Bible Speaks

Teach Your Children While Young The Truth of God's Word 
"Prove to yourselves the good and acceptable and perfect will of God."—Rom. 12:2.

“To the extent that many have stared at him in amazement . . . he will likewise startle many nations." (Isa.52:14)
"Then the sign of the Son of man will appear in heaven, and all the tribes of the earth will beat themselves in grief, and they will see the Son of man coming on the clouds of heaven with power and great glory."
(Matthew 24:30)
‘Staring at Him in Amazement’

@Micah Ong I have this morning. awakened and saw your response.Please read these scriptures I think these will help you understand.
New World Translation
Revelation 1:8

8 “I am the Alʹpha and the O·meʹga,”*+ says Jehovah* God, “the One who is and who was and who is coming, the Almighty.
New World Translation
Revelation 21:6
 
New World TranslationRevelation 22:13 13 I am the Alʹpha and the O·meʹga,*+ the first and the last, the beginning and the end.

Alpha and Omega
Names of the first and last letters of the Greek alphabet; they are used together three times in Revelation as a title for God. In these contexts this expression means the same as “the first and the last” and “the beginning and the end.”—Re 1:8; 21:6; 22:13.
6 And he said to me: “They have       
come to pass! I am the Alʹpha and the O·meʹga,* the beginning and the end.+ To anyone thirsting I will give from the spring* of the water of life free.*+
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14 "So the Word became flesh+and resided*among us, and we had a view of his glory, a glory such as belongs to an only-begotten son+from a father; and he was full of undeserved kindness and truth.+15 (John bore witness about him, yes, he actually cried out—this was the one who said [it]—saying: “The one coming behind me has advanced in front of me, because he existed before me.”)+ 16 For we all received from out of his fullness,+even undeserved kindness upon undeserved kindness.+17 Because the Law was given through Moses,+the undeserved kindness+ and the truth+came to be through Jesus Christ. 18 No man has seen God at any time;+the only-begotten god*who is in the bosom [position]+ with the Father is the one that has explained him."
JESUS CHRIST
The name and title of the Son of God from the time of his anointing while on earth.
The name Jesus (Gr., I·e·sousʹ) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” The name itself was not unusual, many men being so named in that period. For this reason persons often added further identification, saying, “Jesus the Nazarene.” (Mr 10:47; Ac 2:22) Christ is from the Greek Khri·stosʹ, the equivalent of the Hebrew Ma·shiʹach (Messiah), and means “Anointed One.” Whereas the expression “anointed one” was properly applied to others before Jesus, such as Moses, Aaron, and David (Heb 11:24-26; Le 4:3; 8:12; 2Sa 22:51), the position, office, or service to which these were anointed only prefigured the superior position, office, and service of Jesus Christ. Jesus is therefore preeminently and uniquely “the Christ, the Son of the living God.”—Mt 16:16; see CHRIST; MESSIAH.
Prehuman Existence. The person who became known as Jesus Christ did not begin life here on earth. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62;8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Loʹgos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,” Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Col 1:15; Re 1:1; 3:14) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, his firstborn Son.
That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.
If the estimates of modern-day scientists as to the age of the physical universe are anywhere near correct, Jesus’ existence as a spirit creature began thousands of millions of years prior to the creation of the first human. (Compare Mic 5:2.) This firstborn spirit Son wasused by his Father in the creation of all other things. (Joh 1:3; Col 1:16, 17) This would include the millions of other spirit sons of Jehovah God’s heavenly family (Da 7:9, 10; Re 5:11), as well as the physical universe and the creatures originally produced within it. Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Col 1:16; Heb 1:2.
Not a co-Creator. The Son’s share in the creative works, however, did not make him a co-Creator with his Father. The power for creation came from God through his holy spirit, or active force. (Ge 1:2; Ps 33:6) And since Jehovah is the Source of all life, all animate creation, visible and invisible, owes its life to him. (Ps 36:9) Rather than a co-Creator, then, the Son was the agent or instrumentality through whom Jehovah, the Creator, worked. Jesus himself credited God with the creation, as do all the Scriptures.—Mt 19:4-6; see CREATION.
GOD
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.—Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.” (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning “God Is Salvation”) and Michael (“Who Is Like God?”). In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.—Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ʼEl Gib·bohrʹ, “Mighty God” (not ʼEl Shad·daiʹ [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ʼe·limʹ, is used when referring to other gods, such as at Exodus 15:11 (“gods”). It is also used as the plural of majesty and excellence, as in Psalm 89:6: “Who can resemble Jehovah among the sons of God [bi·venehʹ ʼE·limʹ]?” That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ʼE·limʹ by the singular form The·osʹ in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
When applying to Jehovah, ʼElo·himʹ is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [ʼElo·himʹ] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [ʼElo·himʹ] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God.”—The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
The title ʼElo·himʹ draws attention to Jehovah’s strength as the Creator. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1–2:4) In him resides the sum and substance of infinite forces.
At Psalm 8:5, the angels are also referred to as ʼelo·himʹ, as is confirmed by Paul’s quotation of the passage at Hebrews 2:6-8. They are called benehʹ ha·ʼElo·himʹ, “sons of God” (KJ); “sons of the true God” (NW), at Genesis 6:2, 4; Job 1:6;2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: “(individual) divine beings, gods.” And page 51 says: “the (single) gods,” and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ʼelo·himʹ is rendered “angels” (LXX); “godlike ones” (NW).
