True statement. I would add "at home". Pretty difficult elsewhere. Parents must become computer savvy if they allow their children to use them....and they really have no choice in the modern world. Home network is the only really effective way to go.
Parents, you need not control your children’s every move, but you do need to monitor their computer use. Do not abandon them to online immorality, violent games, spiritism, and bad association.
"Draw close to God, and he will draw close to you."—Jas. 4:8.
Parents, you need not control your children’s every move, but you do need to monitor their computer use. Do not abandon them to online immorality, violent games, spiritism, and bad association.
"Draw close to God, and he will draw close to you."—Jas. 4:8.
WHAT ARE MY CONVICTIONS?
(1 Cor 9:26)
Why it matters: Without convictions, you’ll be wishy-washy. Like a chameleon, you’ll change colors to blend in with your peers—a sure sign that you don’t have your own identity.
Consider: The Bible encourages Christians to ‘prove to themselves the good and acceptable and perfect will of God.’ (Romans 12:2)
When your actions are based on your convictions, you stay true to yourself—regardless of what others do.
Bible example: While a teenager, the prophet Daniel “determined in his heart” that he would observe God’s laws, though separated from his family and fellow worshippers. (Daniel 1:8)
By doing so, he stayed true to himself. Daniel lived in accord with his convictions. In the end, which would you rather be like—a fallen leaf that gets blown around by every mild breeze or a tree that withstands even powerful storms? Strengthen your identity, and you’ll be like that tree. And that will help you answer the question, Who am I? When you have a strong identity, you are like a firmly rooted tree that can withstand powerful storms.
https://wol.jw.org/en/wol/d/r1/lp-e/102011369?q=defend+beliefs&p=par
Be Watchful—Satan Wants to Devour You!
“Be watchful! Your adversary, the Devil, walks about like a roaring lion, seeking to devour someone.”—1 PETER 5:8.
"The god of this system of things has blinded the minds of the unbelievers."—2 Cor. 4:4.
At Revelation 12:9, Satan is called Devil, which means “Slanderer.” Satan has dishonored God by calling him a liar. The words “the original serpent” remind us of how Satan used a snake to deceive Eve. The expression “the great dragon” is also a good way to describe Satan. He is fierce, he is cruel, and he is evil. He wants to stop Jehovah’s purpose from coming true and to destroy God’s people.
When we oppose Satan, we also oppose all those who support him and who rebel against God’s rule. That includes a large group of other rebellious angels, who are called demons. (Revelation 12:3, 4) Many times they have shown that they are much stronger than humans, causing great suffering to them. (Matthew 8:28-32; Mark 5:1-5) Never forget how powerful the demons and their ruler really are. (Matthew 9:34) Without Jehovah’s help, we could never win our fight against Satan.
One of Satan’s greatest ways of deceiving people is through false religion. He knows that Jehovah “requires exclusive devotion.” (Exodus 20:5) So imagine how pleased Satan is when he sees people worship their ancestors or nature or animals, that is, anyone or anything other than Jehovah. Sadly, even many who think that their worship is acceptable to God are actually controlled by false beliefs and useless rituals. Israelites in Isaiah’s day were in a similar situation. Jehovah asked them: “Why do you keep paying out money for what is not bread, and why spend your earnings for what brings no satisfaction? Listen intently to me, and eat what is good, and you will find great delight in what is truly rich.”—Isaiah 55:2.
https://wol.jw.org/en/wol/d/r1/lp-e/402015362?q=2+cor+4%3A4&p=par#h=18
Informant's report leads to fine of Jehovah's Witness
LEADER OF JEHOVAH'S WITNESSES CONGREGATION IN KYZYL FINED FOR CONDUCTING MEETING
SOVA Center for News and Analysis, 3 May 2017
The head of a local religious organization was punished for conducting a meeting after the suspension of its activity.
On 3 May 2017, the MVD for the republic of Tuva reported that on 19 April 2017, a magistrate judge of court district No. 2 of Kyzyl found the leader of a local religious organization of Jehovah's Witnesses guilty of committing an administrative violation of law, provided for by part 1 of article 20.28 of the Code of Administrative Violations of Law (organizing the activity of a religious association with respect to which a decision has been made to suspend its activity). He was fined 1,000 rubles.
The ministry reports that on 5 April a telephone report came into the dispatch center of the city directorate of the MVD, which said that on Churgui-oola St. in Kyzyl "people are meeting and discussing religious topics and also are discussing the topic of the possible end of the world." Personnel of law enforcement agencies established that the premises belong to the local religious organization of Jehovah's Witnesses of the city of Kyzyl.
The activity of the Administrative Center of Jehovah's Witnesses and the rights of local religious organizations that are members of its structure were suspended by the Russian Ministry of Justice on 15 March 2017 in connection with the submission of a lawsuit for its liquidation in the Supreme Court. Later, on 20 April, this lawsuit was granted.
From our point of view, the liquidation of Jehovah's Witnesses organizations for extremism, prosecution of their members, and prohibition of their texts do not have legal grounds and are a clear manifestation of religious discrimination. (tr. by PDS, posted 3 May 2017)
Salvation and Rejoicing Under the Messiah’s Reign
Isaiah 11:1–12:6
Changed Conditions on Earth
Isaiah now paints a heartwarming picture of the conditions that God will bring about in the land. He says: “The wolf will actually reside for a while with the male lamb, and with the kid the leopard itself will lie down, and the calf and the maned young lion and the well-fed animal all together; and a mere little boy will be leader over them. And the cow and the bear themselves will feed; together their young ones will lie down. And even the lion will eat straw just like the bull. And the sucking child will certainly play upon the hole of the cobra; and upon the light aperture of a poisonous snake will a weaned child actually put his own hand. They will not do any harm or cause any ruin in all my holy mountain; because the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.” (Isaiah 11:6-9)
Do these words not touch the heart? Notice that the peace described here results from the knowledge of Jehovah. Hence, more is involved than mere safety from wild animals. The knowledge of Jehovah will not change animals, but it will affect people. Neither on the way home nor in their restored land will the Israelites need to fear wild beasts or beastlike men.—Ezra 8:21, 22; Isaiah 35:8-10; 65:25.
https://wol.jw.org/en/wol/d/r1/lp-e/1102000033
May Jehovah continue to straighten you all now and more in the future. they can only restrict your gathering together but can not take away your faith and trust in Jehovah.
