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The Librarian

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  1. Part of the: Dudley Assembly Hall of Jehovah's Witnesses, 22 Castle Hill, Dudley DY1 4QQ, UK North London Assembly Hall of Jehovah's Witnesses, 174 Bowes Road, New Southgate, London, N11 2JGEdgware Assembly Hall / Kingdom Hall Complex, Avion Crescent, Grahame Park Way, London NW9 5NZBristol Assembly Hall of Jehovah's Witnesses, Hortham Lane, Bristol BS32 4JH, UKEast Pennine Assembly Hall of Jehovah's Witnesses, Fretwell Road, Rotherham S66 8LU, UKEast Pennine Assembly hall of Jehovah’s Witnesses, RotherhamManchester Northenden Assembly Hall of Jehovah's Witnesses, 456 Palatine Road, Wythenshawe, Manchester, UKNorthumberland Park Assembly Hall / Kingdom Hall Complex, 1 Shelbourne Road, Tottenham, London N17 0JXSurrey Assembly Hall of Jehovah's Witnesses, Brickhouse Lane, South Godstone, Godstone, Surrey, RH9 8JW, England, UK Scotland Livingston Assembly Hall / Kingdom Hall Complex, Appleton Parkway, Eliburn Campus, Livingston, West Lothian, EH54 6GR, Scotland, UK
  2. Part of the: Alabama Bessemer, Al1414 - 2nd Avenue NorthBessemer, Al 35020 Arizona Assembly hall at Casa Grande, AZ.6627 N Azurite Way, Casa Grande, AZ 85194(520) 423-8316Arkansas California Bakersfield California Assembly Hall of Jehovah's WitnessesBakersfield, CAEscondido California Assembly Hall of Jehovah's WitnessesEscondido, CA (N San Diego county)Fairfield Cailfornia Assembly Hall of Jehovah's WitnessesFairfield, CA (NE SF Bay Area)Fremont California Assembly Hall of Jehovah's WitnessesFremont, CA (SE SF Bay Area) Madera, CAMira Loma California Assembly Hall of Jehovah's WitnessesMira Loma, CA (Riverside, CA) Mira Loma, California Assembly Hall Norco California Assembly Hall of Jehovah's WitnessesNorco, CA (L.A. Area)Yuba City, Caifornia Assembly Hall of Jehovah's WitnessesYuba City, CA (N of Sacramento, 100 mi.) Colorado Aurora Georgia Conyers Florida Daytona Beach FL Assembly Hall of Jehovah's Witnesses, Inc.PO Box 9357New Smyrna Beach, FL 32120Lehigh Acres - Watchtower Grove1001 Lehigh East RoadLehigh Acres, FL 33972(941) 369-3245Plant City Florida Assembly Hall of Jehovah's Witness1904 N Frontage RdPlant City, FL 33565Indiana Indianapolis jehovahs-witnesses-assembly-hall-for-sale-in-indianapolis-usa-sales-brochure.pdf Massachusetts Natick, Massachusetts (Where the Librarian was baptized ? I will make a post just about that Assembly Hall one of these days Michigan Bellevue AHPhotos of Bellevue Michigan Assembly HallJehovah's Witnesses in the Divine Purpose - Audio Talk by Theodore Jaracz New Jersey Stanley TheaterTurnersville New York Brooklyn Assembly Hall of Jehovah's Witnesses,973 Flatbush Avenue, Brooklyn NY 11226-5006Queen's Assembly Hall of Jehovah's Witnesses, 44-17 Greenpoint Avenue, Sunnyside, NY 11104Henrietta Assembly Hall of Jehovah's Witnesses, (To be sold)272 Farrel Road Extension, West Henrietta, NY 14586Newburgh Assembly Hall of Jehovah's Witnesses,23 Unity Pl, Newburgh, NY 12550 Puerto Rico Caguas address? Telephone? South Carolina Orangeburg, South Carolina Tennessee Johnson City Texas San Antonio TX Assembly Hall of Jehovah's Witnesses9750 Eagle Crest BlvdSan Antonio, TX 78239-3806(210) 654-0503DentonRosenburg Utah Ogden jehovahs-witnesses-assembly-hall-for-sale-in-indianapolis-usa-sales-brochure.pdf
  3. This list is constantly being updated. If you see one missing... please let me know so I can add to it. Photos / Videos are wonderful to share. Africa Gabon Libreville Salle d'Assemblées des Témoins de Jéhovah Angola: Viana (Luanda) Salão de Assembléias das Testemunhas de Jeová de VianaViana km 9Rua 28 de MaioLuandaANGOLA--------------------Burkina Faso: OuagadougouAssembly Hall of Jehovah's Witnesses Rue 10.05, Lot 631 Ouagadougou BURKINA FASO--------------------Côte d'Ivoire: DaloaSalle d'Assemblées des Témoins de Jéhovah Daloa CÔTE D’IVOIRE--------------------Côte d'Ivoire: Yopougon (Abidjan)Salle d'Assemblées des Témoins de Jéhovah de Yopougon Abidjan CÔTE D’IVOIRE-------------------Ethiopia: Addis AbabaAssembly Hall of Jehovah's Witnesses Yeka sub-city, Wereda 12 House 161 on Kotebe Road; 1 km past Kotebe College for Teachers Education ADDIS ABABA ETHIOPIA----------------------Ghana: KoforiduaAssembly Hall of Jehovah's Witnesses Suhum-Koforidua Rd Koforidua GHANA----------------------Kenya: NairobiAssembly Hall of Jehovah's Witnesses----------------------Malawi: Lilongwe (Assembly Centre at Malawi Branch)Assembly Centre of Jehovah's Witnesses Plot 38, Area 32 Paul Kagame Road LILONGWE MALAWI----------------------Mozambique: MatolaSalão de Assembléias das Testemunhas de Jeová Assembly Hall of Jehovah's Witnesses Matola Maputo MOZAMBIQUE-----------------------Nigeria: Benin CityAssembly Hall of Jehovah's Witnesses Benin City NIGERIA------------------------Nigeria: Daluwon, MoweAssembly Hall of Jehovah's Witnesses Daluwon, Mowe NIGERIA------------------------Nigeria: Eputu TownAssembly Hall of Jehovah's Witnesses Eputu Town NIGERIA-------------------------Nigeria: Kwali/YangojiAssembly Hall of Jehovah's Witnesses Kwali/Yangoji NIGERIA--------------------------Nigeria: LagosAssembly Hall of Jehovah's Witnesses Lagos NIGERIA-------------------------Nigeria: OkitipupaAssembly Hall of Jehovah's Witnesses Okitipupa NIGERIA------------------------Nigeria: UduAssembly Hall of Jehovah's Witnesses Udu NIGERIA------------------------South Africa: Belleville (Cape Town)Assembly Hall of Jehovah's Witnesses Stellenberg Rd Belleville Cape Town 7530 SOUTH AFRICA------------------------South Africa: EikenhofAssembly Hall of Jehovah's Witnesses 6 Mountbatten Road Tedderfield Eikenhof SOUTH AFRICA--------------------------South Africa: MidrandAssembly Hall of Jehovah's Witnesses 50 Strelitzia Road Country View 1687 Midrand SOUTH AFRICA50 Strelitzia Ave, Midrand, 1687, South AfricaView in Google Maps------------------------------ Zambia: Chingwere Zimbabwe: HarareAssembly Hall of Jehovah's Witnesses Corner Simon Mazorodze and Bredon Road Simon Mazorodze Rd Harare ZIMBABWE----------------------------Madagascar: AntananarivoBeschreibungAssembly Hall of Jehovah's Witnesses Antananarivo MADAGASCAR Asia Japan Ebina Assembly Hall Australia Sydney Europe Armenia Assembly Hall Armenia Austria Sankt Polten (St. Polten) Belgium Bioul Bornem Cyprus (Limassol) Denmark Denmark Assembly hall (which one below?) Silkeborg Herlufmagle Rønne Silkeborg (Stævnehal) Silkeborg (Stævnepladsen) Finland Hämeenlinna Kello (Pohjois-Suomen) Varkaus France Dreux Salle d'Assemblées des Témoins de Jéhovah, Les Graviers St Martin, 28500 MONTREUIL, Eure-et-Loir Bressols RD 77, Le Pasting Route de Montbartier 82710 Bressols FRANCE Creil 411 avenue du Tremblay ZI de Vaux 60100 Crei FRANCE Marignane 15 rue des Combattants d’Extrême-Orient 13700 Marignane FRANCE Vienne (Pont-Évêque) Georgia Tbilisi Germany Greece Malakasa (Attica) – Μαλακάσα (Αττική) Thessaloniki – Θεσσαλονίκη Italy Sicily (not sure which one below) Bitonto (BA) Cairo Montenotte (SV) Caltanissetta (SICILIA) Cameri (NO) Forchia (BN) Francavilla Angitola (VV) Imola (BO) Leinì (TO) Medole (MN) Milano (MI) Prato(PO)Roma (RM) Sala delle Assemblee di Prato, Via della Lastruccia 71, 59100 Galciana PO, Italy Roseto degli Abruzzi (TE) Siracusa (SICILIA) Solarussa (OR) Treviso (TV) Netherlands Assembly Hall Bennekom Edeseweg 147, 6721JV Bennekom (near Arnhem) Assembly Hall Swifterbant Randweg 13 8255 PS Swifterbant (near Lelystad) Norway Oslo Philippines Davao City - Cabantian Rd, Buhangin District, Davao City, Davao del Sur, Philippines Poland Łódź Lublinie Malborku Mosbach Skarbimierz Osiedle Sosnowcu (Centrum Kongresowe Świadków Jehowy) Stęszewie Warszawa Portugal Carnaxide Valongo (Norte) Russia St. Petersburg Spain Benidorm Madrid (next to the Spanish Bethel) Madrid (Bethel) Sweden Somewhere in Sweden Kristianstad, Ovesholm Ulricehamn United Kingdom North America Cuba Salón de Asambleas de Los Testigos de Jehová en Cuba Mexico Salón de Asambleas de los testigos de Jehová en Villa Hermosa, Tabasco, México. United States of America Central America El Salvador Santa Ana Belize Nicaragua Ticuantepe Assembly Hall of Jehovah's Witnesses, Nicaragua Estelí, Nicaragua Assembly Hall of Jehovah's Witnesses South America Argentina Ezeiza Brazil Nhandeara SALON ASAMBLEAS EN ITAJAÍ, SANTA CATARINA Goianá, Minas Gerais, Sao Paulo Chile El Belloto Villa Gonzalez - Santiago Colombia Barranquilla Cali Ecuador Salon de Asamblea - Santo Domingo
  4. Part of a series on: Jehovah's Witnesses A Kingdom Hall is a place of worship used by Jehovah's Witnesses. According Domenico Finelli, the first Kingdom Hall was constructed in Roseto, Pennsylvania in 1927, with Giovanni DeCecca offering the dedication talk. Nonetheless in 1935 by Joseph Franklin Rutherford, then president of the Watch Tower Society, made it famous and in general use for a building in Hawaii.[1] Rutherford's reasoning was that these buildings would be used for preaching the "good news of the Kingdom."[2] Jehovah's Witnesses use Kingdom Halls for the majority of their worship and Bible instruction. Witnesses prefer the term "Kingdom Hall" over "church", noting that the term often translated "church" in the Bible refers to the congregation of people rather than a structure.[3] Location and Presentation Kingdom Halls are typically modest, functional structures with practicality in mind.[4] As Witnesses do not use religious symbols, such are not displayed on or in Kingdom Halls. An annual yeartext, or "theme scripture", which is the same for all congregations of Jehovah's Witnesses worldwide, is prominently displayed in each Kingdom Hall.[5] This text can be displayed in several languages if the Hall is used by foreign language congregations.[6] A Kingdom Hall typically has a library, contribution boxes,[7] a sound system and a literature counter, where publications are displayed, stored and dispensed.