@Arauna and @Eoin Joyce ..... I moved the non-relevant conversation threads to separate posts. You can find them on your profile pages. Nothing was deleted.
@Arauna and @Eoin Joyce ..... I moved the non-relevant conversation threads to separate posts. You can find them on your profile pages. Nothing was deleted.
Russia Bans Jehovah’s Witnesses After Religious Right Hailed Putin As Christian Hero
By Brian Tashman | April 21, 2017 11:27 am
For years, American Religious Right activists praised Russian president Vladimir Putin as a champion of Christianity and conservative morality, even as his government was taking steps to curb the rights of religious minorities, including evangelical Christians and groups like Jehovah’s Witnesses. Putin even sponsored militias that targeted Protestants in eastern Ukraine and signed a law banning evangelism by non-Orthodox religions. None of this seemed to matter to the U.S. Religious Right as long as Putin kept up his war against the LGBTQ community. It was Barack Obama, they said, who was truly persecuting Christians by supporting equal rights for LGBTQ people in America and around the world.
Today, Russia moved even further in its crackdown on religious freedom when the nation’s supreme court sided with the government in outlawing the Jehovah’s Witnesses, a long-persecuted group.
As the Washington Post reported, the high court “ruled that the group’s St. Petersburg headquarters and 395 churches could be seized and liquidated. All church activities, including worship and door-to-door evangelizing, were banned. Those who defy the ruling face a fine of several thousand dollars and six to 10 years in prison.” The Russian government argued that the denomination threatened “public order and public security” and was an “extremist” group.
The Post added that Jehovah’s Witnesses have already faced “assault, vandalism, seizures and raids on houses of worship and dozens of arrests,” and some fear that the decision “may make it easier for the Kremlin to go after religious minorities in general.”
Like Jehovah’s Witnesses, many evangelical Christian groups are also viewed by the Russian government, which has increasingly sponsored the Russian Orthodox Church, as cults and extremist organizations. Newsweek adds that the government has targeted not only Jehovah’s Witnesses and evangelical Christians but also Mormons and Seventh-Day Adventists.
Evangelist Franklin Graham is among the American conservatives who have hailed Putin, thanking him for “protecting Russian young people against homosexual propaganda” and “protecting traditional Christianity.”
Graham even picked Moscow as a location for his conference on defending the freedoms of Christians. However, organizers had to cancel once Putin outlawed proselytizing.
We will wait to see if Graham and others will stand up for the long-persecuted Jehovah’s Witnesses.
http://www.rightwingwatch.org/post/russia-bans-jehovahs-witnesses-after-religious-right-hailed-putin-as-christian-hero/
JUST FOUND OUT DVORKIN IS AN "ANTI-CULTIST" AND IS PART OF THE "MINISTRY OF JUSTICE" OF THE RUSSIAN FEDERATION - NO WONDER JEHOVAH'S WITNESSES DID NOT GET ANY JUSTICE FROM THE MINISTRY OF JUSTICE :
RUSSIA | CHURCH
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Photo via blagovest-info.ru
Alexander Dvorkin heads the new commission on religion
On 3 April, Alexander Dvorkin, the Russian priest most famous for the defamation of religious groups not belonging to the Moscow Patriarchate of the Orthodox faith, was elected Chairman of the Justice Department’s “Commission for the Implementation of State Expertise on Religious Science”, reports Russian Union of Evangelical Christians-Baptists. This committee had been officially founded a month earlier on 3 March. Dvorkin, a US citizen and according to some reports a 1983 graduate of Saint Vladimir's Orthodox Theological Seminary in Crestwood/New York, is a self-avowed specialist on the cults. He is known for the broken glass and other acts of vandalism committed against religious buildings following in the wake of his public appearances across Russia. The result of his election was a vociferous and immediate outcry from academic experts on religion and others acknowledging the multi-ethnic and multi-religious character of Russian society. Citing Russian literature, the religion expert Michael Sitnikov compared Dvorkin’s election to “authorising the donkey to guard the vegetable patch”.
http://www.christiantelegraph.com/issue5494.html
SEE ALSO PG. 79 OF THE BOOK "BELIEVING IN RUSSIA RELIGIOUS POLICY AFTER RUSSIA BY FAGAN :
The Coming of the Name Jehovah's Witnesses - Talk by A.H. MacMillan (Editor of the Watchtower with C.T. Russell)
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity.[3]
Jehovah's Witnesses are directed by the Governing Body of Jehovah's Witnesses, a group of elders in Brooklyn, New York, which establishes all doctrines[7][8][9] based on its interpretations of the Bible;[10][11] They prefer to use their own translation, the New World Translation of the Holy Scriptures.[12][13][14][15] They believe that the destruction of the present world system at Armageddon is imminent, and that the establishment of God's kingdom on earth is the only solution for all problems faced by humanity.[16] See also: Jehovah's Witnesses vs. Jehovah's witnesses
The group emerged from the Bible Student movement—founded in the late 1870s by Charles Taze Russell with the formation of Zion's Watch Tower Tract Society—with significant organizational and doctrinal changes under the leadership of Joseph Franklin Rutherford.[17][18] The name Jehovah's witnesses, based on Isaiah 43:10–12,[19] was adopted in 1931 to distinguish ourselves from other Bible Student groups and symbolize a break with the legacy of Russell's traditions. The name appears to be first coined by H.A. Ironside in 1911 in "Lectures on Daniel the Prophet" when referring to the Jews whom the promises of Isa.43 would be fulfilled, noted on page 152:
"These shall be Jehovah's witnesses, testifying to the power and glory of the one true God, when brother Christendom shall have been given up to the strong delusion to believe the lie of the Antichrist."
Jehovah's Witnesses are best known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and refusing military service and blood transfusions. They consider use of the name Jehovah vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider to be unscriptural doctrines. They do not observe Christmas, Easter, birthdays, or other holidays and customs they consider to have pagan origins incompatible with Christianity.[20] They commonly refer to our body of beliefs as "the truth" and consider ourselves to be "in the truth".[21][22] They consider secular society to be morally corrupt and under the influence of Satan, and most limit thier social interaction with non-Witnesses.[23] Congregational disciplinary actions include disfellowshipping, their term for formal expulsion and shunning.[24] Baptized individuals who formally leave are considered disassociated and are also shunned. Disfellowshipped and disassociated individuals may eventually be reinstated if deemed repentant.