@bruceq We don't vote, but your the guy! I'm sick today with the flu ? Keep strong we can help others keep up the good works. Can't wait till we can sail to a New World ? ⛵️〰⛵️〰⛵️?
Easy remedy , once you find out it is fake news since you are the moderator then it is your responsibility to remove the post instead of being critical of everyone else for reading it since you left it up.
I would have removed it if I knew how so I changed the heading so it would expose fake news. Was I so wrong to do so?
@Micah Ong I have been a teacher of the Bible now, 56 years and have learned many, many, things. I suggest you learn and research these manuscripts they are very impressive and back up the Truth of God's Word. Enjoy the research! We also have these translations available at our BIBLE AND DIVINE NAME MUSEUM. I have also included those.
Part of The Bible and Divine Name Museum Displays
BIBLE AND DIVINE NAME MUSEUM
We have dozens of artifacts and manuscripts that can be used in displays such as the Dead Sea Scrolls, Papyrus fragments such as P Fouad 266, Original Bible leaves going back over 400 years old and much more.
Also see this list all of which are for sale on ebay at lisa.joeywit:
Jehovah in New Testament and Old Testament
New Testament Letters
His Name is One
Biblical Archaeology Review 1978
Egypt Israel in Ancient Times
Divine Name Controversy
Synonyms of the Old Testament
Dead Sea Scrolls [Burrows]
Who Was a Jew
The Lord and the Tetragrammaton
Modern Matthew [Carr]
First Edition of the New Testament
Epistles of the Romans [Rutherford]
Emphatic Diaglott
The Living Words
Hebrew English New Testament
Interlinear Bible [Green]
Archaeology and the New Testament
New Testament Greek to Hebrew Dictionary
Biblia Hebraica Stuttgartensia
Original Aramaic New Testament [Peshitta]
Reina Valera Santa Biblia
Julia E. Smith Bible
Hexapla Polyglot
1611 Edition of King James with Tetragrammaton on New Testament Title Page
Hawaiian/English Parallell Bible
Bay Psalm Book
The Name of God Yehowah
Indian Algoonquin New Testament [Eliot Bible]
Polychrome Bible
Hebrew Gospel of Matthew [Howard]
The Stones Cry Out
Cairo Geniza
Jubilee Bible 2000
Anchor Bible Dictionary
The Restored New Testament [Willis Barnstone]
The Companion Bible [KJV]
Messages of the Apostles
New Testament [Kneeland]
Interlinear Psalster [Bagster]
Hebrew-English Genesis [Greenfield]
NIV Interlinear Hebrew-English [Kohlenberger]
Holy Bible [Sharpe]
New Testament [Heinfetter]
Studies in Matthew [Bacon]
Epistles of Paul [Stevens]
Divine Name King James Version
The Exhaustively Cross-Referenced Bible [Goodwin]
First Epistle of St. Peter [Hort]
Quotations in the New Testament [Toy]
Gospel According to John Indian Language [Buckner]
Shem Qadesh Scripture
Liberal Translation New Testament [Harwood]
Literal Translation New Testament [Heinfetter]
Inclusive Language Bible
Scofield Reference Bible
Restoration Sacred Name Bible
Sacred Scriptures Bethel Edition
Gospel of Mark [Swete]
KJV N
MANUSCRIPTS OF THE BIBLE
The Holy Scriptures have a superhuman origin as to content but a human history as to their writing and preservation. Moses began compiling them under divine inspiration in 1513 B.C.E., and the apostle John wrote the final portion thereof more than 1,600 years later. The Bible was not originally one book, but as time passed, a demand arose for copies of its various books. This was so, for instance, after the Babylonian exile, for not all released Jews returned to the land of Judah. Instead, many settled elsewhere, and synagogues sprang up throughout the vast territory of the resultant Jewish Dispersion. Scribes prepared copies of the Scriptures needed for these synagogues where the Jews gathered to hear the reading of God’s Word. (Ac 15:21) In later times, among Christ’s followers, conscientious copyists labored to reproduce the inspired writings for the benefit of the multiplying Christian congregations so that there might be an interchange and general circulation of these.—Col 4:16.
Before printing from movable type became common (from the 15th century C.E. onward), the original Bible writings and also copies of them were handwritten. Hence, they are called manuscripts (Latin, manu scriptus, “written by hand”). A Bible manuscript is a handwritten copy of the Scriptures, the whole or in part, as distinguished from one that is printed. Bible manuscripts were produced principally in the form of rolls and codices.
Materials. There are leather, papyrus, and vellum manuscripts of the Scriptures. The noted Dead Sea Scroll of Isaiah, for instance, is a leather roll. Papyrus, a type of paper made from the fibers of a water plant, was used for Bible manuscripts in the original languages and for translations thereof until about the fourth century C.E. At that time its use for Bible manuscripts began to be superseded by the use of vellum, a fine grade of parchment generally made from calf, lamb, or goat skins, a further development of the earlier use of animal skins as writing material. Such manuscripts as the renowned Codex Sinaiticus (Sinaitic Manuscript) and the Codex Vaticanus (Vatican Manuscript No. 1209) of the fourth century C.E. are parchment, or vellum, codices.
A palimpsest (Lat., palimpsestus; Gr., pa·limʹpse·stos, meaning “scraped again”) is a manuscript from which earlier writing was removed or scraped off to make room for later writing. A noted Bible palimpsest is the Codex Ephraemi Syri rescriptus of the fifth century C.E. If the earlier writing (the writing scraped off) is the important one on the palimpsest, scholars can often read this erased writing by employing technical means that include the use of chemical reagents and photography. Some manuscripts of the Christian Greek Scriptures are lectionaries, selected Bible readings for use at religious services.