[8] A Kingdom Hall in Biddulph, United Kingdom See also: Latest Authorized Standard Design of Kingdom Halls in the USA and the May 25, 2015 Letter to All Bodies of Elders RE: Guidelines for Congregation Meeting Conferencing SystemsSome Kingdom Halls have multiple auditoriums to allow more than one congregation to simultaneously conduct meetings. Where there is more than one auditorium, each auditorium or the entire structure may both be referred to as "a Kingdom Hall". Larger Assembly Halls or Convention Centers of Jehovah's Witnesses, or any rented arena or stadium used for larger gatherings of Jehovah's Witnesses are also regarded 'as a large "Kingdom Hall'; undignified behavior is considered inappropriate during their religious events, even if the facility is an entertainment venue.[9]See also: Worldwide directory of Assembly Halls Uses Meetings for worshipMain article: Jehovah's Witnesses practices § WorshipCongregations typically meet in their Kingdom Halls two days each week for meetings for worship.[10] Meetings usually open and close with song and prayer. Meetings held in the Kingdom Hall include Bible readings, public talks on matters such as the Bible, family life, Christian qualities and prophecy, as well as discussion of specially prepared study articles in The Watchtower magazine and other publications of Jehovah's Witnesses.[11][12][13][14] Witnesses also meet in Kingdom Halls for preparation and prayer before engaging in their door-to-door ministry. Worship at a Kingdom Hall in Tilburg,Netherlands Schools Among its meetings for worship, each congregation conducts a weekly Theocratic Ministry School with a common global curriculum[15] (exceptions are made for the availability of study materials). Kingdom Halls may also be used for any of several occasionally scheduled schools, such as sign- or foreign-language classes.[16] Kingdom Halls may also be used for schools especially developed for particular ranks, such as the Pioneer Service School for full-time preachers, and the Kingdom Ministry School for elders and ministerial servants.[17]In areas where the literacy rate is low, congregations may also arrange to use Kingdom Halls to conduct literacy or reading classes, which non-Witnesses may also attend.[18] Weddings See also: Video of Typical Wedding at a Kingdom Hall in the USAKingdom Halls may be used for wedding ceremonies of Witness-baptized couples. A couple sends a request in writing to the congregation's "service committee", which assesses whether the couple is "in good standing, living in harmony with Bible principles and Jehovah’s righteous standards" and that they also approve of the members of the couple's wedding party (that is, groomsmen and bridesmaids).[19]Jehovah's Witnesses attach no special significance to a Kingdom Hall wedding over a secular service, and Witness couples may choose to be married elsewhere for personal or practical reasons. Up until around 2012, Kingdom Halls were not used for wedding receptions or other social events.[20][21] Funerals Funeral services may be held in a Kingdom Hall if the body of elders considers that "the deceased had a clean reputation and was a member of the congregation or the minor child of a member".[22] The family of the deceased may ask any respected male member of the congregation to conduct the service, which involves a simple Bible-based discourse.[23] Depending on family preference and local custom, a Kingdom Hall funeral may or may not have the casketed deceased present.[22][24]For certain prominent officials of a community we have seen some of these rules eased or waived. Disaster relief Disaster relief efforts of Jehovah's Witnesses are typically channeled through permanent local Disaster Relief Committees[25] under the various branch offices, and are staged at Kingdom Halls and Assembly Halls as close as practical to the disaster area. Major disaster relief efforts include: War: During the Rwandan Genocide in 1994, a Kingdom Hall property in Goma (then Zaire, now Democratic Republic of the Congo) housed 1600 Witness and non-Witness refugees. In July 1994, relief workers set up a 60-bed relief hospital at the Kingdom Hall, as well as a water treatment system.[26] Earthquake: Following the Great Hanshin earthquake in 1995, six Kingdom Halls in Kobe, Japan were used as relief centers and supply depots.[27][28][29] Following the 2010 Haiti earthquake, an Assembly Hall and three Kingdom Halls in Haiti were staffed and equipped as temporary clinics and medical centers.[30][31] Storm: In the ten months following Tropical Storm Allison in 2001, seven Kingdom Halls were used as relief centers to dispatch volunteer crews and to store tools and materials while they organized 11,700 volunteers to repair or rebuild 723 homes.[32] For over two years after Hurricanes Katrina and Rita in 2005, Kingdom Halls were used as relief centers, warehouses, and fuel depots. Nearly 17,000 Witness volunteers repaired more than 5,600 homes and 90 Kingdom Halls during their extended relief effort in the United States' Gulf Coast region.[33] Volcano: On January 18, 2002, the day after the eruption of Mount Nyiragongo, six Kingdom Halls in the vicinity received three tons of basic necessities and housed 1800 refugees. One week later, these relief centers were providing daily rations to 5000 people.[34] Dance Halls Governing Body Member Geoffrey Jackson busts a move dancing with a young woman on the platform of a Kingdom Hall.Tango lessons in the Kingdom Hall in ArgentinaCELEBRACIÓN DE LA DEDICACIÓN (BAILANDO JOROPO CAMPESINO Y RECIO)Salsa Dancing in Detroit, USAJune 2014 Detroit International Foreign Delegate Visit - Riverview, MI.July 2014 Dancing the Twist outside of the Conyers, Georgia Assembly hallJuly 2014 Conyers Assembly Hall Party and Dancing for the DelegatesAugust 2014 Dancing ‘Footloose’ on the Kingdom Hall platform wearing jeans and cowboy bootsSept 2014 - South Korean sisters perform folkloric native dance 2nd video clip*Just a quick note to mention that this is a big change for most JW's back in the 1970's and earlier who would never have dreamed of holding such dances inside their Kingdom Halls. See the August 1960 Our Kingdom Ministry Construction See also: New Kingdom Hall design standard for the USA implementedThe construction crews of Kingdom Halls and larger Assembly Halls consist of volunteering Jehovah's Witnesses,[35][36] sometimes from other countries, who have been pre-approved for work on construction sites.In many countries, a number of standard designs of construction are used that can be built in just a few days.[37][38] The act of constructing a Kingdom Hall in this manner is called a quick-build, although typically the preparation work involving the structural foundation and surrounding surface may take several weeks prior to the scheduled build. For various reasons, not all Kingdom Halls are constructed as quick-builds or using the standard designs. There is however, a noticeably dominant architectural style of the Kingdom Hall which is often used based on standardized design concepts and models, depending on needs.A Kingdom Hall or Assembly Hall may be created by renovating an existing structure, such as a theater or non-Witness house of worship.[39][40] In areas of repeated or reputed vandalism, particularly in cities, some Kingdom Hall are built without windows to reduce the risk of property damage.[41] Local Design/Construction Department (LDC) See also: LDC organizational structure Project approvals: In the past, each body(ies) of elders, in cooperation with the Regional Building Committee, played a significant role in determining both when a new Kingdom Hall construction or renovation project was needed, as well as the scope and cost of the project. The Governing Body has now directed that much of this responsibility be transferred to the branch office. These decisions will be based on a careful examination of the circumstances of each congregation and a branch-wide plan that is being developed to assess and prioritize the need for Kingdom Halls. With a clear understanding of the overall needs, the branch office will be able to implement greater standardization and simplification for the benefit of all. Also, the time-consuming work of researching available options to meet the needs of the congregations will be assigned to representatives of the LDC.Branch-office approval will be needed for(1) any new property purchase or sale,(2) any new construction project,(3) the addition of any new major element or feature to the existing Kingdom Hall, or(4) any project that will cost more than three months of operating expenses.Regional Building CommitteesPrevious to the LDC's Jehovah's Witnesses' branch offices appointed local Regional Building Committees (RBC) to oversee the construction and maintenance of their places of worship. The objective of such committees, which usually consisted of five to seven persons, often with experience in the construction trades, was to coordinate the efforts of those involved so as to provide attractive and functional facilities that are financially viable.[42]RBCs cooperated with local congregations of Jehovah's Witnesses seeking to build or renovate a place of worship, under the direction of the local branch office. Committees helped in assessing the suitability of a possible construction site, purchasing the land and materials and coordinating the efforts of volunteers from the wider area.[42] Members of a Regional Building Committee work voluntarily and receive no remuneration for their work.[43]FundingIn 1983, an arrangement was instituted whereby Kingdom Halls are financed by loans from the Watch Tower Society. In addition to contribution boxes for local congregation expenses and "the worldwide work", each congregation has a contribution box specifically for voluntary donations toward Kingdom Hall construction.[44][45] These donations are pooled by the Watch Tower Society into the Society Kingdom Hall Fund, which is used for financing the construction of Kingdom Halls worldwide, particularly in developing lands.