The religion's position regarding conscientious objection to military service and refusal to salute national flags has brought it into conflict with some governments. Consequently, some Jehovah's Witnesses have been persecuted and it's activities are banned or restricted in some countries. Persistent legal challenges by Jehovah's Witnesses have influenced legislation related to civil rights in several countries.[25]
History
Background (1870–1916)
In 1870, Charles Taze Russell and others formed an independent group in Pittsburgh, Pennsylvania, to study the Bible.[26] During the course of his ministry, Russell disputed many beliefs of mainstream Christianity including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world.[27] In 1876, Russell met Nelson H. Barbour; later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy. The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest," that Christ had returned as an invisible spirit being in 1874[27] inaugurating the "harvest of the Gospel age," and that 1914 would mark the end of a 2520-year period called "the Gentile Times,"[28] at which time world society would be replaced by the full establishment of God's kingdom on earth.[29][30][31] Beginning in 1878 they jointly edited a religious journal, Herald of the Morning.[32] In June 1879 the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence,[33] stating that its purpose was to demonstrate the world was in "the last days," and that a new age of earthly and human restitution under the reign of Christ was imminent.[34]
From 1879, Watch Tower supporters gathered as autonomous congregations to study the Bible topically. Thirty congregations were founded, and during 1879 and 1880, Russell visited each to provide the format he recommended for conducting meetings.[35] As congregations continued to form during Russell's ministry, they each remained self-administrative, functioning under the congregationalist style of church governance.[36][37] In 1881, Zion's Watch Tower Tract Society was presided over by William Henry Conley, and in 1884, Charles Taze Russell incorporated the society as a non-profit business to distribute tracts and Bibles.[38][39][40] By about 1900, Russell had organized thousands of part- and full-time colporteurs,[33] and was appointing foreign missionaries and establishing branch offices. By the 1910s, Russell's organization maintained nearly a hundred "pilgrims," or traveling preachers.[41] Russell engaged in significant global publishing efforts during his ministry,[42][43][44] and by 1912, he was the most distributed Christian author in the United States.[43][45]
Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students," and more formally as the International Bible Students Association.[46] By 1910, about 50,000 people worldwide were associated with the movement[47] and congregations re-elected him annually as their "pastor."[48] Russell died October 31, 1916, at the age of 64 while returning from a ministerial speaking tour and inspecting a recent gold mine investment.[49]
Reorganization (1917–1942)
In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner.[50][51] The divisions between his supporters and opponents triggered a major turnover of members over the next decade.[52][53] In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as the posthumous work of Russell, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation, plus numerous additions by Bible Students Clayton Woodworth and George Fisher.[54][55][56][57] It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War.[58] As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; charges against the directors were dropped in 1920.[59]
Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters.[60] At an international convention held at Cedar Point, Ohio, in September 1922, a new emphasis was made on house-to-house preaching.[61] Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Jewish patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year Kingdom.[62][63][64] Disappointed by the changes, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society,[65][66] most of which still exist.[67] By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as two-thirds by the end of the 1920s.[68][69][70][71][72]
On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name—Jehovah's witnesses—based on Isaiah 43:10: "Ye are my witnesses, saith Jehovah, and my servant whom I have chosen"—which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods.[73][74][75] In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.[60]
From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class.[76][77] By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.[78]
As their interpretations of scripture developed, Witness publications decreed that saluting national flags is a form of idolatry, which led to a new outbreak of mob violence and government opposition in the United States, Canada, Germany, and other countries.[79][80] Worldwide membership of Jehovah's Witnesses reached 113,624 in 5,323 congregations by the time of Rutherford's death in January 1942.[81][82]
Continued development (1942–present)
Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world.[83] Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.[84][85]
From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975[86][87] or shortly thereafter.[88][89][90][91] The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong.[92][93][94][95] Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end,[88] but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.[96][97]
The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters[98] (and later, also by branch committees). In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body.[99] Reflecting these organizational changes, publications of Jehovah's Witnesses began using the capitalized name, Jehovah's Witnesses. Prior to this, witnesses was consistently uncapitalized, except in headings and when quoting external sources. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by Don A. Adams, not a member of the Governing Body. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914.[100][101][102]
After the death of Governing Body member Jack Barr in 2009 the organization relaxed many of the previous taboos such as dancing in Kingdom halls and Assembly Halls as well as a more "fun" party like atmosphere at official meetings. Previously avoided evangelistic style choirs were embraced for the first time to entertain the delegates and even used at the Annual meeting. Children's choirs began to appear at the Annual meeting and other events. Formerly corporate and somewhat secretive Annual meetings changed. Starting in 2013 they began to be events where releases were made of publications and other media. In October 2014 televangelism, which was previously avoided and even scorned by the witnesses for decades, was embraced with the new tv.jw.org known as JW Broadcasting. Most witnesses embraced the sudden change pointing out the difference that JW TV does not ask for donations to be sent in such as other TV evangelists have traditionally done to enrich themselves.
Rejection of blood transfusions
Main article: Jehovah's Witnesses and blood transfusions Jehovah's Witnesses refuse blood transfusions, which they consider a violation of God's law based on their interpretation of Acts 15:28, 29 and other scriptures.[268][269][270] Since 1961 the willing acceptance of a blood transfusion by an unrepentant member has been grounds for expulsion from the religion.[271][272] Watch Tower Society literature directs Witnesses to refuse blood transfusions, even in "a life-or-death situation".[273][274][275] Jehovah's Witnesses accept non-blood alternatives and other medical procedures in lieu of blood transfusions, and the Watch Tower Society provides information about current non-blood medical procedures.[276]
Though Jehovah's Witnesses do not accept blood transfusions of whole blood, they may accept some blood plasma fractions at their own discretion.[277][278][279] The Watch Tower Society provides pre-formatted Power of Attorney documents prohibiting major blood components, in which members can specify which allowable fractions and treatments they will personally accept.[280][281] Jehovah's Witnesses have established Hospital Liaison Committees as a cooperative arrangement between individual Jehovah's Witnesses and medical professionals and hospitals.[282][283] See also: Organ Transplants and Jehovah's Witnesses Vaccinations and Jehovah's Witnesses Aluminium and Jehovah's Witnesses
