tree diagrams using software that places the most similar genetic sequences near one another, and the most dissimilar sequences on the longest branches. Jeanson found at least two distinct patterns in the human mtDNA tree diagram that confirm Genesis.

    The center of the diagram shows three main trunks. Each reflects a specific mtDNA sequence with only a handful of differences from the other two.

    Could these three trunks represent the unique mtDNA from the wives of Shem, Ham, and Japheth?

    A second pattern emerges that also fits the three wives explanation. Assuming longer times between each generation, according to the biblical record of lifespans before the Flood, and using today's slow mutation rate, the 1,656 years between Adam and Noah would have produced the small number of differences that the short lines between each trunk represent.

    Jeanson compared the small number of mtDNA differences between each trunk, or central node, with the relatively large number of differences in the branches. He wrote, "About 1,660 years passed from Creation to the Flood, whereas 4,365 years passed from the Flood to the present—a ~2.6:1 time ratio. Consistent with this, the branches connecting the nodes to one another were much shorter than the branches spraying out from the nodes—as if the short branches represented pre-Flood mutations, and the long branches represented post-Flood mutations."1

    It appears that modern genetics confirms Genesis, which says, "So Noah went out, and his sons and his wife and his sons' wives with him."

    This study produced two Genesis-confirming results. First, the human mtDNA tree has three trunks, which fits the Genesis model that all peoples descended from three foundational mothers—the wives of Shem, Ham, and Japheth. Second, 6,000 years of today's slow mutation rate would exactly produce today's measured number of mtDNA differences. Genetics again confirms Genesis.

    http://www.icr.org/article/9325/

  4. tumblr_o7t1la4Kmv1s865f6o1_500.jpg

    Tree goats. In southwest Morocco, you might actually be forgiven for asking daft questions like “do goats grow on trees?”. These are actual photos that are not Photoshopped or anything. This is the real deal. Everywhere you look, you will find dozens of goats hanging out lazily from the tree tops, munching absentmindedly like overgrown crows. Goats are skilled climbers and are known to scale steep rock faces and mountains in search of food. The ones in Morocco climb trees for the same reason – food, which is otherwise scarce in this drought-ridden region. The goats are drawn to the fruit of the Argan tree, which ripens in June each year. The Argan grows to 8-10 meters high and live up to 150–200 years. They are thorny, with gnarled trunks, but the goats, who have been climbing these trees for centuries, have learnt to adapt themselves to the task. What would you think?!

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