[46][47] When a congregation receives local approval to build a new Kingdom Hall, the congregation may apply for a loan from the Society Kingdom Hall Fund.[48] The congregation repays the loan to the Watch Tower Society, in addition to its continued contributions to the Kingdom Hall Fund. Interest was charged on the loans until September 2008.[49][50][51]Kingdom Hall Assistance Arrangement, the Convention Travel Fund, and Kingdom Hall and Assembly Hall construction worldwide are a few of the larger arrangements set up for contributions by JW's. The KHAA has been replaced by the KHAH as of June 2015 May 27, 2015 - Letter to All Congregations - Re: Kingdom Hall and Assembly Hall Construction Worldwide Adjustment to financing Kingdom Hall and Assembly Hall construction worldwideSee updated guidance on the new funding arrangementSee also:Kingdom Hall Construction Guidelines for lands with Limited ResourcesMaintenanceRoutine maintenance of Kingdom Halls is performed by the members of the congregations that use them, typically according to a scheduled checklist.[52] The "Kingdom Hall operating committee" oversees maintenance of the building; at least one elder or ministerial servant from each congregation is selected to be part of the operating committee.[53] Kingdom Hall maintenance costs are covered by donations to a local fund.[54]United Kingdom: June 16, 2015 - Kingdom Hall Utility Supply - Letter of AuthorityKingdom Hall in the USA seen using a lawn care service in 2014 See Also: What Happens at a Kingdom Hall? - Official JW.ORG videoLocate a Kingdom HallGallery of Kingdom HallInformation Regarding Ownership of Kingdom Halls2014 - Chilean Kingdom Halls flying the national flag2014 - David Splane speaks about KH's in the USA2014 - Kingdom Hall still attached to a church? (UK)2013 - One Thousand Kingdom Halls and Counting1985 - Weekend Miracle - Non WTBTS Publication report on 2 Day Kingdom Halls References Jehovah's Witnesses – Proclaimers of God's Kingdom chap. 20 p. 319, 721 Jehovah's Witnesses – Proclaimers of God's Kingdom chap. 20 p. 319 Building Together on a Global Scale "Should We Go to Christian Meetings?", Awake!, March 8, 2001, page 12 Organized to Do Jehovah's Will p.120-123 (Watch Tower Bible and Tract Society, 2005) Texas Monthly magazine, July 1980, page 136,138, As Retrieved 2009-08-18, "A Witness house of worship is called a Kingdom Hall. ...Appropriate to the movement's rejection of pomp and display, the [particular Hall visited by the writer], shared with two other congregations, resembled the meeting room of a budget motel, complete with rows of stackable chairs. The lone feature that marked it as a room devoted to religion was a sign, affixed to a plain wooden canopy over the speaker's stand, that bore the entreaty, "And now, Jehovah . . . grant your slaves to keep speaking your word with all boldness." The congregation of approximately 75 included admirably equal portions of blacks, whites, and Mexican Americans, a not uncommon manifestation of ethnic ecumenicity in Witness circles." "Question Box", Our Kingdom Ministry, December 1976, page 4, "It is recommended that the yeartext be displayed in the Kingdom Hall in countries where this can be done without difficulties resulting. ...Often it is best to display the yeartext at the front or side of the hall so it can be seen easily." “To the House of Jehovah Let Us Go”, Our Kingdom Ministry, April 1993, page 4 "Bible-based Society of Kingdom Witnesses", The Watchtower, October 15, 1962, page 631 "Maintain Fine Conduct That Glorifies God", Our Kingdom Ministry, May 2000, page 6 Organized to Do Jehovah’s Will, ©2005 Watch Tower, page 138 "Jehovah's Witnesses", World Religions in America: An Introduction by Jacob Neusner, ©2003, Westminster John Knox Press, As Retrieved 2009-08-18, page 197 Organized to Accomplish Our Ministry, ©1983,1989 Watch Tower, page 131 "Jehovah's Witnesses", Britannica Encyclopedia of World Religions by Wendy Doniger (editor), ©2006, in association with Merriam-Webster, As Retrieved 2009-08-18, page 563 "Jehovah's Witnesses", World Religions: An Introduction for Students by Jeaneane D. Fowler, ©1997, Sussex Academic Press, As Retrieved 2009-08-18, page 122 "Jehovah's Witnesses", Encyclopedia of Millennialism and Millennial Movements by Richard Allen Landes, Berkshire Reference Works (Firm), ©2000, Routledge, As Retrieved 2009-08-18, page 203, "One can visit a "Kingdom Hall" (a technical term for the building at which Witness meetings are held) in Australia, Japan, Zambia, or North Carolina with the realistic expectation that congregational meetings will exhibit a high degree of uniformity in content and procedure." "Highlights of the Past Year", 2007 Yearbook of Jehovah's Witnesses, pages 6, 15-18 "Imitate the Greatest Missionary", The Watchtower, February 15, 2008, page 18 1986 Yearbook of Jehovah's Witnesses. p. 226. "Question Box", Our Kingdom Ministry, November 2008, page 3 "Marriage Ceremony and Requirements", The Watchtower, September 15, 1956, page 571 How to Be a Perfect Stranger: The Essential Religious Etiquette Handbook by Stuart M. Matlins, Arthur J. Magida (editors), ©2004, Skylight Paths Publishing, As Retrieved 2009-08-18, page 128-129, "Marriage Ceremony Jehovah's Witnesses view marriage as a sacred vow made before God. ...The marriage ceremony, which may last about 30 minutes, is a ceremony in itself. ...Appropriate Attire Men" A jacket and tie. No head covering is required. Women: A dress or a skirt and blouse. Dress "modestly" and "sensibly". Hems need not reach below the knees nor must clothing cover the arms. Open-toed shoes and modest jewelry are permissible. No head covering is required. There are no rules regarding colors of clothing. ...After the Ceremony Is there usually a reception after the ceremony? Yes. It may be held in homes or a catering hall. It is never held in the Kingdom Hall where the wedding took place." "Question Box", Our Kingdom Ministry, March 1997, page 7 "Is Your Course of Life Death-Oriented?", The Watchtower, June 1, 1978, page 7 How to Be a Perfect Stranger: The Essential Religious Etiquette Handbook by Stuart M. Matlins, Arthur J. Magida (editors), ©2004, Skylight Paths Publishing, As Retrieved 2009-08-18, page 129, "Funerals and Mourning Jehovah's Witnesses believe that the dead are "conscious of nothing at all" and are asleep in the grave awaiting resurrection to life. ...The funeral service, which is a ceremony in itself, may last about 15 to 30 minutes. ...Where will the ceremony take place? Either at a Kingdom Hall or in a funeral home. ...Will there be an open casket? Possibly. This depends on the preference of the immediate family." "Volunteers continue Katrina disaster relief work" by David J. Bush, Salisbury Post, September 1, 2007, page F0 "Caring for Victims of Rwanda’s Tragedy", Awake!, December 22, 1994, page 15 "Volunteers at Work", Awake!, July 22, 2001, page 8 "Love Toward Those ‘Related in the Faith’", The Watchtower, June 15, 1999, page 8 "Japan", 1998 Yearbook of Jehovah's Witnesses, page 143 "Witnesses’ relief efforts in Haiti continue", Jehovah's Witnesses Official Media Web Site, January 28, 2010, As Retrieved 2010-02-22 "A Doctor Heads Home to Haiti" by Lionel J. Malebranche, MD, Annals of Internal Medicine, February 18, 2010 "Love in Action—A Marathon Relief Effort", Awake!, November 22, 2002, page 22 "A Love More Powerful Than a Hurricane!", Awake!, August 2008, page 16 "How We Escaped a Terrifying Lava Flow!", Awake!, November 8, 2002, pages 24-25 "Jehovah's Witnesses", The Encyclopedia of Louisville by John E. Kleber, ©2000, University Press of Kentucky, As Retrieved 2009-08-18, page 444, "Jehovah's Witnesses are well known in the Greater Louisville area, having been a part of "Kentucky sod" since the late 1800s. ...From 1947 to 1970 ten more Kingdom Halls were constructed in Louisville, all by volunteer labor." "Jehovah's Witnesses", World Religions 101: An Overview for Teens by Margaret O. Hyde, Emily G. Hyde, ©2008, Twenty-First Century Books, As Retrieved 2009-08-18, page 91-92 "Jehovah's Witnesses", Religion in the contemporary world: a sociological introduction by Alan E. Aldridge, ©2000, Polity Press, As Retrieved 2009-08-18, page 116-117, "Witnesses are extremely well organized. ...One particular way in which the [Watch Tower] society mobilizes its members is to build their places for worship and assembly, the Kingdom Halls. A 'rapid-building crew' of Witness volunteers can erect a functional but well-built Kingdom Hall in a weekend." Holbrook by Holbrook Historical Society, ©2004, Arcadia Publishing, As Retrieved 2009-08-18, page 63, "The Kingdom Hall. Shown here is the Kingdom Hall of Jehovah's Witnesses on North Franklin Street. This hall was built by the membership in one weekend." New York: The Movie Lover's Guide : The Ultimate Insider Tour of Movie New York by Richard Alleman, ©2005, Broadway, As Retrieved 2009-08-18, page 416, "Albemarle Theater, 973 Flatbush Avenue. Just like the old Stanley Theater in Jersey City, Brooklyn's 2,700-seat Albemarle movie palace later served as a Kingdom Hall for the Jehovah's Witnesses." From Abyssinian to Zion: A Guide to Manhattan's Houses of Worship by David W. Dunlap, ©2004, Columbia University Press, As Retrieved 2009-08-18, page 117, "The remarkable Kingdom Hall at 609 West 161st Street was formerly the Hebrew Tabernacle of Washington Heights, by George and Edward Blum and Ludwig Hanauer, completed in 1925." "How Kingdom Halls Are Built", Awake!, August 22, 1972, page 23 Jehovah's Witnesses—Proclaimers of God's Kingdom. Watch Tower Society. pp. 325–328. "Kingdom Hall Construction in the United States". Our Kingdom Ministry: 3. August 1997. "How Is It All Financed?", Jehovah's Witnesses - Proclaimers of God's Kingdom, pages 344-345 "Announcements", Our Kingdom Ministry, June 1991, page 3 "True Worship Is Expanding in Eastern Europe". Our Kingdom Ministry: 3–4. September 1999. "International Kingdom Hall Building in Some European Lands", Our Kingdom Ministry, May 2003, page 3 "A New Program for Kingdom Hall Construction". Our Kingdom Ministry: 3. September 1983. Letter to all Congregations, June 4, 2008 "Continued Expansion Increases Need for Kingdom Halls". Our Kingdom Ministry: 3. December 1993. Our Kingdom Ministry: 4. April 1985. "These loans are repaid to the Society Kingdom Hall Fund with interest at the rate of 6 percent." For example, Our Kingdom Ministry, March 2003, included a "Safety Checklist" on page 4, and a checklist for "Care of Building and Property" on page 5. "Let Us Keep Our Place of Worship in Good Repair", Our Kingdom Ministry, August 2003, page 3-4 "The Giver of “Every Good Gift”", The Watchtower, December 1, 1993, page 29