Styles of Writing. Bible manuscripts written in Greek (whether translations of the Hebrew Scriptures, or copies of the Christian Greek Scriptures, or both) can be divided, or classified, as to writing style, which is also an aid in dating them. The older style (employed especially down to the ninth century C.E.) is the uncial manuscript, written in large, separated capital letters. In it there is generally no word separation, and punctuation and accent marks are lacking. The Codex Sinaiticus is such an uncial manuscript. Changes in writing style began to develop in the sixth century, eventually leading (in the ninth century C.E.) to the cursive, or minuscule, manuscript, written in smaller letters, many of which were joined in a running or flowing writing style. The majority of extant manuscripts of the Christian Greek Scriptures have a cursive script. Cursive manuscripts remained in vogue until the inception of printing.
Copyists. As far as is known today, no handwritten original, or autograph, manuscripts of the Bible are in existence. Yet the Bible has been preserved in accurate, reliable form because Biblical copyists in general, accepting the Scriptures as being divinely inspired, sought perfection in their arduous labor of producing manuscript copies of God’s Word.
The men who copied the Hebrew Scriptures in the days of Jesus Christ’s ministry on earth and for centuries before that time were called scribes (Heb., soh·pherimʹ). Among the early scribes was Ezra, spoken of in the Scriptures as “a skilled copyist.” (Ezr 7:6) Later scribes made some deliberate alterations of the Hebrew text. But their scribal successors, the Masoretes, detected these and recorded them in the Masora, or notes appearing in the margins of the Hebrew Masoretic text they produced.
Copyists of the Christian Greek Scriptures also made earnest efforts to reproduce faithfully the text of the Scriptures.
What assurance is there that the Bible has not been changed?
Despite the care exercised by copyists of Bible manuscripts, a number of small scribal errors and alterations crept into the text. On the whole, these are insignificant and have no bearing on the Bible’s general integrity. They have been detected and corrected by means of careful scholastic collation or critical comparison of the many extant manuscripts and ancient versions. Critical study of the Hebrew text of the Scriptures commenced toward the end of the 18th century. Benjamin Kennicott published at Oxford (in 1776-1780) the readings of over 600 Masoretic Hebrew manuscripts, and the Italian scholar Giambernardo de Rossi published at Parma comparisons of 731 manuscripts in 1784 to 1798. Master texts of the Hebrew Scriptures were also produced by the German scholar Baer and, more recently, by C. D. Ginsburg. Hebrew scholar Rudolf Kittel released in 1906 the first edition of his Biblia Hebraica (The Hebrew Bible), providing therein a textual study through a footnote service, comparing many Hebrew manuscripts of the Masoretic text. The basic text he used was the Ben Chayyim text. But, when the older and superior Ben Asher Masoretic texts became available, Kittel undertook the production of an entirely new third edition, which was completed by his colleagues after his death.
The 7th, 8th, and 9th editions of the Biblia Hebraica (1951-1955) furnished the basic text used to render the Hebrew Scriptures into English in the New World Translation of the Holy Scriptures originally published in 1950-1960. A new edition of the Hebrew text, namely Biblia Hebraica Stuttgartensia, is dated 1977. This edition was used for updating the information presented in the footnotes of the New World Translation published in 1984.
The first printed edition of the Christian Greek Scriptures was that appearing in the Complutensian Polyglott (in Greek and Latin), of 1514-1517. Then in 1516 the Dutch scholar Desiderius Erasmus published his first edition of a master Greek text of the Christian Greek Scriptures. It contained many errors, but an improved text thereof was made available through four succeeding editions from 1519 to 1535. Later, Paris printer and editor Robert Estienne, or Stephanus, issued several editions of the Greek “New Testament,” based principally on Erasmus’ text, but having corrections according to the Complutensian Polyglott and 15 late manuscripts. The third edition of Stephanus’ Greek text (issued in 1550) became, in effect, the “Received Text” (called textus receptus in Latin), which was used for many early English versions, including the King James Version of 1611.
Quite noteworthy in more recent times is the master Greek text prepared by J. J. Griesbach, who availed himself of materials gathered by others but who also gave attention to Biblical quotations made by early writers such as Origen. Further, Griesbach studied the readings of various versions, such as the Armenian, Gothic, and Philoxenian. He viewed extant manuscripts as comprising three families, or recensions, the Byzantine, the Western, and the Alexandrian, giving preference to readings in the latter. Editions of his master Greek text were issued between 1774 and 1806, his principal edition of the entire Greek text being published in 1796-1806. Griesbach’s text was used for Sharpe’s English translation of 1840 and is the Greek text printed in The Emphatic Diaglott, by Benjamin Wilson, in 1864.
A Greek master text of the Christian Greek Scriptures that attained wide acceptance is that produced in 1881 by Cambridge University scholars B. F. Westcott and F. J. A. Hort. It was the product of 28 years of independent labor, though they compared notes regularly. Like Griesbach, they divided manuscripts into families and leaned heavily on what they termed the “neutral text,” which included the renowned Sinaitic Manuscript and the Vatican Manuscript No. 1209, both of the fourth century C.E. While Westcott and Hort viewed matters as quite conclusive when these manuscripts agreed and especially when they were supported by other ancient uncial manuscripts, they were not bound to that position. They took every conceivable factor into consideration in endeavoring to solve problems presented by conflicting texts; and when two readings were of equal weight, that, too, was indicated in their master text. The Westcott and Hort text was the one used principally in translating the Christian Greek Scriptures into English in the New World Translation. However, the New World Bible Translation Committee also consulted other excellent Greek texts, among them Nestle’s Greek text (1948).