Opposition
Controversy surrounding various beliefs, doctrines and practices of Jehovah's Witnesses has led to opposition from local governments, communities, and religious groups. Religious commentator Ken Jubber wrote that "Viewed globally, this persecution has been so persistent and of such intensity that it would not be inaccurate to regard Jehovah's witnesses as the most persecuted group of Christians of the twentieth century."[295]
Persecution
Main article: Persecution of Jehovah's Witnesses See also: Persecution of Jehovah's Witnesses in Nazi Germany
Legal challenges
Main article: Supreme Court cases involving Jehovah's Witnesses by country Several cases involving Jehovah's Witnesses have been heard by Supreme Courts throughout the world.[308] The cases generally relate to their right to practice their religion, displays of patriotism and military service, and blood transfusions.[309]
In the United States, their persistent legal challenges prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties.[310] Among the rights strengthened by Witness court victories in the United States are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse.[311] See also: List of United States Supreme Court Cases Federal case in Puerto Rico regarding Municipality Gates Publication: Preparing for a Child Custody Case Involving Religious Issues
Similar cases in their favor have been heard in Canada.[312]
Child abuse lawsuits against Jehovah's Witnesses started to hit the finances hard starting in 2014 with the Candace Conti lawsuit in California. See Jehovah's Witnesses and child abuse
Newspaper or Media Reports Involving Jehovah's Witnesses (in the old wiki. For newer articles see the JW News section in this forum) New World Translation of the Holy Scriptures
See also
Notable Brothers and Sisters How to Donate to the Work
Watchtower Real Estate News and an example of it's investment portfolio strategy
Explanatory notes
Twelve members as of September 2005 (See The Watchtower, March 15, 2006, page 26)
Schroeder died March 8, 2006. (See The Watchtower, September 15, 2006, page 31)
Sydlik died April 18, 2006. (See The Watchtower, January 1, 2007, page 😎
Barber died April 8, 2007. (See The Watchtower, October 15, 2007, page 31)
Jaracz died June 9, 2010. (See The Watchtower, November 15, 2010, page 23)
Barr died December 4, 2010. (See The Watchtower, May 15, 2011, page 6)
Sanderson appointed September 1, 2012. (See The Watchtower, July 15, 2013, page 26)
Raymond Franz (In Search of Christian Freedom, 2007, p.449) cites various Watch Tower Society publications that stress loyalty and obedience to the organization, including: "Following Faithful Shepherds with Life in View", The Watchtower, October 1, 1967, page 591, "Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect."; The Watchtower, September 1, 2006, pg 15, "Have we formed a loyal attachment to the organization that Jehovah is using today?"; "Your Reminders Are What I Am Fond Of", The Watchtower, June 15, 2006, pg 26, "We too should remain faithful to Jehovah and to his organization regardless of injustices we suffer and regardless of what others do."; "Are You Prepared for Survival?", The Watchtower, May 15, 2006, pg 22, "Just as Noah and his God-fearing family were preserved in the ark, survival of individuals today depends on their faith and their loyal association with the earthly part of Jehovah’s universal organization."; Worship The Only True God (Watch Tower Society, 2002), pg 134, "Jehovah is guiding us today by means of his visible organization under Christ. Our attitude toward this arrangement demonstrates how we feel about the issue of sovereignty ... By being loyal to Jehovah’s organization, we show that Jehovah is our God and that we are united in worship of him."
2013 Yearbook of Jehovah's Witnesses. p. 178. "During the 2012 service year, Jehovah’s Witnesses spent over $184 million in caring for special pioneers, missionaries, and traveling overseers in their field service assignments."
A common example given is a baptized Witness who dates a non-Witness; see The Watchtower, July 15, 1999, p. 30.
Raymond Franz cites numerous examples. In Crisis of Conscience, 2002, pg. 173, he quotes from "They Shall Know That a Prophet Was Among Them", (The Watchtower, April 1, 1972,) which states that God had raised Jehovah's Witnesses as a prophet "to warn (people) of dangers and declare things to come" He also cites "Identifying the Right Kind of Messenger" (The Watchtower, May 1, 1997, page 😎 which identifies the Witnesses as his "true messengers ... by making the messages he delivers through them come true", in contrast to "false messengers", whose predictions fail. In In Search of Christian Freedom, 2007, he quotes The Nations Shall Know That I Am Jehovah—How? (1971, pg 70, 292) which describes Witnesses as the modern Ezekiel class, "a genuine prophet within our generation". The Watch Tower book noted: "Concerning the message faithfully delivered by the Ezekiel class, Jehovah positively states that it 'must come true' ... those who wait undecided until it does 'come true' will also have to know that a prophet himself had proved to be in the midst of them." He also cites "Execution of the Great Harlot Nears", (The Watchtower, October 15, 1980, pg 17) which claims God gives the Witnesses "special knowledge that others do not have ... advance knowledge about this system's end".
Citations
"Court Trial Testimony Redwood City". Superior Court of the State of California. February 22, 2012. "I am general counsel for the National Organization of Jehovah's Witnesses out of Brooklyn, New York. ... We are a hierarchical religion structured just like the Catholic Church."
2014 Yearbook of Jehovah's Witnesses. Watchtower Bible and Tract Society. 2013. pp. 185–186.
Sources for descriptors:
• Millenarian: Beckford, James A. (1975). The Trumpet of Prophecy: A Sociological Study of Jehovah's Witnesses. Oxford: Basil Blackwell. pp. 118–119, 151, 200–201. ISBN 0-631-16310-7. • Restorationist: Stark et al.; Iannaccone, Laurence (1997). "Why Jehovah's Witnesses Grow So Rapidly: A Theoretical Application". Journal of Contemporary Religion 12 (2): 133–157. doi:10.1080/13537909708580796. • Christian: "Religious Tolerance.org". "Statistics on Religion". • Denomination: "Jehovah's Witnesses at a Glance"."The American Heritage Dictionary"."Memorial and Museum AUSCHWITZ-BIRKENAU".
.
.
.
Holden, Andrew (2002). Jehovah's Witnesses: Portrait of a Contemporary Religious Movement. Routledge. p. 22. ISBN 0-415-26609-2.
Beckford, James A. (1975). The Trumpet of Prophecy: A Sociological Study of Jehovah's Witnesses. Oxford: Basil Blackwell. p. 221. ISBN 0-631-16310-7. "Doctrine has always emanated from the Society's elite in Brooklyn and has never emerged from discussion among, or suggestion from, rank-and-file Witnesses."
"Focus on the Goodness of Jehovah's Organization". The Watchtower: 20. July 15, 2006. Retrieved 2012-06-16.
"Jehovah's Witnesses". The Columbia Encyclopedia. Columbia University Press. 2011. ISBN 978-0-7876-5015-5. "The Witnesses base their teaching on the Bible."
Chryssides, George D. (1999). Exploring New Religions. London: Continuum. p. 100. ISBN 0-8264-5959-5. "Predictably, mainstream Christians accuse the New World Translation of inaccuracy, as if their own translations were thoroughly reliable. Jehovah's Witnesses will engage in discussion with others using whatever translation is available."
Alan Rogerson (1969). Millions Now Living Will Never Die. Constable. pp. 70, 123. "This was the Witnesses' own translation of the New Testament ... now that the Society has decreed that they should use the New World Translation of the Bible in preference other versions, they are convinced their translation is the best."
Tess Van Sommers, Religions in Australia, Rigby, Adelaide, 1966, page 92: "Since 1870, the Watch Tower Society has used more than seventy Bible translations. In 1961 the society released its own complete Bible in modern English, known as The New World Translation of the Holy Scriptures. This is now the preferred translation among English-speaking congregations."
Edwards, Linda (2001). A Brief Guide to Beliefs. Louisville, Kentucky: Westminster John Knox Press. p. 438. ISBN 0-664-22259-5. "The Jehovah's Witnesses' interpretation of Christianity and their rejection of orthodoxy influenced them to produce their own translation of the Bible, The New World Translation."