  5. Metro witnessing in Seattle, Washington, USA. Photo shared by @hellovaras View the full article
  6. Part of a series on: The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization[1] headquartered in the New York City, New York borough of Brooklyn. It is the main legal entity used worldwide by Jehovah's Witnesses to direct, administer and develop doctrines for the religion and is often referred to by members of the religion simply as "the Society". It is the parent organization of a number of Watch Tower subsidiaries, including the Watchtower Society of New York and International Bible Students Association.[2] The number of voting shareholders of the corporation is limited to between 300 and 500 "mature, active and faithful" male Jehovah's Witnesses.[3] About 5800 Jehovah's Witnesses provide voluntary unpaid labor, as members of a religious order, in three large Watch Tower Society facilities in New York;[4] nearly 15,000 other members of the order work at the Watch Tower Society's other facilities worldwide.[4][5][6]The organization was formed in 1881 as Zion's Watch Tower Tract Society for the purpose of distributing religious tracts.[1] The society was incorporated in Pittsburgh, Pennsylvania on December 15, 1884. In 1896, the society was renamed Watch Tower Bible and Tract Society.[7] Following a leadership dispute in the Bible Student movement, the Watch Tower Society remained associated with the branch of the movement that became known as Jehovah's Witnesses. In 1955, the corporation was renamed Watch Tower Bible and Tract Society of Pennsylvania.[8] In 1976, all activities of the Watch Tower Society were brought under the supervision of the Governing Body of Jehovah's Witnesses.[9] History On February 16, 1881, Zion's Watch Tower Tract Society was formed in Pittsburgh, Pennsylvania, United States, for the purpose of organizing the printing and distribution of religious tracts. William Henry Conley, a Pittsburgh industrialist and philanthropist, served as president, with Charles Taze Russell serving as secretary-treasurer.[10] The society's primary journal was Zion's Watch Tower and Herald of Christs Presence, first published in 1879 by Russell,[11] founder of the Bible Student movement.[12] Other early writers for the Watch Tower Society included J. H. Paton and W. I. Mann.[10][13] Formation of the society was announced in the April 1881 issue of Zion's Watch Tower.[14] That year, the society received donations of $35,391.18.[15]Although ZION'S WATCH TOWER TRACT SOCIETY was formed in February 1881 to act as a "distributor" of "tracts" and other literature which advocated the religious views of the Conleys and the Russells, ZWTTS was NOT a "religious" organization, but rather was a "business association", which had "no creed or confession".While Zion's Watch Tower Tract Society was founded with $7000.00 in its bank account, another $35,000.00 was needed to fund Zion's Watch Tower Tract Society exceptionally large international distribution of literature during 1881 and early 1882 -- over 1,400,000 booklets, tracts, and magazines. Most of that $35,000.00 ($1,060,000.00 current value) is believed to have been donated by Henry Conley, who had such disposable income, while the Russells did not. Incorporation On December 15, 1884, the society was incorporated as Zion's Watch Tower Tract Society in Pennsylvania as a non-profit, non-stock corporation with Russell as president. The corporation was located in Allegheny, Pennsylvania. In its charter, written by Russell, the society's purpose was stated as "the mental, moral and religious improvement of men and women, by teaching the Bible by means of the publication and distribution of Bibles, books, papers, pamphlets and other Bible literature, and by providing oral lectures free for the people".[16] The charter provided for a board of seven directors, three of who served as officers—a president, vice-president (initially William I. Mann) and secretary-treasurer (initially Maria Russell). The charter stipulated that the officers be chosen from the directors and be elected annually by ballot. Board members would hold office for life unless removed by a two-thirds vote by shareholders. Vacancies on the board resulting from death, resignation or removal would be filled by a majority vote of the remaining board members within 20 days; if such vacancies were not filled within 30 days an appointment could be made by the president, with the appointments lasting only until the next annual corporation meeting, when vacancies would be filled by election.[17]Anyone subscribing to $10 or more of the society's Old Testament Tracts or donating $10 or more to the society was deemed a voting member and entitled to one vote per $10 donated.[17] Russell indicated that despite having a board and shareholders, the society would be directed by only two people—him and hiswife Maria.[18] Russell said that as at December 1893 he and his wife owned 3705, or 58 percent, of the 6383 voting shares, "and thus control the Society; and this was fully understood by the directors from the first. Their usefulness, it was understood, would come to the front in the event of our death... For this reason, also, formal elections were not held; because it would be a mere farce, a deception, to call together voting shareholders from all over the world, at great expense, to find upon arrival that their coming was useless, Sister Russell and myself having more than a majority over all that could gather. However, no one was hindered from attending such elections." The influx of donations gradually diluted the proportion of the Russells' shares and in 1908 their voting shares constituted less than half the total.[19][20] Russell emphasized the limitations of the corporation, explaining: "Zion's Watch Tower Tract Society is not a 'religious society' in the ordinary meaning of this term"[21] He also stated, "This is a business association merely... It has no creed or confession. It is merely a business convenience in disseminating the truth."[17] Incorporation of the society meant that it would outlive Russell, so individuals who wished to bequeath their money or property to him would not have to alter their will if he died before they did.[22] On September 19, 1896, the name of the corporation was changed to Watch Tower Bible and Tract Society.[23]From 1908 Russell required the directors to write out resignations when they were appointed so Russell could dismiss them by simply filling in the date.[19] In 1909, Russell instructed legal counsel Joseph Franklin Rutherford to determine whether the society's headquarters could be moved to Brooklyn, New York.[24] Rutherford reported that because it had been established under Pennsylvania law, the corporation could not be registered in New York state, but suggested that a new corporation be registered there to do the society's work. Rutherford subsequently organized the formation of the People's Pulpit Association, which was incorporated on February 23, 1909, and wrote the charter which gave the president—to be elected for life at the first meeting—"absolute power and control" of its activities in New York.[25][24] The society sold its buildings in Pittsburgh[26] and moved staff to its new base in Brooklyn. Although all New York property was bought in the name of the New York corporation and all legal affairs of the society done in its name, Russell insisted on the continued use of the Watch Tower Bible and Tract Society name on all correspondence and publications.[24]The move from Pennsylvania to New York occurred during court proceedings over the breakdown of Russells' marriage. His wife Maria had been granted a "limited divorce" on March 4, 1908, but in 1909 returned to court in Pittsburgh to request an increase in alimony,[27] which her former husband refused.[28] Authors Barbara Grizzuti Harrison and Edmond C. Gruss have claimed Russell's move to Brooklyn was motivated by his desire to transfer from the jurisdiction of the Pennsylvania courts. They claim he transferred all his assets to the Watch Tower Society so he could declare himself bankrupt and avoid being jailed for failure to pay alimony.[27][29][30] wt charter Pennsylvania corp.pdf In 1914, the International Bible Students Association was incorporated in Britain to administer affairs in that country. Like the People's Pulpit Association, it was subsidiary to the Pennsylvania parent organization and all work done through both subsidiaries was described as the work of the Watch Tower Society. The Watchtower noted: "The editor of The Watchtower is the President of all three of these Societies. All financial responsibility connected with the work proceeds from [the Pennsylvania corporation]. From it the other Societies and all the branches of the work receive their financial support... we use sometimes the one name and sometimes the other in various parts of our work—yet they all in the end mean the Watch Tower Bible and Tract Society, to which all donations should be made."