Commenting on the history of the text of the Christian Greek Scriptures and the results of modern textual research, Professor Kurt Aland wrote: “It can be determined, on the basis of 40 years of experience and with the results which have come to light in examining . . . manuscripts at 1,200 test places: The text of the New Testament has been excellently transmitted, better than any other writing from ancient times; the possibility that manuscripts might yet be found that would change its text decisively is zero.”—Das Neue Testament—zuverlässig überliefert (The New Testament—Reliably Transmitted), Stuttgart, 1986, pp. 27, 28.
The extant manuscripts of the Christian Scriptures (in Greek and other languages) show textual variations. Variations are to be expected in view of human imperfection and the copying and recopying of manuscripts, especially by many copyists who were not professionals. If certain manuscripts had a common ancestor manuscript, perhaps came from a particular revision of early texts, or were produced in a particular area, they would probably have at least some variations in common, and hence they are said to belong to the same family, or group. On the basis of similarity in such differences, scholars have sought to classify the texts into groups, or families, the number of which has increased with the passing of time, till reference is now made to the Alexandrian, Western, Eastern (Syriac and Caesarean), and the Byzantine texts, represented in various manuscripts or in different readings scattered throughout numerous manuscripts. But despite the variations peculiar to different manuscript families (and the variations within each group), the Scriptures have come down to us in essentially the same form as that of the original inspired writings. The variations of reading are of no consequence as to Bible teachings in general. And scholastic collations have corrected errors of any importance, so that today we enjoy an authentic and reliable text.
Since Westcott and Hort produced their refined Greek text, a number of critical editions of the Christian Greek Scriptures have been produced. Noteworthy among them is The Greek New Testament published by the United Bible Societies and now in its third edition. Identical in wording is the 26th edition of the so-called Nestle-Aland text, published in 1979 in Stuttgart, Germany.—See CHRISTIAN GREEK SCRIPTURES.
Manuscripts of Hebrew Scriptures. There are possibly 6,000 manuscripts of all or portions of the Hebrew Scriptures extant today in various libraries. The vast majority contain the Masoretic text and are of the tenth century C.E. or thereafter. The Masoretes (of the second half of the first millennium C.E.) sought to transmit the Hebrew text faithfully and made no changes in the wording of the text itself. However, to preserve the traditional pronunciation of the vowelless consonantal text, they devised systems of vowel pointing and accenting. Additionally, in their Masora, or marginal notes, they drew attention to textual peculiarities and gave corrected readings they considered necessary. It is the Masoretic text that appears in printed Hebrew Bibles of the present day.
Damaged Hebrew Scripture manuscripts used in Jewish synagogues were replaced by verified copies, and the defaced or damaged manuscripts were stored in a genizah (a synagogue storeroom or repository). Finally, when it was full, the manuscripts were removed and ceremoniously buried. Doubtless many ancient manuscripts perished in that way. But the contents of the synagogue genizah in Old Cairo were spared, probably because it was walled up and forgotten for centuries. Following the rebuilding of the synagogue in 1890 C.E., the manuscripts in its genizah were reexamined, and from there fairly complete Hebrew Scripture manuscripts and fragments (some said to be of the sixth century C.E.) found their way into various libraries.
One of the oldest extant fragments containing Biblical passages is the Nash Papyrus, found in Egypt and preserved at Cambridge, England. Evidently part of an instructional collection, it is of the second or first century B.C.E. and consists of only four fragments of 24 lines of a pre-Masoretic text of the Ten Commandments and some verses of Deuteronomy, chapters 5and 6.
Since 1947 many Biblical and non-Biblical scrolls have been found in various areas W of the Dead Sea, and these are referred to generally as the Dead Sea Scrolls. Most significant among them are manuscripts discovered in a number of caves in and about the Wadi Qumran (Nahal Qumeran). These are also known as the Qumran texts and evidently once belonged to a Jewish religious community centered at nearby Khirbet Qumran (Horvat Qumeran). The first discovery was made by a Bedouin in a cave about 15 km (9.5 mi) S of Jericho, where he found a number of earthenware jars containing ancient manuscripts. One of these was the now-renowned Dead Sea Scroll of Isaiah (1QIsa), a well-preserved leather roll of the entire book of Isaiah, except for a few gaps. (PICTURE, Vol. 1, p. 322) It contains a pre-Masoretic Hebrew script and has been dated toward the end of the second century B.C.E. Hence, it is about a thousand years older than the oldest extant manuscript of the Masoretic text. However, though showing some differences in spelling and grammatical construction, it does not vary doctrinally from the Masoretic text. Among the documents recovered in the Qumran area are fragments of over 170 scrolls representing parts of all Hebrew Scripture books except Esther, and in the case of some books, more than one copy exists. These manuscript scrolls and fragments are believed to range in date from about 250 B.C.E. to about the middle of the first century C.E., and they exhibit more than one type of Hebrew text, such as a proto-Masoretic text or one underlying the Greek Septuagint.Studies of such materials are still in progress.
Among notable vellum Hebrew manuscripts of the Hebrew Scriptures is the Cairo Karaite Codex of the Prophets. It contains the Masora and vocalization, and its colophon indicates that it was completed in about 895 C.E. by the noted Masorete Moses ben Asher of Tiberias. Another significant manuscript (of 916 C.E.) is the Petersburg Codex of the Latter Prophets. The Aleppo Sephardic Codex, once preserved at Aleppo, Syria, and now in Israel, until recently contained the entire Hebrew Scriptures. Its original consonantal text was corrected, punctuated, and furnished with the Masora about 930 C.E. by Aaron ben Asher, son of Moses ben Asher. The oldest dated manuscript of the complete Hebrew Scriptures in Hebrew is the Leningrad Manuscript No. B 19A, preserved in the Public Library in St. Petersburg, Russia. It was copied in 1008 C.E. “from the corrected books prepared and annotated by Aaron ben Moses ben Asher the teacher.” Another noteworthy Hebrew manuscript is a codex of the Pentateuch preserved in the British Library (Codex Oriental 4445), consisting of Genesis 39:20 to Deuteronomy 1:33 (except for Nu 7:46-73 and 9:12–10:18, which are lacking or have been supplied by a later hand) and probably dating from the tenth century C.E.