Our Kingdom Ministry, November 1992, "When we read from our Bible, the householder may comment on the clarity of language used in the New World Translation. Or we may find that the householder shows interest in our message but does not have a Bible. In these cases we may describe the unique features of the Bible we use and the reasons why we prefer it to others."
"Jehovah's Witness". Britannica Concise Encyclopedia. Encyclopædia Britannica, Inc. 2007. ISBN 978-1-59339-293-2.
Michael Hill, ed. (1972). "The Embryonic State of a Religious Sect's Development: The Jehovah's Witnesses". Sociological Yearbook of Religion in Britain (5): 11–12. "Joseph Franklin Rutherford succeeded to Russell's position as President of Zion's Watch Tower Tract Society, but only at the expense of antagonizing a large proportion of the Watch Towers subscribers. Nevertheless, he persisted in moulding the Society to suit his own programme of activist evangelism under systematic central control, and he succeeded in creating the administrative structure of the present-day sect of Jehovah's Witnesses."
Leo P. Chall (1978). "Sociological Abstracts". Sociology of Religion 26 (1–3): 193. "Rutherford, through the Watch Tower Society, succeeded in changing all aspects of the sect from 1919 to 1932 and created Jehovah's Witnesses—a charismatic offshoot of the Bible student community."
Isaiah 43:10–12
Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. pp. 274–5. ISBN 0-914675-16-8.
Holden & 2002 Portrait, p. 64
Singelenberg, Richard (1989). "It Separated the Wheat From the Chaff: The 1975 Prophecy and its Impact Among Dutch Jehovah's Witnesses". Sociological Analysis 50 (Spring 1989): 23–40, footnote 8. doi:10.2307/3710916. "'The Truth' is Witnesses' jargon, meaning the Society's belief system."
Penton, M.J. (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 280–283. ISBN 0-8020-7973-3. "Most Witnesses tend to think of society outside their own community as decadent and corrupt ... This in turn means to Jehovah's Witnesses that they must keep themselves apart from Satan's "doomed system of things." Thus most tend to socialize largely, although not totally, within the Witness community."
Chryssides, George D. (1999). Exploring New Religions. London: Continuum. p. 5. ISBN 0-8264-5959-5. "The Jehovah's Witnesses are well known for their practice of 'disfellowshipping' wayward members."
Gary Botting, Fundamental Freedoms and Jehovah's Witnesses (Calgary: University of Calgary Press, 1993), pg 1–13
Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 6. ISBN 978-0094559400.
Beckford 1975, p. 2
Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. pp. 37–39. ISBN 0-227-67939-3.
Bible Examiner October, 1876 "Gentile Times: When Do They End?" pp 27–8: "The seven times will end in A.D. 1914; when Jerusalem shall be delivered forever ... when Gentile Governments shall have been dashed to pieces; when God shall have poured out of his fury upon the nations and they acknowledge him King of Kings and Lord of Lords."
Studies in the Scriptures volume 4, "The Battle of Armageddon", 1897, pg xii
C. T. Russell, The Time is at Hand, Watch Tower Bible & Tract Society, 1889, page 101
Heather and Gary Botting, The Orwellian World of Jehovah's Witnesses(Toronto: University of Toronto Press, 1984, p. 36.
Holden & 2002 Portrait, p. 18
Zion's Watch Tower, July 1, 1879, pg 1: "This is the first number of the first volume of "Zion's Watch Tower," and it may not be amiss to state the object of its publication. That we are living "in the last days"—"the day of the Lord"—"the end" of the Gospel age, and consequently, in the dawn of a "new" age."
1975 Yearbook of Jehovah's Witnesses, Watch Tower, pages 38–39
Zion's Watch Tower, September 1884, pp. 7–8
Studies in the Scriptures volume 6 "The New Creation" pp. 195–272
C.T. Russell, "A Conspiracy Exposed", Zion's Watch Tower Extra edition, April 25, 1894, page 55–60, "This is a business association merely ... it has no creed or confession ... it is merely a business convenience in disseminating the truth."]
Historical Dictionary of Jehovah's Witnesses by George D. Chryssides, Scarecrow Press, 2008, page xxxiv, "Russell wanted to consolidate the movement he had started. ...In 1880, Bible House, a four-story building in Allegheny, was completed, with printing facilities and meeting accommodation, and it became the organization's headquarters. The next stage of institutionalization was legal incorporation. In 1884, Russell formed the Zion's Watch Tower Tract Society, which was incorporated in Pennsylvania... Russell was concerned that his supporters should feel part of a unified movement."
Religion in the Twentieth Century by Vergilius Ture Anselm Ferm, Philosophical Library, 1948, page 383, "As the [unincorporated Watch Tower] Society expanded, it became necessary to incorporate it and build a more definite organization. In 1884, a charter was granted recognizing the Society as a religious, non-profit corporation."
Holden & 2002 Portrait, p. 19
A Chronology and Glossary of Propaganda in the United States Greenwood Press: 1996. pg. 35: "Russell is naturally media literate, and the amount of literature he circulates proves staggering. Books, booklets, and tracts are distributed by the hundreds of millions. This is supplemented by well-publicized speaking tours and a masterful press relations effort, which gives him widespread access to general audiences."
The Overland Monthly, January 1910 pg. 130
Penton 1997, p. 26–29
W.T. Ellis, The Continent, McCormick Publishing Company, vol. 43, no. 40, October 3, 1912 pg. 1
Religious Diversity and American Religious History by Walter H. Conser, Sumner B. Twiss, University of Georgia Press, 1997, page 136, "The Jehovah's Witnesses...has maintained a very different attitude toward history. Established initially in the 1870s by Charles Taze Russell under the title International Bible Students Association, this organization has proclaimed..."
The New Schaff–Herzog Encyclopedia of Religious Knowledge, 1910, vol 7, pg 374
Penton 1997, p. 26
Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 31. ISBN 978-0094559400.
Penton 1997, p. 53
A.N. Pierson et al, Light After Darkness, 1917, page 4.
Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 101. ISBN 0-227-67939-3.
Penton 1997, pp. 58, 61–62
The Bible Students Monthly, vol. 9 no. 9, pp 1, 4: "The following article is extracted mainly from Pastor Russell's posthumous volume entitled "THE FINISHED MYSTERY," the 7th in the series of his STUDIES IN THE SCRIPTURES and published subsequent to his death."
Lawson, John D., American State Trials, vol 13, Thomas Law Book Company, 1921, pg viii: "After his death and after we were in the war they issued a seventh volume of this series, entitled "The Finished Mystery," which, under the guise of being a posthumous work of Pastor Russell, included an attack on the war and an attack on patriotism, which were not written by Pastor Russell and could not have possibly been written by him."
Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. pp. 84–85. ISBN 0-227-67939-3. "One of Rutherford's first actions as president ... was, without reference either to his fellow directors or to the editorial committee which Russell had nominated in his will, to commission a seventh volume of Studies in the Scriptures. Responsibility for preparing this volume was given to two of Russell's close associates, George H. Fisher and Clayton J. Woodworth. On the face of it, their brief was to edit for publication the notes left by Russell ... and to draw upon his published writings ... It is obvious ... that it was not in any straightforward sense the result of editing Russell's papers, rather it was in large measure the original work of Woodworth and Fisher at the behest of the new president."
"Publisher's Preface". The Finished Mystery. "But the fact is, he did write it. This book may properly be said to be a posthumous publication of Pastor Russell. Why?... This book is chiefly a compilation of things which he wrote and which have been brought together in harmonious style by properly applying the symbols which he explained to the Church."
Penton 1997, p. 55
Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 44. ISBN 978-0094559400.
Franz, Raymond (2007). "Chapter 4". In Search of Christian Freedom. Commentary Press. ISBN 0-914675-16-8.
Jehovah's Witnesses—Proclaimers of God's Kingdom. Watch Tower Bible & Tract Society. 1993. pp. 72–77.
Chryssides, George D. (2010). "How Prophecy Succeeds: The Jehovah’s Witnesses and Prophetic Expectations". International Journal for the Study of New Religions 1 (1): 39. doi:10.1558/ijsnr.v1i1.27. ISSN 2041-952X.
Franz, Raymond (2007). In Search of Christian Freedom. p. 144. ISBN 0-914675-16-8.
Salvation, Watch Tower Society, 1939, as cited in Jehovah's Witnesses—Proclaimers of God's Kingdom, page 76
Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 39, 52. ISBN 978-0094559400.
Herbert H. Stroup, The Jehovah's Witnesses, Colombia University Press, New York, 1945, pg 14,15: "Following his election the existence of the movement was threatened as never before. Many of those who remembered wistfully the halcyon days of Mr Russell's leadership found that the new incumbent did not fulfill their expectations of a saintly leader. Various elements split off from the parent body, and such fission continued throughout Rutherford's leadership."
Reed, David, Whither the Watchtower? Christian Research Journal, Summer 1993, pg 27: "By gradually replacing locally elected elders with his own appointees, he managed to transform a loose collection of semi-autonomous, democratically run congregations into a tight-knit organizational machine controlled from his office. Some local congregations broke away, forming such groups as the Chicago Bible Students, the Dawn Bible Students, and the Laymen's Home Missionary Movement, all of which continue to this day."
Thirty Years a Watchtower Slave, William J. Schnell, Baker, Grand Rapids, 1956, as cited by Rogerson, page 52. Rogerson notes that it is not clear exactly how many Bible Students left, but quotes Rutherford (Jehovah, 1934, page 277) as saying "only a few" who left other religions were then "in God's organization".
The Present Truth and Herald of Christ's Epiphany, P.S.L. Johnson (April 1927, pg 66). Johnson stated that between late 1923 and early 1927, "20,000 to 30,000 Truth people the world over have left the Society."
Tony Wills (A People For His Name, pg. 167) cites The Watch Tower(December 1, 1927, pg 355) in which Rutherford states that "the larger percentage" of original Bible Students had by then departed.
Penton 1997, p. 50
Rogerson 1969, p. 37
Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. London: Constable. p. 55. "In 1931, came an important milestone in the history of the organisation. For many years Rutherford's followers had been called a variety of names: 'International Bible Students', 'Russellites', or 'Millennial Dawners'. In order to distinguish clearly his followers from the other groups who had separated in 1918 Rutherford proposed that they adopt an entirely new name—Jehovah's witnesses."
Beckford 1975, p. 30
"A New Name". The Watch Tower: 291. October 1, 1931. "Since the death of Charles T. Russell there have arisen numerous companies formed out of those who once walked with him, each of these companies claiming to teach the truth, and each calling themselves by some name, such as "Followers of Pastor Russell", "those who stand by the truth as expounded by Pastor Russell," "Associated Bible Students," and some by the names of their local leaders. All of this tends to confusion and hinders those of good will who are not better informed from obtaining a knowledge of the truth."
Beckford 1975, p. 31
Penton 1997, pp. 71–72
Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. pp. 109–110. ISBN 0-227-67939-3.
Beckford 1975, p. 35
Garbe, Detlef (2008). Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich. Madison, Wisconsin: University of Wisconsin Press. p. 145. ISBN 0-299-20794-3.
1943 Yearbook of Jehovah's Witnesses. Watch Tower Bible & Tract Society. 1942. pp. 221–222.
Jehovah's Witnesses in the Divine Purpose. Watch Tower Bible & Tract Society. 1959. pp. 312–313.
Beckford 1975, pp. 47–52
Beckford 1975, pp. 52–55
Penton 1997, pp. 89–90
George Chryssides, //They Keep Changing the Dates//, A paper presented at the CESNUR 2010 conference in Torino.
Chryssides, George D. (2008). Historical Dictionary of Jehovah's Witnesses. Scarecrow Press. p. 19. ISBN 0-8108-6074-0.
Penton 1997, p. 95
Botting, Heather; Gary Botting (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. p. 46. ISBN 0-8020-6545-7.
Awake!. Watch Tower Bible & Tract Society. October 8, 1968. p. 14. "Does this mean that the above evidence positively points to 1975 as the complete end of this system of things? Since the Bible does not specifically state this, no man can say... If the 1970s should see intervention by Jehovah God to bring an end to a corrupt world drifting toward ultimate disintegration, that should surely not surprise us."
"How Are You Using Your Life?". Our Kingdom Ministry: 63. May 1974. "Reports are heard of brothers selling their homes and property and planning to finish out the rest of their days in this old system in the pioneer service. Certainly, this is a fine way to spend the short time remaining before the wicked world's end."
Franz, Raymond. "1975—The Appropriate Time for God to Act" (PDF). Crisis of Conscience. pp. 237–253. ISBN 0-914675-23-0. Retrieved 2006-07-27.
Singelenberg, Richard (1989). "The '1975'-prophecy and its impact among Dutch Jehovah's Witnesses". Sociological Analysis 50 (1): 23–40.doi:10.2307/3710916. JSTOR 3710916. Notes a nine percent drop in total publishers (door-to-door preachers) and a 38 per cent drop in pioneers (full-time preachers) in the Netherlands.
Stark and Iannoccone (1997). "Why the Jehovah's Witnesses Grow So Rapidly: A Theoretical Application" (PDF). Journal of Contemporary Religion: 142–143. Retrieved 2013-07-16.
Dart, John (January 30, 1982). "Defectors Feel 'Witness' Wrath: Critics say Baptism Rise Gives False Picture of Growth". Los Angeles Times. p. B4. Cited statistics showing a net increase of publishers worldwide from 1971 to 1981 of 737,241, while baptisms totaled 1.71 million for the same period.
Hesse, Hans (2001). Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime. Chicago: Edition Temmen c/o. pp. 296, 298. ISBN 3-861-08750-2.