[2] Leadership dispute Main article: Watch Tower Society presidency dispute (1917)Russell died on October 31, 1916, in Pampa, Texas during a cross-country preaching trip. On January 6, 1917, board member and society legal counsel Joseph Franklin Rutherford, aged 47, was elected president of the Watch Tower Society, unopposed, at the Pittsburgh convention. Under his presidency, the role of the society underwent a major change.[31] By-laws passed by both the Pittsburgh convention and the board of directors stated that the president would be the executive officer and general manager of the society, giving him full charge of its affairs worldwide.[32]By June 1917, four of the seven Watch Tower Society directors, Robert H. Hirsh, Alfred I. Ritchie, Isaac F. Hoskins and James D. Wright, had decided they had erred in endorsing Rutherford's expanded powers of management,[33] claiming Rutherford had become autocratic.[33] Hirsch attempted to rescind the new by-laws and reclaim the powers of management from the president,[34] but Rutherford later claimed he had by then detected a conspiracy among the directors to seize control of the society.[35] In July, Rutherford gained a legal opinion from a Philadelphia corporation lawyer that none of his opposers were legally directors of the society.On July 12, 1917, Rutherford filled what he claimed were four vacancies on the board, appointing A. H. Macmillan and Pennsylvania Bible Students W. E. Spill, J. A. Bohnet and George H. Fisher as directors.[36] Between August and November the society and the four ousted directors published a series of pamphlets, with each side accusing the other of ambitious and reckless behavior. The former directors also claimed Rutherford had required all headquarters workers to sign a petition supporting him and threatened dismissal for any who refused to sign.[37] The former directors left the Brooklyn headquarters on August 8, 1917.[38] On January 5, 1918, Rutherford was returned to office.In May 1918, Rutherford and seven other Watch Tower directors and officers were arrested on charges of sedition under the Espionage Act. On June 21, 1918, they were sentenced to 20 years' imprisonment. Rutherford feared his opponents would gain control of the Society in his absence, but on January 2, 1919, he learned he had been re-elected president at the Pittsburgh convention the day before.[39] However, by mid-1919 about one in seven Bible Students had chosen to leave rather than accept Rutherford's leadership,[40] forming groups such as The Standfast Movement, Paul Johnson Movement, Dawn Bible Students Association, Pastoral Bible Institute of Brooklyn, Elijah Voice Movement and Eagle Society.[41]Although formed as a "business convenience" with the purpose of publishing and distributing Bible-based literature and managing the funds necessary for that task, the corporation from the 1920s began its transformation into the "religious society" Russell had insisted it was not, introducing centralized control and regulation of Bible Student congregations worldwide.[42] In 1938, Rutherford introduced the term "theocracy" to describe the hierarchical leadership of Jehovah's Witnesses, with Consolation explaining: "The Theocracy is at present administered by the Watch Tower Bible and Tract Society, of which Judge Rutherford is the president and general manager."[43] The society appointed "zone servants" to supervise congregations and in a Watchtower article Rutherford declared the need for congregations to "get in line" with the changed structure.[44][45] Amendments to charter Following Rutherford's death in 1942, Nathan H. Knorr became president of the Watch Tower Society, and subsequently introduced further changes to the role of the society. At a series of talks given in Pittsburgh on September 30, 1944, coinciding with the society's annual meeting, it was announced that changes would be made to the 1884 charter to bring it into "closer harmony with theocratic principles". The amendments, most of which were passed unanimously,[46] significantly altered the terms of membership and stated for the first time that the society's purposes included preaching about God's kingdom, acting as a servant and governing agency of Jehovah's Witnesses, and sending missionaries and teachers for the public worship of God and Jesus Christ. The new charter, which took effect from January 1, 1945 included the following changes:An altered and expanded explanation of article II, detailing the purpose of the society. This included the preaching of the gospel of God's kingdom to all nations; to print and distribute Bibles and disseminate Bible truths with literature explaining Bible truths and prophecy concerning the establishment of God's kingdom; to authorise and appoint agents, servants, employees, teachers evangelists, missionaries, ministers and others "to go all the world publicly and from house to house to preach Bible truths to persons willing to listen by leaving with such persons said literature and by conducting Bible studies thereon"; to improve people mentally and morally by instruction "on the Bible and incidental scientific, historical and literary subjects"; to establish and maintain Bible schools and classes; to "teach, train, prepare and equip men and women as ministers, missionaries, evangelists, preachers, teachers and instructors in the Bible and Bible literature, and for public Christian worship of Almighty God and Jesus Christ" and "to arrange for and hold local and worldwide assemblies for such worship".An amendment to article V, detailing the qualifications for membership of the society. Each donation of $10 to the society funds had formerly entitled the contributor to one voting share; the amendment limited membership to "only men who are mature, active and faithful witnesses of Jehovah devoting full time to performance of one or more of its chartered purposes... or such men who are devoting part time as active presiding ministers or servants of congregations of Jehovah's witnesses". The amended article stipulated that "a man who is found to be in harmony with the purposes of the Society and who possesses the above qualifications may be elected as a member upon being nominated by a member, director or officer, or upon written application to the president or secretary. Such members shall be elected upon a finding by the Board of Directors that he possesses the necessary qualifications and by receiving a majority vote of the members." The amendment limited membership at any one time to between 300 and 500, including approximately seven residents of each of the 48 states of the US. It also introduced a clause providing for the suspension or expulsion of a member for wilfully violating the society's rules, or "becoming out of harmony with any of the Society's purposes or any of its work or for wilful conduct prejudicial to the best interests of the Society and contrary to his duties as a member, or upon ceasing to be a full-time servant of the Society or a part-time servant of a congregation of Jehovah's witnesses".An amendment to article VII, dealing with the governance of the society by its board of directors. The amendment deleted reference to adherence to the constitution and laws of Pennsylvania of the US. It also specified powers of the board including matters of finance and property.An amendment to article VIII, detailing the office holders of the society and the terms of office and method of appointment of officers and directors. A clause stating that board members would hold office for life was deleted. The new clause provided for board membership for a maximum of three years, with directors qualifying for re-election at the expiration of their term.[47] Governing Body In 1976, direction of the Watch Tower Society and of the congregations of Jehovah's Witnesses worldwide came under the control of the Governing Body, reducing the power of the society's president. The society has described the change as "one of the most significant organizational readjustments in the modern-day history of Jehovah's Witnesses."[48]Following the death of Knorr in 1977, subsequent presidents of the Watch Tower Society have been Frederick W. Franz (June 1977 – December 1992); Milton G. Henschel (December 1992 – October 2000) and Don A. Adams (October 2000–). Presidents Operations The corporation is a major publisher of religious publications, including books, tracts, magazines and Bibles. By 1979, the society had 39 printing branches worldwide. In 1990, it was reported that in one year the society printed 696 million copies of its magazines, The Watchtower and Awake! as well as another 35,811,000 pieces of literature worldwide, which are offered door-to-door by Jehovah's Witnesses.[49] As of 2013, the Society prints more than 43 million of its public issues of these magazines each month, totaling over 1 billion annually.The society describes its headquarters and branch office staff as volunteers rather than employees,[4] and identifies them as members of the Worldwide Order of Special Full-Time Servants of Jehovah's Witnesses.[5] Workers receive a small monthly stipend[50] with meals and accommodation provided by the society. The "Bethel family" in the Brooklyn headquarters includes hairdressers, dentists, doctors, housekeepers and carpenters, as well as shops for repairing personal appliances, watches, shoes and clothing without charge for labor.[51]The society files no publicly accessible financial figures, but reported in 2011 that it had spent more than $173 million that year "in caring for special pioneers, missionaries and traveling overseers in their field service assignments".[5][52] Donations obtained from the distribution of literature is a major source of income, most of which is used to promote its evangelical activities.[53]Author James Beckford has claimed the status of voting members of the society is purely symbolic. He said they cannot be considered to be representatives of the mass of Jehovah's Witnesses and are in no position to challenge the actions or authority of the society's directors.