Many manuscripts of the Hebrew Scripture portion of the Bible were written in Greek. Among those of particular note is one in the collection of the Fouad Papyri (Inventory Number 266, belonging to the Société Egyptienne de Papyrologie, Cairo), containing portions of Genesis and of the second half of Deuteronomy according to the Septuagint. It is of the first century B.C.E. and shows, in various places, the divine name written in square Hebrew characters within the Greek text. Fragments of Deuteronomy, chapters 23 to 28, are found in Rylands Papyrus iii. 458 of the second century B.C.E., preserved in Manchester, England. Another leading manuscript of the Septuagint contains fragments of Jonah, Micah, Habakkuk, Zephaniah, and Zechariah. In this leather scroll, dated to the end of the first century C.E., the divine name is rendered by the Tetragrammaton written in ancient Hebrew characters.—See NW appendix, pp. 1562-1564.
Manuscripts of Christian Greek Scriptures. The Christian Scriptures were written in Koine. Though no original autograph manuscripts thereof are known to exist today, according to one calculation, there are some 5,000 extant manuscript copies, whole or in part, of these Scriptures in Greek.
Papyrus manuscripts. Biblical papyri of great importance were among papyrus codices found in Egypt about 1930, their purchase being announced in 1931. Some of these Greek codices (dating from the second to the fourth centuries C.E.) consist of parts of eight Hebrew Scripture books (Genesis, Numbers, Deuteronomy, Isaiah, Jeremiah, Ezekiel, Daniel, and Esther), and three contain portions of 15 books of the Christian Greek Scriptures. Most of these Scriptural papyri were purchased by an American manuscript collector, A. Chester Beatty, and are now preserved in Dublin, Ireland. The rest were acquired by the University of Michigan and by others.
The international designation for Biblical papyri is a capital “P” followed by a small superior number. The Chester Beatty Papyrus No. 1 (P45) consists of parts of 30 leaves from a codex that probably once had about 220 leaves. P45 has portions of the four Gospels and the book of Acts. The Chester Beatty Papyrus No. 3 (P47) is a fragmentary codex of Revelation containing ten somewhat damaged leaves. These two papyri are believed to be from the third century C.E. Quite noteworthy is the Chester Beatty Papyrus No. 2 (P46) believed to be from about 200 C.E. It has 86 somewhat damaged leaves out of a codex that probably had 104 leaves originally, and it still contains nine of Paul’s inspired letters: Romans, Hebrews, First Corinthians, Second Corinthians, Ephesians, Galatians, Philippians, Colossians, and First Thessalonians. It is noteworthy that the letter to the Hebrews is included in this early codex. Since Hebrews does not give its writer’s name, its composition by Paul has frequently been disputed. But this letter’s inclusion in P46, evidently consisting of Paul’s letters exclusively, indicates that in about 200 C.E., Hebrews was accepted by early Christians as an inspired writing of the apostle Paul. The letter to the Ephesians appears in this codex, thus also refuting arguments that Paul did not write this letter.
At the John Rylands Library, Manchester, England, there is a small papyrus fragment of John’s Gospel (some verses of chapter 18) cataloged as Rylands Papyrus 457. It is internationally designated as P52. This is the oldest extant manuscript fragment of the Christian Greek Scriptures, having been written in the first half of the second century, possibly about 125 C.E., and thus only a quarter of a century or so after John’s death. The fact that a copy of John’s Gospel was evidently circulating in Egypt (the place of the fragment’s discovery) by that time shows that the good news according to John was really recorded in the first century C.E. and by John himself, not by some unknown writer well along in the second century C.E., after John’s death, as some critics once claimed.
The most important addition to the collection of Biblical papyri since the discovery of the Chester Beatty Papyri was the acquisition of the Bodmer Papyri, published between 1956 and 1961. Particularly noteworthy are Papyrus Bodmer 2 (P66) and Papyrus Bodmer 14, 15 (P75), both written about 200 C.E. Papyrus Bodmer 2 contains a large part of the Gospel of John, while Papyrus Bodmer 14, 15 has much of Luke and John and is textually very close to Vatican Manuscript No. 1209.
Vellum manuscripts. Bible manuscripts written on vellum sometimes include both the Hebrew and Christian Greek Scripture portions of the Bible, though some are only of the Christian Scriptures.
Codex Bezae, designated by the letter “D,” is a valuable manuscript of the fifth century C.E. Though its actual place of origin is unknown, it was acquired in France in 1562. It contains the Gospels, the book of Acts, and only a few other verses, and is an uncial manuscript, written in Greek on the left-hand pages, with a parallel Latin text appearing on the right-hand pages. This codex is preserved at Cambridge University in England, having been presented to that institution by Theodore Beza in 1581.
Codex Claromontanus (D2) is likewise written in Greek and Latin on opposite pages, Greek on the left and Latin on the right. It contains Paul’s canonical letters, including Hebrews, and is considered to be of the sixth century. It was reportedly found in the monastery at Clermont, France, and was acquired by Theodore Beza, but it is now preserved at the Bibliothèque Nationale in Paris.
Among more recently discovered vellum manuscripts of the Christian Greek Scriptures is Codex Washingtonianus I, containing the Gospels in Greek (in the common Western order: Matthew, John, Luke, and Mark). It was obtained in 1906 in Egypt and is preserved at the Freer Gallery of Art, Washington, D.C. The international symbol of this codex is “W,” and it is thought to have been written in the fifth century C.E., except that apparently, because of damage, part of John was replaced in the seventh century C.E. Codex Washingtonianus II, having the symbol “I,” is also in the Freer Collection and contains portions of Paul’s canonical letters, including Hebrews. This codex is believed to have been written in the fifth century C.E.
Hebrew and Christian Greek Scriptures. The most important and most complete extant Bible manuscripts in Greek were written on vellum in uncial letters.