The Watchtower. March 15, 1980. pp. 17–18. "With the appearance of the bookLife Everlasting—in Freedom of the Sons of God, ... considerable expectation was aroused regarding the year 1975. ... there were other statements published that implied that such realization of hopes by that year was more of a probability than a mere possibility. It is to be regretted that these latter statements apparently overshadowed the cautionary ones and contributed to a buildup of the expectation already initiated. ... persons having to do with the publication of the information ... contributed to the buildup of hopes centered on that date."
Chryssides Historical Dictionary of Jehovah's Witnesses, pp. 32,112
Chryssides Historical Dictionary of Jehovah's Witnesses, p. 64
Joel P. Engardio (December 18, 1995), "Apocalypse Later", Newsweek
Penton 1997, p. 317
John Dart, "Jehovah's Witnesses Abandon Key Tenet", Los Angeles Times, November 4, 1995.
---------
Penton 1997, p. i
Reasoning From the Scriptures, Watch Tower Bible & Tract Society, 1989, pages 70–75.
Holden & 2002 Portrait, p. 91
Muramoto, O. (January 6, 2001). "Bioethical aspects of the recent changes in the policy of refusal of blood by Jehovah's Witnesses". BMJ 322 (7277): 37–39.doi:10.1136/bmj.322.7277.37. PMC 1119307. PMID 11141155.
Jehovah's Witnesses—Proclaimers of God's Kingdom, Watch Tower Bible & Tract Society, 1993, page 183.
United in Worship of the Only True God, Watch Tower Bible & Tract Society, 1983, pages 156–160.
Bowman, R. M.; Beisner, E. C.; Ehrenborg, T. (1995). Jehovah's Witnesses. Zondervan. p. 13. ISBN 0-310-70411-1.
Botting, Heather; Gary Botting (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. pp. 29–30. ISBN 0-8020-6545-7.
"How Blood Can Save Your Life," Watchtower Bible and Tract Society, pages 13–17
"Questions From Readers—Do Jehovah's Witnesses accept any medical products derived from blood?". The Watchtower: 30. June 15, 2000
Sniesinski et al.; Chen, EP; Levy, JH; Szlam, F; Tanaka, KA (April 2007)."Coagulopathy After Cardiopulmonary Bypass in Jehovah's Witness Patients: Management of Two Cases Using Fractionated Components and Factor VIIa"(PDF). Anesthesia & Analgesia 104 (4): 763–5.doi:10.1213/01.ane.0000250913.45299.f3. PMID 17377078. Retrieved 2008-12-30.
"The Real Value of Blood". Awake!: 11. August 2006.
Durable Power of Attorney form. Watch Tower Society. January 2001. p. 1.Examples of permitted fractions are: Interferon, Immune Serum Globulins and Factor VIII; preparations made from Hemoglobin such as PolyHeme and Hemopure. Examples of permitted procedures involving the medical use of one's own blood include: cell salvage, hemodilution, heart lung machine, dialysis,epidural blood patch, plasmapheresis, blood labeling or tagging and platelet gel (autologous)
Our Kingdom Ministry (PDF). November 2006. pp. 5–6. Retrieved 2009-06-21.
"Jehovah's Witnesses and Medical Profession Cooperate". The Awake. November 22, 2003. Retrieved 2009-10-24.
Kim Archer, "Jehovah's Witness liaisons help surgeons adapt", //Tulsa World//, May 15, 2007.
Yearbook of Jehovah's Witnesses. Watch Tower Society. 1996–2014.
"Question Box–Should a family Bible study be reported to the congregation?".Our Kingdom Ministry (Watch Tower Society): 3. November 2003.
"Question Box—May both parents report the time used for the regular family study?". Our Kingdom Ministry: 3. September 2008.
U.S. Religious Landscape Survey Religious Affiliation: Diverse and Dynamic. Pew Forum on Religion & Public Life. February 2008. pp. 9, 30.
The Association of Religion Data Archives
David Van Biema, "America's Unfaithful Faithful," //Time// magazine, February 25, 2008JumPEW Forum on Religion and Public Life. U.S. Religious Landscape Survey: Religious Affiliation: Diverse and Dynamic. The next lowest retention rates, excluding those raised unaffiliated with any church, were Buddhism at 50% and Catholicism at 68%.
Beckford 1975, pp. 92, 98–100
Beckford 1975, pp. 196–207
Bryan R. Wilson, "The Persistence of Sects", Diskus, Journal of the British Association for the Study of Religions, Vol 1, No. 2, 1993
"Comparisons". U.S. Religious Landscape Survey. Pew Research Center. Retrieved 15 August 2012.
Jubber, Ken (1977). "The Persecution of Jehovah's Witnesses in Southern Africa". Social Compass, 24 (1): 121,. doi:10.1177/003776867702400108.
Penton, James (2004). Jehovah's witnesses and the third reich. Canada: University of Toronto Press. p. 376. ISBN 0802086780.
Garbe, Detlef (2008). Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich. Madison, Wisconsin: University of Wisconsin Press. p. 484. ISBN 0-299-20794-3.
Shulman, William L. A State of Terror: Germany 1933–1939. Bayside, New York: Holocaust Resource Center and Archives.
Holocaust Education Foundation website.
Hesse, Hans (2001). Persecution and Resistance of Jehovah's Witnesses During the Nazi Regime. Edition Temmen. p. 12. ISBN 3-86108-750-2.
Kaplan, William (1989). State and Salvation. Toronto: Univ. of Toronto Press.
Yaffee, Barbara (1984-09-09). Witnesses Seek Apology for Wartime Persecution. The Globe in Mail. p. 4.
Валерий Пасат ."Трудные страницы истории Молдовы (1940–1950)". Москва: Изд. Terra, 1994 (Russian)
"Jehovah’s Witnesses—Proclaimers of God’s Kingdom",chapter 22,page.490
"Yearbook of Jehovah's Witnesses 1991",page.221
Claims that Jehovah's Witnesses chose a deliberate course of martyrdom are contained in: Peters, Shawn Francis (2000). Judging Jehovah's Witnesses: Religious Persecution and the Dawn of the Rights Revolution. University Press of Kansas. pp. 82, 116–9. ISBN 0-7006-1008-1. Barbara Grizzuti Harrison, Visions of Glory, 1978, chapter 6. Whalen, William J. (1962). Armageddon Around the Corner: A Report on Jehovah's Witnesses. New York: John Day Company. p. 190.
Schnell, William (1971). 30 Years a Watchtower Slave. Baker Book House, Grand Rapids. pp. 104–106. ISBN 0-8010-6384-1
Jehovah’s Witnesses—Proclaimers of God’s Kingdom, Watch Tower Bible and Tract Society of Pennsylvania, 1993, pp. 679–701.