[54]Internationally recognized trademarks used on publications via subsidiaries:See also: List of Watchtower Magazine Headings Property ownership 2015 7% ownership in the J.P. Morgan Chase Liquid assets Mutual Fund Directors Current Don Alden Adams, director since 2000, president since 2000 Danny L. Bland, director since 2000 William F. Malenfant, director since 2000, vice-president since 2000 Robert W. Wallen, director since 2000, vice-president since 2000 Philip D. Wilcox, director since 2000 John N. Wischuk, director since 2000 Former Directors are listed generally from most to least recent. List may not be complete. Richard E. Abrahamson (director 2000-2004, secretary-treasurer 2000-2004) Milton George Henschel (director 1947–2000, vice-president 1977–1992, president 1992–2000) Lyman Alexander Swingle (director 1945–2000)[116] W. Lloyd Barry (director ?–1999, vice-president ?–1999) Frederick William Franz (director 1945–1992, vice-president 1945–1977, president 1977–1992)[117] Grant Suiter (director 1941–1983, secretary-treasurer)[118] William K. Jackson (director 1973–1981)[119] Nathan Homer Knorr (director 1940–1977, vice-president 1940–1942, president 1942–1977)[120] John O. Groh (director 1965–1975) Thomas J. Sullivan (director 1932–1973)[121][122] Alexander Hugh Macmillan (director 1918–1938) Hugo Henry Riemer (1943–1965)[123][124][125] William Edwin Van Amburgh (director 1916–1947, secretary-treasurer)[126][127][128][129] Hayden Cooper Covington (director 1940–1945, vice-president 1942–1945)[130] Joseph Franklin Rutherford (director 1916–1942, acting president[131] 1916–1917, president 1917–1942)[132] Charles A. Wise (director 1919–1940, vice-president 1919–1940)[133][134][135][136] J. A. Baeuerlcin (director 1923 fl)[137] R. H. Barber (director 1919)[138] Charles H. Anderson (director 1918–?, vice-president 1918–1919)[132] J. A. Bohnet (director 1917–?)[132] George H. Fisher (director 1917–?)[132] W. E. Spill (director 1917–?)[132] Andrew N. Pierson (director 1916–1918, vice-president)[126] Robert H. Hirsh (director 1917) J. D. Wright (director fl1916–1917)[126] Isaac F. Hoskins (director fl1916–1917)[126] Alfred I. Ritchie (director 1916–1917, vice-president)[126][139] Henry Clay Rockwell (director fl1916–1917)[126] Charles Taze Russell (director 1884–1916, president 1884–1916)[140] William M. Wright (?–1906)[141] Henry Weber (director 1884–1904, vice-president 1884–1904)[142][143] Maria Russell (née Ackley) (director 1884–1897, secretary-treasurer 1884–?, then-wife of Charles Taze Russell)[140][144][145] J. B. Adamson (director 1884–?)[140] Rose J. Ball (director 1884–?)[142] Simon O. Blunden (director 1884–?)[142] W. C. McMillan (director 1884–?)[140] W. I. Mann (director 1884, vice-president 1884)[140] J. F. Smith (director 1884)[140] See also: Centennial of the Watch Tower Bible and Tract Society of Pennsylvania (brochure / program)January 1945 Charter of the WTBTSofPenn References Pennsylvania Department of State. Watch Tower Bible & Tract Society 1959, p. 49 Jehovah's Witnesses—Proclaimers of God's Kingdom. p. 229. "Jehovahs loses comp case: Church may be forced to pay millions",//New York Daily News//, January 6, 2006. Retrieved October 3, 2009. Yearbook, Watch Tower Bible & Tract Society, 2009. Yearbook, Watch Tower Bible and Tract Society, 2012, page 55. "Report for Fiscal Year", Watch Tower, December 1, 1896, page 301, Reprints page 2077 Retrieved 2010-03-30, "WATCH TOWER BIBLE AND TRACT SOCIETY. REPORT FOR FISCAL YEAR ENDING DEC. 1, 1896. ALTHOUGH the above has been the recognized name of our Society for some four years, it was not until this year that the Board of Directors took the proper steps to have the name legally changed from ZION'S WATCH TOWER TRACT SOCIETY to that above. The new name seems to be in every way preferable." "Development of the Organization Structure", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 229, "Zion’s Watch Tower Tract Society. First formed in 1881 and then legally incorporated in the state of Pennsylvania on December 15, 1884. In 1896, its name was changed to Watch Tower Bible and Tract Society. Since 1955 it has been known as Watch Tower Bible and Tract Society of Pennsylvania." Franz 2007, pp. 80–107 Watch Tower Bible & Tract Society 1993, pp. 575–576 Zion's Watch Tower: 1. July 1879. "Encyclopædia Britannica – Russell, Charles Taze" Zion's Watch Tower, January 1881, Reprints page 1.] Zion's Watch Tower, April 1881, Reprints page 214. Zion's Watch Tower: 2. January 1882. J. F. Rutherford, //A Great Battle in the Ecclesiastical Heavens,// 1915, p. 14. C.T. Russell, "A Conspiracy Exposed", //Zion's Watch Tower// Extra edition, April 25, 1894, page 55-60. C.T. Russell, "A Conspiracy Exposed", //Zion's Watch Tower// Extra edition, April 25, 1894, page 55-60, "The affairs of the Society are so arranged that its entire control rests in the care of Brother and Sister Russell as long as they shall live... The fact is that, by the grace of God, Sister R. and myself have been enabled not only to give our own time without charge to the service of the truth, in writing and overseeing, but also to contribute more money to the Tract Society's fund for the scattering of the good tidings, than all others combined." Wills 2006, p. 91 J. F. Rutherford, //A Great Battle in the Ecclesiastical Heavens,// 1915, p. 14., "While there are nearly two hundred thousand shares, and it would be an easy matter to elect some other man as president, there never has been cast a vote against Pastor Russell. At the last election he was absent, his own votes were not cast, yet more than one hundred thousand votes of others were cast for him as president." //Zion's Watch Tower//, October 1894, page 330. Wills 2006, pp. 75 Pierson et al 1917, p. 22 Rutherford August 1917, p. 16 Watch Tower Bible & Tract Society 1959, p. 48 Allegheny City was annexed by Pittsburgh in 1909. Grizzuti Harrison 1978 Penton 1997, p. 39 Gruss 2003, p. 17 "Girl's midnight visit to Pastor Russell", Brooklyn Eagle, August 14, 1909, "His wife, whom he married 30 years ago, when she was Maria F. Ackley, obtained a limited divorce from him in Pittsburg on the ground of cruelty. The judge who decided for Mrs Russell granted her $100 a month alimony. Pastor Russell was slow in coming to the front with payments and finally stopped paying alimony altogether. An order was ordered for the pastor's arrest in Pittsburg, but Brooklyn is a comfortable enough place and Pastor Russell didn't like going back to Pittsburg where a yawning prison awaited him. He said that his friends had paid the alimony, anyhow, and that he was purged of contempt of court thereby." Gruss 2003, pp. 25–27 Pierson et al 1917, pp. 5,6 Pierson et al 1917, pp. 4 Rutherford August 1917, pp. 12 Rutherford August 1917, pp. 22–23 Rutherford August 1917, pp. 14,15 Pierson et al 1917, pp. 9 Watch Tower Bible & Tract Society 1993, pp. 68 Macmillan 1957, pp. 106 Watch Tower Bible & Tract Society 1975, pp. 93–94 Rogerson 1969, pp. 39 Wills 2006, pp. 175, 176 Consolation, September 4, 1940, pg 25, as cited by Penton, pg. 61. Wills 2006, pp. 201 Watchtower, June 15, 1938. Amendments to articles II, III, VII, VIII and X were passed unanimously, with more than 225,000 votes cast; the amendments to article V of the Charter, affecting qualifications for membership of the society, were passed 225,255 to 47. Articles of amendment to Watch Tower Society charter, February 15, 1945.Retrieved October 4, 2009. Watch Tower Bible & Tract Society 1993, pp. 108–109 Brooklyn Heights Press, March 15, 1990, page 1, as cited by Edmond C. Gruss, 2003, pages 72–73. A 1990 news report stated that Brooklyn workers received $80 per month to buy personal needs. See "A sect grows in Brooklyn", Philadelphia Inquirer, August 2, 1990. "A sect grows in Brooklyn", Philadelphia Inquirer, August 2, 1990. Yearbook, Watch Tower Bible and Tract Society, 2012, page 55. Penton 1997, p. 231 Beckford, James A. (1975). The Trumpet of Prophecy: A Sociological Study of Jehovah's Witnesses. Oxford: Basil Blackwell. p. 83. ISBN 0-631-16310-7. Watch Tower Bible & Tract Society 1959, pp. 27 Watch Tower Bible & Tract Society 1959, pp. 47–48 Watch Tower March 1, 1909, pages 67,68. Watch Tower Bible & Tract Society 1959, p. 115 Watch Tower Bible & Tract Society 1959, pp. 97 Watch Tower Bible & Tract Society 1959, pp. 234 Watch Tower Bible & Tract Society 1959, pp. 253–255 Watch Tower Bible & Tract Society 1959, pp. 292 The Watchtower, September 1, 1989, page 29. The Watchtower, December 1, 1982, page 23. The Watchtower, April 15, 1996, page 24. Awake!, April 22, 1989, pages 25–27; "In fact, the Towers, 124 Columbia Heights, 107 Columbia Heights, and 119 Columbia Heights, which accommodate nearly 2000 of the family, are connected by underground tunnels." Centennial of the Watch Tower Bible and Tract Society, 1984, pages 8–9. "New Shipping Facilities of Jehovah’s Witnesses", Awake!, August 22, 1987, pages 16–18. Jehovah's Witnesses sell the former Hotel Bossert Yearbook, Watch Tower Bible & Tract Society, 1988, page 25. Awake 1989, April 22, pp 23-24 "Wallkill and Warwick Projects Moving Ahead", JW.org News, May 13, 2013. Awake!, February 22, 1987, pages 25–27. "Watchtower project grows in Patterson", //New York Times//, April 18, 1983, 1993. Retrieved October 3, 2009. "Watchtower Society may move some NY offices", WCAX website, March 26, 2009. Retrieved October 3, 2009. "A Witness to the future as Watchtower buys land upstate", //The Brooklyn Paper//, April 2, 2009. Retrieved October 3, 2009. "Watchtower's move to Warwick? 