Vatican Manuscript No. 1209. The Vatican Manuscript No. 1209 (Codex Vaticanus), designated internationally by the symbol “B,” is an uncial codex of the fourth century C.E., possibly produced in Alexandria, and it originally contained the entire Bible in Greek. A corrector of later date retraced the letters, perhaps because the original writing had faded, except that he skipped letters and words he considered incorrect. Originally this codex probably had approximately 820 leaves, of which 759 remain. Most of Genesis is gone, as well as a part of Psalms, Hebrews 9:14 to 13:25, and all of First and Second Timothy, Titus, Philemon, and Revelation. Codex Vaticanus is preserved at the Vatican Library in Rome, Italy, and is known to have been there as early as the 15th century. However, Vatican Library authorities made access to the manuscript extremely difficult for scholars and did not publish a full photographic facsimile of the entire codex until 1889-1890.
Sinaitic Manuscript. The Sinaitic Manuscript (Codex Sinaiticus) is also of the fourth century C.E., but Codex Vaticanus may be a little older. The Sinaitic Manuscript is designated by the symbol א (ʼaʹleph, first letter in the Hebrew alphabet), and while it evidently once contained the entire Bible in Greek, part of the Hebrew Scriptures has been lost. However, it has all the Christian Greek Scriptures. Likely this codex originally consisted of 730 leaves, at least, though the whole or parts of just 393 are now verified to be extant. It was discovered (one portion in 1844 and another in 1859) by the Bible scholar Konstantin von Tischendorf at the Monastery of St. Catherine at Mount Sinai. Forty-three leaves of this codex are kept in Leipzig, portions of three leaves are at St. Petersburg, Russia, and 347 leaves are preserved at the British Library in London. It has been reported that 8 to 14 more leaves were discovered in the same monastery in 1975.
Alexandrine Manuscript. The Alexandrine Manuscript (Codex Alexandrinus), designated by the letter “A,” is a Greek uncial manuscript containing most of the Bible, including the book of Revelation. Of possibly 820 original leaves, 773 have been preserved. This codex is generally considered to be of the first half of the fifth century C.E., and it is also preserved in the British Library.—PICTURE, Vol. 2, p. 336.
Codex Ephraemi Syri rescriptus. The Codex Ephraemi Syri rescriptus (Codex Ephraemi), designated internationally by the letter “C,” is also generally considered to have originated in the fifth century C.E. It is written in Greek uncials on vellum and is a rewritten codex, a palimpsest manuscript. The original Greek text was removed, and a number of leaves were then written over with discourses of Ephraem Syrus (the Syrian), rendered in Greek. This was done probably during the 12th century, when there was a scarcity of vellum. However, the underlying text has been deciphered. While “C” evidently once contained all the Scriptures in Greek, just 209 leaves remain, 145 being of the Christian Greek Scriptures. Hence, this codex now contains only portions of Hebrew Scripture books and parts of all books of the Christian Greek Scriptures except Second Thessalonians and Second John. It is preserved at the Bibliothèque Nationale in Paris.
Reliability of the Bible Text. Appreciation of the reliability of the Bible is greatly enhanced when it is realized that, by comparison, there are only very few extant manuscripts of the works of classical secular writers and none of these are original, autograph manuscripts. Though they are only copies made centuries after the death of the authors, present-day scholars accept such late copies as sufficient evidence of the authenticity of the text.
Extant Hebrew manuscripts of the Scriptures were prepared with great care. Respecting the text of the Hebrew Scriptures, scholar W. H. Green observed: “It may be safely said that no other work of antiquity has been so accurately transmitted.” (Archaeology and Bible History, by J. P. Free, 1964, p. 5) The late Bible text scholar Sir Frederic Kenyon made this reassuring statement in the introduction to his seven volumes entitled The Chester Beatty Biblical Papyri: “The first and most important conclusion derived from the examination of them [the Papyri] is the satisfactory one that they confirm the essential soundness of the existing texts. No striking or fundamental variation is shown either in the Old or the New Testament. There are no important omissions or additions of passages, and no variations which affect vital facts or doctrines. The variations of text affect minor matters, such as the order of words or the precise words used. . . . But their essential importance is their confirmation, by evidence of an earlier date than was hitherto available, of the integrity of our existing texts. In this respect they are an acquisition of epoch-making value.”—London, 1933, Fasciculus I, p. 15.
Concerning the Christian Greek Scriptures, Sir Frederic Kenyon stated: “The interval then between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established.”—The Bible and Archæology, 1940, pp. 288, 289.
Centuries ago, Jesus Christ, “the faithful and true witness” (Re 3:14), repeatedly and emphatically confirmed the genuineness of the Hebrew Scriptures, as did his apostles. (Lu 24:27, 44; Ro 15:4) Extant ancient versions, or translations, further bespeak the exactness of the preserved Hebrew Scriptures. Manuscripts and versions of the Christian Greek Scriptures bear unassailable testimony to the marvelous preservation and accurate transmission of that portion of God’s Word. We are therefore now favored with an authentic, thoroughly reliable Bible text. A thoughtful examination of preserved manuscripts of the Holy Scriptures bears eloquent testimony to their faithful preservation and permanence, giving added meaning to the inspired statement: “The green grass has dried up, the blossom has withered; but as for the word of our God, it will last to time indefinite.”—Isa 40:8; 1Pe 1:24, 25.
[Picture on page 317]
Sinaitic Manuscript, of the fourth century C.E., containing much of the Bible in Greek
https://wol.jw.org/en/wol/d/r1/lp-e/1200002893
3 This means everlasting life,+ their coming to know you,* the only true God,+and the one whom you sent, Jesus Christ.+" (John 17:3) NWT
WE ARE POWERFUL! USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! YOU WILL BE BLESSED!
What do you need to do?
Give evidence that you care about the thoughts of other people and are concerned about their welfare.
Why is it important?
This is one way we imitate the love shown by Jehovah, and it may enable us to reach a person’s heart.
WHEN sharing Bible truths with others, we need to do more than inform the mind. We must appeal to the heart. One way to do this is by showing a sincere personal interest in our listeners. Such interest can be demonstrated in a variety of ways.