Botting, Fundamental Freedoms and Jehovah's Witnesses, pp. 1–14; Shawn Francis Peters, Judging Jehovah's Witnesses, University Press of Kansas: 2000, pages 12–16.
"Jehovah's Witnesses and civil rights". Knocking.org. Retrieved 16 August 2012.
Botting, Fundamental Freedoms..., pp. 15–201
"Following Faithful Shepherds with Life in View", The Watchtower, October 1, 1967, page 591, "Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect ... in submitting to Jehovah's visible theocratic organization, we must be in full and complete agreement with every feature of its apostolic procedure and requirements."
"Loyal to Christ and His Faithful Slave", The Watchtower, April 1, 2007, page 24, "When we loyally submit to the direction of the faithful slave and its Governing Body, we are submitting to Christ, the slave's Master."
Beckford 1975, pp. 89, 95, 103, 120, 204, 221
"Exposing the Devil's Subtle Designs" and "Armed for the Fight Against Wicked Spirits", The Watchtower, January 15, 1983
"Serving Jehovah Shoulder to Shoulder", The Watchtower, August 15, 1981, page 28.
"Jehovah's Theocratic Organization Today",The Watchtower, February 1, 1952, pages 79–81.
"Avoid Independent Thinking". The Watchtower: 27. 15 January 1983. "From the very outset of his rebellion Satan called into question God's way of doing things. He promoted independent thinking. ... How is such independent thinking manifested? A common way is by questioning the counsel that is provided by God's visible organization."
"Avoid Independent Thinking". The Watchtower: 20. February 15, 1979. "In a world where people are tossed about by confusing winds of religious doctrine, Jehovah's people need to be stable, full-grown Christians. (Eph. 4:13, 14) Their position must be steadfast, not shifting quickly because of independent thinking or emotional pressures."
The Watchtower: 277–278. May 1, 1964. "It is through the columns of The Watchtower that Jehovah provides direction and constant Scriptural counsel to his people, and it requires careful study and attention to details in order to apply this information, to get a full understanding of the principles involved, and to assure ourselves of right thinking on these matters. It is in this way that we "are thoroughly able to grasp mentally with all the holy ones" the fullness of our commission and of the preaching responsibility that Jehovah has placed on all Christians as footstep followers of his Son. Any other course would produce independent thinking and cause division."
"Will You Heed Jehovah’s Clear Warnings?", The Watchtower, July 15, 2011, page 15, "brothers are 'mentally diseased,' and they seek to infect others with their disloyal teachings. (1 Tim. 6:3, 4)."
The Watchtower (8/15). August 1988.
The Routledge History of the Holocaust, Routledge, 2010, "Labeling the Jehovah's Witnesses as totalitarian trivializes the term totalitarian and defames the Jehovah's Witnesses."
"Messengers of Godly Peace Pronounced Happy", The Watchtower, May 1, 1997, page 21
Jehovah's Witnesses—Proclaimers of God's Kingdom, Watch Tower Society, 1993, page 708.
"Execution of the "Great Harlot" Nears", The Watchtower, October 15, 1980, page 17
Part of a series on:
Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth.[103][104][105] The organization is led by the Governing Body—an all-male group that varies in size, but since November 2012 has comprised eight members,[note 1] all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Brooklyn headquarters.[106][107] There is no election for membership; new members are selected by the existing body.[108] Until late 2012, the Governing Body described itself as the representative[109][110] and "spokesman" for God's "faithful and discreet slave class" (approximately 10,000 self-professed "anointed" Jehovah's Witnesses).[111][112] At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only.[113] The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities.[105] It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising districts or circuits of congregations within their jurisdictions. Branch offices appoint local elders and ministerial servants, and may appoint regional committees (now called LDC) for matters such as Kingdom Hall construction or disaster relief.[114] (Updated June 2014 - Kingdom Hall Construction project approvals now only come from branch offices.)
Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches.[115] New elders are appointed by branch offices after recommendation by the existing body of elders (changed in 2014 - see article on elders). Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings.[105] Witnesses do not use elder as a title to signify a formal clergy-laity division,[116] though elders may employ ecclesiastical privilege such as confession of sins.[117]
Baptism is a requirement for being considered a member of Jehovah's Witnesses. Jehovah's Witnesses do not practice infant baptism (although children as young as 9 years of age are routinely baptized),[118] and previous baptisms performed by other denominations are not considered valid.[119] Individuals undergoing baptism must affirm publicly that dedication and baptism identify them "as one of Jehovah’s Witnesses in association with God's spirit-directed organization,"[119] though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization."[120][121] Watch Tower Society publications emphasize the need for members to be obedient and loyal to Jehovah and to "his organization,"[122][123][note 2] stating that individuals must remain part of it to receive God's favor and to survive Armageddon.[124][125][126]
References
"Overseers and Ministerial Servants Theocratically Appointed". The Watchtower: 16. 15 January 2001. "Theocratic appointments come from Jehovah through his Son and God’s visible earthly channel, “the faithful and discreet slave” and its Governing Body."
The Watchtower, October 1, 1967 pg 591–92: "Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect. We cannot claim to love God, yet deny his Word and channel of communication. Therefore, in submitting to Jehovah's visible theocratic organization, we must be in full and complete agreement with every feature of its apostolic procedure and requirements."
Penton 1997, pp. 211–252
Watch Tower Bible and Tract Society of Pennsylvania. 2007 Yearbook of Jehovah's Witnesses. pp. 4, 6.
Botting, Heather & Gary (1984). The Orwellian World of Jehovah's Witnesses. University of Toronto Press. ISBN 0-8020-6545-7.
Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. p. 123. ISBN 0-914675-17-6.
The Watchtower, May 15, 2008, page 29
"Seek God's guidance in all things", The Watchtower, April 15, 2008, page 11.
Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. p. 153. ISBN 0-914675-17-6.
Yearbook, Watch Tower Bible and Tract Society, 2010.
"Annual Meeting Report".
Penton 1997, p. 101, 233–235
Gallagher, Eugene V.; Ashcraft, W. Michael (2006), Introduction to New and Alternative Religions in America 2, Westport, Connecticut: Greenwood Press, p. 69, ISBN 0-275-98712-4
Taylor, Elizabeth J. (2012). Religion: A Clinical Guide for Nurses. Springer Publishing Company. p. 163. ISBN 0-8261-0860-1.
DuShane, Tony (2012). Confessions of a Teenage Jesus Jerk. ReadHowYouWant. p. 126. ISBN 1-4587-8357-X.
Hoekema, Anthony A. (1963). The Four Major Cults. Grand Rapids, Michigan: William B. Eerdmans. p. 291. ISBN 0-8028-3117-6.
Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. pp. 116–120. ISBN 0-914675-16-8.