'Not anytime soon'", //Brooklyn Daily Eagle//, October 24, 2011. "The Watchtower is getting tired of being shown the door in Brooklyn Heights",//The New York Observer//, October 25, 2011. ^ Jump up to://**a**// //**b**// "Historic Turning Point: After Century in Brooklyn, Watchtower Pulls Out of Heights", //Brooklyn Heights//, February 23, 2010. "The Witnesses Leave. Then What?", //Brooklyn Daily Eagle//, February 24, 2010. "Town OKs impact plan for Jehovah's Witnesses", //Times Herald-Record//, July 17, 2012. "Witnesses to Relocate World Headquarters", //jw.org News//, August 15, 2012. "Warwick OKs Watchtower Site", //Recordonline.com, Times Herald Record//, July 19, 2013. "Watchtower Buys Another Parcel", //Times Herald-Record//, August 25, 2011. "Watchtower Bible and Tract Society of NY Pay 3.2M for Flex Building", //Costar Group//, Sept. 21, 2011. "Annual Meeting Report", Aug. 15, 2012 Watchtower, page 17 "Suffern tenants must move after Jehovah's Witnesses group buys building",//Lohud.com//, June 12, 2013. "Increased Activity at United States Bethel", Our Kingdom Ministry, September 2003. "Watchtower to sell 6 Brooklyn Heights properties", //Brooklyn Daily Eagle//, April 26, 2007. Retrieved October 3, 2009. "Selloff! But Witnesses say they will remain kings of Kings", //The Brooklyn Paper//, May 12, 2007. Retrieved October 3, 2009. Yearbook, 1991, Watch Tower Bible & Tract Society, page 10. "Have a seat in the Standish", //The Brooklyn Paper//, December 15, 2007.Retrieved October 3, 2009. Different Building, Same Buyer for Witnesses Group with big Brooklyn plan snaps up property Second Witnesses property fetches $4.1M Praise God! Another Watchtower Property Sells Watchtower Sells Yet Another Heights Property, Brownstoner Brooklyn Inside and Out, November 30, 2012. New York Post, Brooklyn Blog, May 8, 2012, Brooklyn's Bossert Hotel could become a hotel again The Real Deal News, Nov. 12, 2012, Chetrit, Bistricer pay $81 million for Brooklyn's Bossert Hotel Jehovah's Witnesses Sell First Property for $7.1 million Latest Witnesses-owned property in Brooklyn Heights hits the market, //THE REAL DEAL//, July 24, 2012. "Watchtower Sells 67 Remsen Street for 3.25 million", //Brooklyn Heights Blog//, October 10, 2012. "Witnesses put prime Dumbo site on the block", //Crain's New York Business//, June 4, 2012. "Jehovah's Witnesses Sell Latest Dumbo Development Site for $31M", //The Real Deal//, April 25, 2013. Brooklyn-Bridge-Park "Developers Jostling for a piece of Brooklyn Bridge Park", //The Real Deal//, June 10, 2013. Watchtower Society selling five more properties in Brooklyn, NY, //THE REAL DEAL//, Sept. 16, 2011. "Big Deal: Jehovah's Witnesses List Prime Properties, //The New York Times – City Room//, September 16, 2011. "Witnesses knocking on $375M bldg. sale", //New York Post//, July 7, 2013. Hallelujah! "Jehovah's Witnesses land sell-off has Brooklyn dreaming big",//Crain's New York Business//, October 16, 2011. "No longer 'Vatican City' for Watchtower, Brooklyn watches jehovahs retreat",//Brooklyn Daily Eagle//, October 9, 2013 "Bible Truth Triumphs Amid Tradition", The Watchtower, May 15, 1985, page 27. "Your Will Be Done on Earth", The Watchtower, 1960, page 30. Watch Tower Bible & Tract Society 1959, p. 33 "Building to Jehovah’s Glory", The Watchtower, May 1, 1979, pages 26–29. 2012 Yearbook of Jehovah's Witnesses p.32, 33, 55. Jehovah's Witnesses–Proclaimers of God's Kingdom. Watch Tower Society. 1993. p. 91. "How the Governing Body Differs From a Legal Corporation", The Watchtower, January 15, 2001, page 28. "Moving Ahead With God’s Organization", The Watchtower, September 1, 1983, page 13. "The Governing Body", 1974 Yearbook of Jehovah's Witnesses, Watch Tower, page 258 "Background of N. H. Knorr", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 91 "He Ran for 'The Prize of the Upward Call' and Won!", The Watchtower, September 15, 1974, page 554, "On October 31, 1932, he [Sullivan] was made a member of the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; he was also one of the eleven-member governing body of Jehovah’s witnesses." "A Time of Testing (1914–1918)", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 71, "Thomas (Bud) Sullivan, who later served as a member of the Governing Body, recalled, "It was my privilege to visit Brooklyn Bethel in the late summer of 1918 during the brothers’ incarceration." "Happy are the dead who die in union with the Lord", The Watchtower, May 15, 1965, page 320. "Experiencing Jehovah’s Love", The Watchtower, September 15, 1964, page 571 "Announcements", The Watchtower, May 15, 1965, page 320, "Watch Tower Bible & Tract Society of Pennsylvania announces herewith the death of Brother Hugo H. Riemer on March 31, 1965. After years of service as a pioneer publisher in the field, he was called to the Society’s Brooklyn headquarters in 1918, since which time he served with the Society’s headquarters till his death at eighty-six years of age. He was on the boards of directors of both the Society’s Pennsylvania corporation and its New York corporation, also serving in the official capacity of assistant secretary-treasurer of both corporations." "Organization of the Work", Watch Tower, December 1, 1916, page 391, Reprints page 6024 Retrieved 2010-03-30, "Two days after his [C. T. Russell's 1916] death the Board met and elected Brother A. N. Pierson as a member of the Board to fill the vacancy caused by Brother Russell's change. The seven members of the Board as now constituted are A. I. Ritchie, W. E. Van Amburgh, H. C. Rockwell, J. D. Wright, I. F. Hoskins, A. N. Pierson and J. F. Rutherford." "A Time of Testing (1914–1918)", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 65, "So, two days after Russell’s death, the board of directors met and elected A. N. Pierson to be a member. The seven members of the board at that point were A. I. Ritchie, W. E. Van Amburgh, H. C. Rockwell, J. D. Wright, I. F. Hoskins, A. N. Pierson, and J. F. Rutherford." "Moving Ahead With God’s Organization", The Watchtower, September 1, 1983, page 14, "The Society's secretary and treasurer, W. E. Van Amburgh, had become incapacitated due to advanced age and illness and so resigned from his position. I was elected to succeed him on February 6, 1947, and Brother Van Amburgh died the following day." "Testing and Sifting From Within", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 622, "In 1916, W. E. Van Amburgh declared, "This great worldwide work is not the work of one person... It is God’s work." Although he saw others turn away, he remained firm in that conviction right down till his death in 1947, at 83 years of age." "How the Governing Body Differs From a Legal Corporation", The Watchtower, January 1, 2001, page 28, "In 1940, Hayden C. Covington—then the Society's legal counsel and one of the "other sheep," with the earthly hope—was elected a director of the Society. (John 10:16) He served as the Society’s vice president from 1942 to 1945. At that time, Brother Covington stepped aside as a director" Rutherford chaired executive meetings in 1916 but was not formally elected president until 1917. During Rutherford's 1918–1919 incarceration, vice-presidents Anderson and Wise chaired executive meetings. "A Time of Testing (1914–1918)", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993 Watch Tower, page 68, "At the annual meeting held on January 5, 1918, the seven persons receiving the highest number of votes were J. F. Rutherford, C. H. Anderson, W. E. Van Amburgh, A. H. Macmillan, W. E. Spill, J. A. Bohnet, and G. H. Fisher. From these seven board members, the three officers were chosen—J. F. Rutherford as president, C. H. Anderson as vice president, and W. E. Van Amburgh as secretary-treasurer." Faith on the March by A. H. Macmillan, 1957, Prentice-Hall, pages 106, 110, "At New Year's time the Society held its [1919] annual election of officers in Pittsburgh... He [Rutherford] handed me a telegram saying that he had been elected president and C. A. Wise vice-president... C. A. Wise was there too. He had been elected vice-president while we were in prison." "Part 2—United States of America", 1975 Yearbook of Jehovah's Witnesses, Watch Tower, pages 113–114, "Pittsburgh, Pennsylvania, January 2–5, 1919. This assembly was combined with the very significant annual meeting of the Watch Tower Bible and Tract Society on Saturday, January 4, 1919... There were nominations, a vote was taken and J. F. Rutherford was elected as president, C. A. Wise, as vice-president, and W. E. Van Amburgh, as secretary-treasurer." "Sweden", 1991 Yearbook of Jehovah's Witnesses, Watch Tower, page 135 The Watchtower, October 15, 1939, pages 316–317 Watch Tower, December 15, 1923, page 333 The Watchtower, October 15, 1939, pages 316–317, "The Society’s annual meeting in 1919 Jan. 4 in Pittsburgh reelected J. F. Rutherford President and W. E. VanAmburgh Secretary-Treasurer. But the others elected to the Board of Directors, viz. C. A. Wise (Vice President), R. H. Barber [...] were freer to carry out their responsibilities. When the imprisoned leaders were released, Barber resigned" "Ritchie, A. I.", Watchtower Publications Index 1930–1985, "Ritchie, A. I. vice president of Watch Tower Society (1916)" Watch Tower, January 1885, Vol VI, No. 5, page 1, [Reprints page 707], "A charter of incorporation for Zion's Watch Tower Tract Society was granted December 13, 1884. ... The incorporators are the Directors, named below... Directors C. T. Russell, Pres., M. F. Russell, Sec and Treas., W. C. McMillan, W. I. Mann, Vice Pres., J. B. Adamson, J. F. Smith." "Passed Beyond the Vail", Watch Tower, April 15, 1906, page 126, Reprints page 3765, "ANOTHER member of the Board... Brother William M. Wright, passed beyond the vail, into the Most Holy, we trust, on April 3." "Harvest Gleanings III", Watch Tower, April 25, 1894, page 131, "The Corporation is to be managed by a Board of Directors consisting of seven members, and the names and residences of those already chosen directors are (we given names of the present board and officers) as follows: -Charles T Russell, President, W C McMillan, Henry Weber, Vice President, J B Adamson, Maria F Russell, Sec’y & Treas, Simon O Blunden. Rose J Ball." "Entered Into His Rest", Watch Tower, February 1, 1904, page 36, Reprints page 3314, Retrieved 2010-03-30, "PILGRIM Brother Henry Weber has passed beyond the vail, to be forever with the Lord. We rejoice on his behalf. He finished his earthly course on Thursday, January 21, at 2.15 pm, at his home --Oakland, Md.