Consider Your Listeners’ Viewpoint
Listen Attentively.
Help Others to Progress
Give Practical Assistance
Show Interest From the Heart
(Colossians 4:5-6) . . .. Let YOUR utterance be always with graciousness, seasoned with salt, so as to know how YOU ought to give an answer to each one."
Take a Personal Interest in Others
“Keeping an eye, not in personal interest upon just your own matters, but also in personal interest upon those of the others.”—PHILIPPIANS 2:4.
WE HAVE good reasons for taking a personal interest in others. For instance, fellow humans should interest us because we differ from one another. The genetic material of our body cells carries a blueprint of our hereditary makeup. So distinctive is it that crime-detection agencies have added genetic “fingerprinting” to their range of identification techniques.
There are other reasons why we differ and are interesting as individuals. From conception, we are subject to the influence of our environment. There is much evidence that unborn babies react to what goes on outside the womb. Then, after we enter the world as independent breathers, or souls, our parents’ attitudes and ways affect us. As we grow up, we may be an only child or be joined by brothers and sisters and have some share in caring for them. Such association or lack of it has a bearing on how we develop. What we read, are taught in school, and watch on television also influence our thinking and actions.
So, then, the way we differ promotes some interest in one another. But the apostle Paul had in mind a higher reason for interest in others. Thus, he urged fellow Christians to be ‘keeping an eye, not in personal interest upon just their own matters, but also in personal interest upon those of the others.’ (Philippians 2:4) Instead of seeking our own advantage, we should especially be interested in others spiritually.
HOW TO SHOW GENUINE INTEREST
Listen when the other person speaks. Thank him for expressing his thoughts and feelings. Ask questions in order to understand his thinking more clearly.
Think about the person after you have talked together. Get in touch with him again soon.
Share Bible truths that most directly fill his needs.
Do things to help him. Consider both immediate and long-term needs.
Make a habit of shutting down conversations that aim to tear others down.
19 "A slanderer goes about revealing confidential talk; Do not associate with one who loves to gossip." (Prov 20:19) NWT
“To the extent that many have stared at him in amazement . . . he will likewise startle many nations." (Isa.52:14)
"Then the sign of the Son of man will appear in heaven, and all the tribes of the earth will beat themselves in grief, and they will see the Son of man coming on the clouds of heaven with power and great glory."
(Matthew 24:30)
‘Staring at Him in Amazement’
WE ARE POWERFUL! USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! YOU WILL BE BLESSED!
What do you need to do?
Give evidence that you care about the thoughts of other people and are concerned about their welfare.
Why is it important?
This is one way we imitate the love shown by Jehovah, and it may enable us to reach a person’s heart.
WHEN sharing Bible truths with others, we need to do more than inform the mind. We must appeal to the heart. One way to do this is by showing a sincere personal interest in our listeners. Such interest can be demonstrated in a variety of ways.
Consider Your Listeners’ Viewpoint
Listen Attentively.
Help Others to Progress
Give Practical Assistance
Show Interest From the Heart
(Colossians 4:5-6) . . .. Let YOUR utterance be always with graciousness, seasoned with salt, so as to know how YOU ought to give an answer to each one."
Take a Personal Interest in Others
“Keeping an eye, not in personal interest upon just your own matters, but also in personal interest upon those of the others.”—PHILIPPIANS 2:4.
WE HAVE good reasons for taking a personal interest in others. For instance, fellow humans should interest us because we differ from one another. The genetic material of our body cells carries a blueprint of our hereditary makeup. So distinctive is it that crime-detection agencies have added genetic “fingerprinting” to their range of identification techniques.
There are other reasons why we differ and are interesting as individuals. From conception, we are subject to the influence of our environment. There is much evidence that unborn babies react to what goes on outside the womb. Then, after we enter the world as independent breathers, or souls, our parents’ attitudes and ways affect us. As we grow up, we may be an only child or be joined by brothers and sisters and have some share in caring for them. Such association or lack of it has a bearing on how we develop. What we read, are taught in school, and watch on television also influence our thinking and actions.
So, then, the way we differ promotes some interest in one another. But the apostle Paul had in mind a higher reason for interest in others. Thus, he urged fellow Christians to be ‘keeping an eye, not in personal interest upon just their own matters, but also in personal interest upon those of the others.’ (Philippians 2:4) Instead of seeking our own advantage, we should especially be interested in others spiritually.
HOW TO SHOW GENUINE INTEREST
Listen when the other person speaks. Thank him for expressing his thoughts and feelings. Ask questions in order to understand his thinking more clearly.
Think about the person after you have talked together. Get in touch with him again soon.
Share Bible truths that most directly fill his needs.
Do things to help him. Consider both immediate and long-term needs.
We all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and the thoughts, and we were naturally children of wrath even as the rest. — Eph. 2:3.
Turning away from bad begins in the mind. (Rom. 8:5) How, then, can you strengthen your resolve to reject bad thoughts?
Consider these five ways:
1. Seek God’s help through prayer. (Matt. 6:9, 13)
2. Meditate on Bible examples of those who failed to listen to Jehovah and those who listened. Then note how things turned out for them. (1 Cor. 10: 8-11)
3. Reflect on the mental and emotional harm that sin can cause to you and to your loved ones.
4. Think how God must feel when one of his servants falls into gross sin. (Ps. 78:40, 41)
5. Imagine the joy that fills Jehovah’s heart when he sees a loyal worshipper reject bad and do what is right, whether in public or in private. (Ps. 15:1, 2; Prov. 27:11)
You too can show you trust in Jehovah.
We all at one time conducted ourselves in harmony with the desires of our flesh, doing the things willed by the flesh and the thoughts, and we were naturally children of wrath even as the rest. — Eph. 2:3.
Turning away from bad begins in the mind. (Rom. 8:5) How, then, can you strengthen your resolve to reject bad thoughts?