Chryssides Historical Dictionary of Jehovah's Witnesses, p. 14
What Does the Bible Really Teach. Watchtower Bible and Tract Society. p. 182. "Going beneath the water symbolizes that you have died to your former life course. Being raised up out of the water indicates that you are now alive to do the will of God. Remember, too, that you have made a dedication to Jehovah God himself, not to a work, a cause, other humans, or an organization."
Franz, Raymond (2007). In Search of Christian Freedom. Commentary Press. pp. 449–464. ISBN 0-914675-16-8.
Holden & 2002 Portrait, p. 32, "The structure of the movement and the intense loyalty demanded of each individual at every level demonstrates the characteristics of totalitarianism."
You Can Live Forever in Paradise on Earth, Watch Tower Bible and Tract Society, 1989, page 255, "It is simply not true that all religions lead to the same goal. (Matthew 7:21–23; 24:21) You must be part of Jehovah's organization, doing God's will, in order to receive his blessing of everlasting life."
"You Can Live Forever in Paradise on Earth—But How?", The Watchtower, February 15, 1983, page 12, "Jehovah is using only one organization today to accomplish his will. To receive everlasting life in the earthly Paradise we must identify that organization and serve God as part of it."
"Serving Jehovah Loyally", The Watchtower, November 15, 1992, page 21, "I determined to stay by the faithful organization. How else can one get Jehovah's favor and blessing?" There is nowhere else to go for divine favor and life eternal."
How are you funded? Jehovah’s Witnesses Official Media Web Site
"Jehovah’s Witnesses — Publishing Titans". "AT THE TOP / NYC COMPANY PROFILES / NYC 40".
Yearbook 2002, Watchtower Bible and Tract Society, p. 31, 2002
When people post things like this, Jehovah still gets out there. It makes people look a little more. It might even Cause someone to go to the website and find an answer. Reminds me of Jesus speaking of Jehovah using the rocks to cry out.
Yeah, as Abraham Lincoln once warned ... "Never believe anything you read on the Internet!"
Could be worse ... could be a picture of Jesus holding out two fingers with a Gillette Razor between them.
With my usual lack of humor I present the Draft Copy of the December 2016 issue of the Watchtower which showed a Brother shaving on the cover ... it was changed before being distributed, because the Brothers responsible for the VERY GOOD and accurate article ... disappeared mysteriously.
After you save the file to your hard drive, from the TOOL BAR, be sure to set your ADOBE PDF reader under VIEW to "Reading Mode" and under ZOOM, "Fit Page" to read it.
Do you think we will get the worldwide total numbers updates here (online), before the yearbook ?
Do you think we will be able to see online the Memorial attendance (worldwide) total number earlier than the next yearbook?
Good observation by the US state department that this action aids and abets the development of "extremism". So in falsley accusing and convicting Jehovah's Witnesses, they break the very same laws they accuse Jehovah's Witnesses of violating!
What happened at a practical level is exactly that: "Russian government's actions targeting and repressing . . . Jehovah's Witnesses, under the pretense of combating extremism." At some level this happens in the U.S.A. too. A local police department used 9/11 funding to put in millions of dollars in surveillance equipment that floods our suburb, block by block, reaching into the back yards of law-abiding citizens. It can't be admitted to exist, and can't even be used in open courts to prosecute crime, but it is still used to help solve crimes and track crime. And it has been used indirectly for confiscation of property. But it is not used for anything related to extremism or terrorism. Other police forces bought more visible items: tanks and "battering rams" and military equipment that can never be of much use in a low-crime suburb of 10,000 unless they all decide to start rioting against the next town over, I guess.
But I've asked a Russian brother to translate some interesting commentary internal to Russia, and I've talked to him about it. I'm hoping to get a better sense of what an average Russian citizen might feel about the JW situation. Or at least what various media outlets want us to think they are feeling, or, perhaps, what they are supposed to think about it.
I noticed that the usnews article links to an RT article, which has some comments that run in the same direction as what we are seeing in Russian "public" commentary.
Evidently, many Russian people are not linking the word extremism the same way all of us are. It is not linked with terrorism or violence, but merely "cult-like" behavior. If it's a "sect" like the "Scientologists" then it's extreme. As was shown in earlier comments in other threads on the subject, it's more about the control of lifestyle and life choices. Of course, this is still a load of hypocrisy, because all religions have a right to do this to some extent, and there is no such thing as "totlal control" which is the specter. Some people become fanatical and totally controlled in any religion or ideology. But there is no total control of a whole group of people.
It's probably the fear of choice that is driving this suppression of JWs and others, not the fear of total control. There is a fear that anyone, a poor person, a rich person, a less educated person, or even a scientist, can make a choice to leave the state-sanctioned religion and general ideologies. These persons, especially if it's your mother or son or cousin who converts to become a JW, can cause you embarrassment in a state that expects a high level of conformity among the class of people who work in government careers.
The US News article had this line: The Justice Ministry showed pamphlets from the group that it argued posed "a threat to health."
The link goes to RT here: https://www.rt.com/news/385539-jehovah-witnesses-ban-russia/ specifically these points:
Blood policy, education policies, mental health, and the idea that the "chief managing organization" takes marching orders from New York were points that were forefront in the minds of some Russians but did not come across in the review on JW Broadcasting. Evidently the lawyers had a hard time convincing the MOJ that they were really "autonomous."
I'll grab a few of the comments in English, before they disappear from the RT article (comments are not necessarily from Russians, however). Also, where the indentation worked it does not mean that these are dialogues; I left off the names but they are from random people even if appears these might be back-and-forth comments. Some are likely JWs:
Some of the ones I thought were most interesting already disappeared from another page I was tracking yesterday.
Edited to add a couple more:
Why? It is no secret that Russia has banned or made all foreign NGO's register as foreign agents, these guys are no different and there is more than just this lot coming under the same controls. The door to door activities may be seen as trying to openly subvert the population and with the US's history in doing so I can't blame them.
I laugh when people say that it must be removed because its a western import. I think the only item in Russia that is not a Western import is the Vodka! lol
Not a good move. Jehovah's are known around the globe as pacifists. I'm sure Russia isn't going to be winning any points with the Human Rights Council when it starts persecuting them.
Fast Facts—Worldwide
240—Lands where Jehovah’s Witnesses worship
8,340,982—Jehovah’s Witnesses
10,115,264—Free home Bible courses conducted
20,085,142—Attendance at the annual Memorial of Christ’s death
119,485—Congregations
Fast Facts—United States of America
324,118,787—Population
1,231,609—Ministers who teach the Bible
14,040—Congregations
1 to 263—Ratio of Jehovah’s Witnesses to population
what do you think? ..... (have you thought of that?)
what is the worldwide ratio of (1) ONE JW TO WORLD population?
I think YOU (our "team" in this forum) had already calculated that .....
The Librarian got a reaction from Arauna in Is the USA Preparing for World War III?
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The Librarian got a reaction from Peter Kutzer-Salm in About Jehovah’s Witnesses | Jehovah’s Witnesses Around the World
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