--and was buried on Saturday, the 23rd. A large gathering, composed of his family, friends and neighbors, was addressed by the Editor of this journal... we will sadly miss our dear Brother, as a friend and as a Pilgrim and as Vice-President of the Watch Tower Bible and Tract Society" "Part 1—United States of America", 1975 Yearbook of Jehovah's Witnesses, Watch Tower, pages 65–66, "During the trouble in 1894, Mrs. C. T. Russell (the former Maria Frances Ackley, whom Russell had married in 1879) undertook a tour from New York to Chicago, meeting with Bible Students along the way and speaking in her husband’s behalf. Being an educated, intelligent woman, she was well received when visiting the congregations at that time. Mrs. Russell was a director of the Watch Tower Society and served as its secretary and treasurer for some years." The January 15, 1955 The Watchtower, page 46, referred to the former "Maria Frances Ackley, who had become a colaborer and a contributor of articles to the Watch Tower magazine. They came to have no children. Nearly eighteen years later, in 1897, due to Watch Tower Society members’ objecting to a woman’s teaching and being a member of the board of directors contrary to 1 Timothy 2:12, Russell and his wife disagreed about the management of the journal, Zion’s Watch Tower. Thereupon she voluntarily separated herself" Franz 2007, pp. 614–654 Franz 2007, pp. 69–124 The Watchtower, February 15, 1976, page 124, as cited by R. Franz, "In Search if Christian Freedom", page 107,"Would not a failure to respond to direction from God through his organization really indicate a rejection of divine rulership?" "Do not be quickly shaken from your reason", Watchtower, March 15, 1986 "At which table are you feeding?" Watchtower, July 1, 1994 Franz 2007, pp. 391–431 Gruss 2003, pp. 110–114 Holden 2002, p. 32 Bibliography Penton, James M. (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses (2nd ed.). University of Toronto Press. ISBN 0-8020-7973-3. Rogerson, Alan (1969). Millions Now Living Will Never Die. Constable, London. Wills, Tony (2006). A People For His Name. Lulu Enterprises. ISBN 978-1-4303-0100-4. Watch Tower Bible & Tract Society (1975). 1975 Yearbook. Watch Tower Bible & Tract Society. Watch Tower Bible & Tract Society (1959). Jehovah's Witnesses in the Divine Purpose. Watch Tower Bible & Tract Society. Watch Tower Bible & Tract Society (1993). Jehovah's Witnesses – Proclaimers of God's Kingdom. Watch Tower Bible & Tract Society. Macmillan, A. H. (1957). Faith on the March. Prentice-Hall. Rutherford, J. F. (August 1, 1917). Harvest Siftings. Watch Tower Bible & Tract Society. Retrieved July 19, 2009. Rutherford, J. F. (October 1, 1917). Harvest Siftings, Part II. Watch Tower Bible & Tract Society. Retrieved July 19, 2009. Pierson et al, A. N. (September 1, 1917). Light After Darkness. Retrieved July 21, 2009. Johnson, Paul S. L. (November 1, 1917). Harvest Siftings Reviewed. Retrieved July 21, 2009. Grizzuti Harrison, Barbara (1978). Visions of Glory – A History and a Memory of Jehovah's Witnesses. Simon & Schuster. ISBN 978-0-7091-8013-5. Edmond C. Gruss, Edmond C. (2003). The Four Presidents of the Watch Tower Society. Xulon Press. ISBN 1-59467-131-1. Holden, Andrew (2002). Jehovah's Witnesses: Portrait of a Contemporary Religious Movement. Routledge. ISBN 0-415-26609-2. Botting, Heather; Gary Botting (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. ISBN 0-8020-6545-7. wt charter Pennsylvania corp.pdf
  7. My son Marcelino was baptized Jan 17th along with 5 other children from our hall ages 11-16. We are so proud of them! Greetings from Waxhaw, NC Congregation. @mommaniz thank you View the full article
  8. British great spotted woodpeckers the woodpecker is one that is known for being a builder. They are deemed the construction workers among the birds. They can hit a tree trunk about 100 times per minute and in a day, they can go up to 12,000 hits. Experts say that there are three possible reasons as to why woodpeckers can withstand constant hits to the head; they have powerful neck muscles, a flexible spine as well as a tongue that wraps around its skull. the woodpecker’s tail has sharp spikes that allow them to dig into the bark of a tree. While it uses its claws, its tail acts as a third leg to keep itself secured, similar to how we set up tripods. View the full article
  9. @ervinalina shares: “Here is Job. Our little daughter helped to draw his illness :)” ? thanks for sharing View the full article
  10. @katyll_93 shares: “For family worship we had another family join us and we made book marks with encouraging scriptures that we are going to give to those in the cong. Once we started, we did want to stop!! A wonderful evening! From Huddersfield, Yorkshire UK” ? well done! View the full article
  11. Shared by @eds_jw_my_photography Cart witnessing in Queen Street Brisbane Australia Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide #jwhappypeople #bestlifeever#cartwitnessing #trolleywitnessing #publicpreaching #publicwitnessing #jwtrolleywitnessing #jwcartwitnessing #jwpublicwitnessing #literaturecart View the full article
  12. Shared by @affordable_happy_dog_services I would like to share a picture of brothers and sisters in Sharon Congregation in Newmarket Ontario Canada . ? Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide#jwcanada #jwhappypeople #bestlifeever #jwbrothers #jwsisters #jwargentina #jwperu #jwargentina #jwministry #jwpreaching#memorialinvitation #jwmemorial2016#jwmemorialinvites #jwservice#memorialcampaign2016 View the full article
  13. Shared by @roshennn Hello! This is from the Philippines. When we had our Circuit Assembly last sunday. All sisters :D thank you! Much love. Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwsisters #jwsistersstyle #jwworld #jwhappy #jwworldwide #jwhappypeople #bestlifeever#congresso #convention #jwconvention2015 #jwassembly #assembly#jwphilippines #jwjapan #jwkorea #jwchina #jwspain #jwukraine #jwrussia #jwaustralia View the full article
  14. The Jordan River: Just imagine the history, the people that walked this river. Being present when the heavens opened up and the voice of our almighty father showing his approval to his son on his baptism day. View the full article
  15. “No greater joy do I have than this: that I should hear that my children go on walking in the truth.” ~3 John 1:4 Hi my name is Angela, and I’m the proud and joyful mother of the girl in the photo. Annabelle is 7 years old and loves Jehovah, so much so that she decided last year to make it her goal to become a unbaptized publisher. She was announced as a unbaptized publisher on 3-17-16 at our mid week meeting. Watching her steps toward Jehovah brings joy like no other to my heart. Since none of my biological family is in the truth (most do not even speak to us anymore) I wanted to share this very happy photo from after the announcement with our large spiritual family. Thanks and Agape from WV, USA. @denizac3 thank you View the full article
  16. Happy work in bethel Bankok, Thailand.? @marayatja thank you View the full article
  17. Sharing the Memorial invitation all the way through Karimun jawa Island ?: shared by @rendi_yuper Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide #jwhappypeople#memorialcampaign2016 #bestlifeever#jwchildren #jwkids #jwcampaign #memorialinvitation #jwmemorial2016#jwmemorialinvites #jwinvite #jwministry #jwpreaching #jwservice#memorial2016invitation View the full article
  18. Shared by @miraclegrace27 Feel the heat of summer? field ministry Memorial campaign?? #philippines Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide #jwhappypeople #bestlifeever#memorialcampaign2016#memorialinvites #memorialinvitation #jwmemorial2016#jwmemorialinvites #memorial2016 #jwpreaching #jwministry #jwpreachingwork#jwsisters View the full article
  19. On Friday three Franciscan friars charged with allowing a suspected sexual predator to hold jobs where he molested more than 100 children, surrendered in Pennsylvania. They were confronted by the mother of one of his victims who said to them her 26 year old son committed suicide because of their 'bad decision making.' 69 year old Robert D'Aversa, 62 year old Anthony Criscitelli, and 73 year old Giles Schinelli, are free on unsecured bond until an April 14 preliminary hearing on child endangerment and conspiracy charges. Each charge is a third-degree felony carrying up to seven years in prison.
  20. Shared by @davis_trane_jw Michael , 5 years old, though he can’t read yet, every week prepares , with his parents, a Bible verse to repeat by heart during the Watchtower study. Then he approaches the Watchtower conductor to inform him …..??From Modena English Congregation Italy Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide #jwhappypeople #jwukraine #jwrussia #jwportugal #jwaustralia #jwargentina #jwmeetings #jwkingdomhall #jwkids #jwchildren #jwmalaysia #jwtaiwan #jwhonduras #jwhongkong #jwchile #jwchina View the full article
  21. Shared by @sylviaboye_vans Morning family worship @ Ghana Bethel Thank you #jw #love_jehovah_from_your_heart #jworg #jwonly #jwbrasil #jwbrazil #jehovahswitnesses #jehovah #jworganization #jwworld #jwlife #jwhappy #jwworldwide #jwhappypeople #jwukraine #jwrussia #jwportugal #jwaustralia #jwargentina#jwgh#jwghana #jwafrica #jwperu #jwequador #jwmexico View the full article
  22. In the ministry in Velencia, Spain. Photo shared by @lizzie.teh View the full article
  23. Memorial campaign in Lviv, Ukraine. Pic by @nastyatsaryk View the full article
  24. Preaching in the mountains of Nicaragua. Photo shared by @aleprzry View the full article
  25. Memorial campaign on this snowy day in Castle Rock, Colorado, USA. Photo shared by @ericehlers View the full article
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