Consider these five ways:
1. Seek God’s help through prayer. (Matt. 6:9, 13)
2. Meditate on Bible examples of those who failed to listen to Jehovah and those who listened. Then note how things turned out for them. (1 Cor. 10: 8-11)
3. Reflect on the mental and emotional harm that sin can cause to you and to your loved ones.
4. Think how God must feel when one of his servants falls into gross sin. (Ps. 78:40, 41)
5. Imagine the joy that fills Jehovah’s heart when he sees a loyal worshipper reject bad and do what is right, whether in public or in private. (Ps. 15:1, 2; Prov. 27:11)
You too can show you trust in Jehovah.
WE ARE POWERFUL! USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! YOU WILL BE BLESSED!
What do you need to do?
Give evidence that you care about the thoughts of other people and are concerned about their welfare.
Why is it important?
This is one way we imitate the love shown by Jehovah, and it may enable us to reach a person’s heart.
WHEN sharing Bible truths with others, we need to do more than inform the mind. We must appeal to the heart. One way to do this is by showing a sincere personal interest in our listeners. Such interest can be demonstrated in a variety of ways.
Consider Your Listeners’ Viewpoint
Listen Attentively.
Help Others to Progress
Give Practical Assistance
Show Interest From the Heart
(Colossians 4:5-6) . . .. Let YOUR utterance be always with graciousness, seasoned with salt, so as to know how YOU ought to give an answer to each one."
Take a Personal Interest in Others
“Keeping an eye, not in personal interest upon just your own matters, but also in personal interest upon those of the others.”—PHILIPPIANS 2:4.
WE HAVE good reasons for taking a personal interest in others. For instance, fellow humans should interest us because we differ from one another. The genetic material of our body cells carries a blueprint of our hereditary makeup. So distinctive is it that crime-detection agencies have added genetic “fingerprinting” to their range of identification techniques.
There are other reasons why we differ and are interesting as individuals. From conception, we are subject to the influence of our environment. There is much evidence that unborn babies react to what goes on outside the womb. Then, after we enter the world as independent breathers, or souls, our parents’ attitudes and ways affect us. As we grow up, we may be an only child or be joined by brothers and sisters and have some share in caring for them. Such association or lack of it has a bearing on how we develop. What we read, are taught in school, and watch on television also influence our thinking and actions.
So, then, the way we differ promotes some interest in one another. But the apostle Paul had in mind a higher reason for interest in others. Thus, he urged fellow Christians to be ‘keeping an eye, not in personal interest upon just their own matters, but also in personal interest upon those of the others.’ (Philippians 2:4) Instead of seeking our own advantage, we should especially be interested in others spiritually.
HOW TO SHOW GENUINE INTEREST
Listen when the other person speaks. Thank him for expressing his thoughts and feelings. Ask questions in order to understand his thinking more clearly.
Think about the person after you have talked together. Get in touch with him again soon.
Share Bible truths that most directly fill his needs.
Do things to help him. Consider both immediate and long-term needs.
WE ARE POWERFUL! USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! YOU WILL BE BLESSED!
What do you need to do?
Give evidence that you care about the thoughts of other people and are concerned about their welfare.
Why is it important?
This is one way we imitate the love shown by Jehovah, and it may enable us to reach a person’s heart.
WHEN sharing Bible truths with others, we need to do more than inform the mind. We must appeal to the heart. One way to do this is by showing a sincere personal interest in our listeners. Such interest can be demonstrated in a variety of ways.
Consider Your Listeners’ Viewpoint
Listen Attentively.
Help Others to Progress
Give Practical Assistance
Show Interest From the Heart
(Colossians 4:5-6) . . .. Let YOUR utterance be always with graciousness, seasoned with salt, so as to know how YOU ought to give an answer to each one."
Take a Personal Interest in Others
“Keeping an eye, not in personal interest upon just your own matters, but also in personal interest upon those of the others.”—PHILIPPIANS 2:4.
WE HAVE good reasons for taking a personal interest in others. For instance, fellow humans should interest us because we differ from one another. The genetic material of our body cells carries a blueprint of our hereditary makeup. So distinctive is it that crime-detection agencies have added genetic “fingerprinting” to their range of identification techniques.
There are other reasons why we differ and are interesting as individuals. From conception, we are subject to the influence of our environment. There is much evidence that unborn babies react to what goes on outside the womb. Then, after we enter the world as independent breathers, or souls, our parents’ attitudes and ways affect us. As we grow up, we may be an only child or be joined by brothers and sisters and have some share in caring for them. Such association or lack of it has a bearing on how we develop. What we read, are taught in school, and watch on television also influence our thinking and actions.
So, then, the way we differ promotes some interest in one another. But the apostle Paul had in mind a higher reason for interest in others. Thus, he urged fellow Christians to be ‘keeping an eye, not in personal interest upon just their own matters, but also in personal interest upon those of the others.’ (Philippians 2:4) Instead of seeking our own advantage, we should especially be interested in others spiritually.
HOW TO SHOW GENUINE INTEREST
Listen when the other person speaks. Thank him for expressing his thoughts and feelings. Ask questions in order to understand his thinking more clearly.
Think about the person after you have talked together. Get in touch with him again soon.
Share Bible truths that most directly fill his needs.
Do things to help him. Consider both immediate and long-term needs.
Bible Speaks reacted to Evacuated in Parents Guard Your Children From Harmful Games, Association ? ?
Bible Speaks got a reaction from Carol Ann Torres in Parents Guard Your Children From Harmful Games, Association ? ?
Bible Speaks got a reaction from Evacuated in Parents Guard Your Children From Harmful Games, Association ? ?
Bible Speaks got a reaction from Queen Esther in One Of The Saddest Things Done In The Name of Religion - To Not Teach That God Had a Name?
Bible Speaks got a reaction from Raymond Atom in USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! ?
Bible Speaks got a reaction from Geetha Mathew in Do Not Associate With One Who Gossips ? ?
Bible Speaks got a reaction from Melinda Mills in USE YOUR WORDS TO MAKE PEACE WITH ONE ANOTHER AND BRING UNITY! ?