The word ʼelo·himʹ is also used when referring to idol gods. Sometimes this plural form means simply “gods.” (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.—1Sa 5:7b (Dagon); 1Ki 11:5 (“goddess” Ashtoreth); Da 1:2b (Marduk).
At Psalm 82:1, 6, ʼelo·himʹ is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as “God” to Aaron and to Pharaoh.—Ex 4:16, ftn; 7:1.
In many places in the Scriptures ʼElo·himʹ is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·ʼElo·himʹ, F. Zorell says: “In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . ‘Jahve is the [one true] God’ De 4:35;4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc.”—Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
The Greek Term. The usual Greek equivalent of ʼEl and ʼElo·himʹ in the Septuagint translation and the word for “God” or “god” in the Christian Greek Scriptures is the·osʹ.
The True God Jehovah. The true God is not a nameless God. His name is Jehovah. (De 6:4;Ps 83:18) He is God by reason of his creatorship. (Ge 1:1; Re 4:11) The true God is real (Joh 7:28), a person (Ac 3:19; Heb 9:24), and not lifeless natural law operating without a living lawgiver, not blind force working through a series of accidents to develop one thing or another. The 1956 edition of The Encyclopedia Americana (Vol. XII, p. 743) commented under the heading “God”: “In the Christian, Mohammedan, and Jewish sense, the Supreme Being, the First Cause, and in a general sense, as considered nowadays throughout the civilized world, a spiritual being, self-existent, eternal and absolutely free and all-powerful, distinct from the matter which he has created in many forms, and which he conserves and controls. There does not seem to have been a period of history where mankind was without belief in a supernatural author and governor of the universe.”
Proofs of the existence of “the living God.” The fact of the existence of God is proved by the order, power, and complexity of creation, macroscopic and microscopic, and through his dealings with his people throughout history. In looking into what might be called the Book of Divine Creation, scientists learn much. One can learn from a book only if intelligent thought and preparation have been put into the book by its author.
In contrast to the lifeless gods of the nations, Jehovah is “the living God.” (Jer 10:10; 2Co 6:16) Everywhere there is testimony to his activity and his greatness. “The heavens are declaring the glory of God; and of the work of his hands the expanse is telling.” (Ps 19:1) Men have no reason or excuse for denying God, because “what may be known about God is manifest among them, for God made it manifest to them. For his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.”—Ro 1:18-20.
Jehovah God is described in the Bible as living from time indefinite to time indefinite, forever (Ps 90:2, 4; Re 10:6), and as being the King of eternity, incorruptible, invisible, the only true God. (1Ti 1:17) There existed no god before him.—Isa 43:10, 11.
Infinite, but approachable. The true God is infinite and beyond the mind of man fully to fathom. The creature could never hope to become equal to his Creator or understand all the workings of His mind. (Ro 11:33-36) But He can be found and approached, and He supplies his worshiper with all that is necessary for the worshiper’s welfare and happiness. (Ac 17:26, 27; Ps 145:16) He is ever at the zenith of his ability and willingness to give good gifts and presents to his creatures, as it is written: “Every good gift and every perfect present is from above, for it comes down from the Father of the celestial lights, and with him there is not a variation of the turning of the shadow.” (Jas 1:17) Jehovah always acts within his own righteous arrangements, doing all things on a legal basis. (Ro 3:4, 23-26) For this reason all of his creatures can have complete confidence in him, knowing that he always abides by the principles he establishes. He does not change (Mal 3:6), and there is no “variation” with him in the application of his principles. There is no partiality with him (De 10:17, 18; Ro 2:11), and it is impossible for him to lie.—Nu 23:16, 19; Tit 1:1, 2; Heb 6:17, 18.
His attributes. The true God is not omnipresent, for he is spoken of as having a location. (1Ki 8:49; Joh 16:28; Heb 9:24) His throne is in heaven. (Isa 66:1) He is all-powerful, being the Almighty God. (Ge 17:1; Re 16:14) “All things are naked and openly exposed to the eyes of him,” and he is “the One telling from the beginning the finale.” (Heb 4:13; Isa 46:10, 11;1Sa 2:3) His power and knowledge extend everywhere, reaching every part of the universe.—2Ch 16:9; Ps 139:7-12; Am 9:2-4.
The true God is spirit, not flesh (Joh 4:24; 2Co 3:17), though he sometimes likens his attributes of sight, power, and so forth, to human faculties. Thus he speaks figuratively of his “arm” (Ex 6:6), his “eyes,” and his “ears” (Ps 34:15), and he points out that, since he is the Creator of human eyes and ears, he certainly can see and hear.—Ps 94:9.
Some of God’s primary attributes are love (1Jo 4:8), wisdom (Pr 2:6; Ro 11:33), justice (De 32:4; Lu 18:7, 8), and power (Job 37:23; Lu 1:35). He is a God of order and of peace. (1Co 14:33) He is completely holy, clean and pure (Isa 6:3; Hab 1:13; Re 4:8); happy (1Ti 1:11); and merciful (Ex 34:6; Lu 6:36). Many other qualities of his personality are described in the Scriptures.
His position. Jehovah is the Supreme Sovereign of the universe, the King eternal. (Ps 68:20; Da 4:25, 35; Ac 4:24; 1Ti 1:17) The position of his throne is the ultimate for superiority. (Eze 1:4-28; Da 7:9-14; Re 4:1-8) He is the Majesty (Heb 1:3; 8:1), the Majestic God, the Majestic One. (1Sa 4:8; Isa 33:21) He is the Source of all life.—Job 33:4; Ps 36:9; Ac 17:24, 25.
His righteousness and glory. The true God is a righteous God. (Ps 7:9) He is the glorious God. (Ps 29:3; Ac 7:2) He enjoys eminence above all (De 33:26), being clothed with eminence and strength (Ps 93:1; 68:34) and with dignity and splendor. (Ps 104:1; 1Ch 16:27;Job 37:22; Ps 8:1) “His activity is dignity and splendor themselves.” (Ps 111:3) There is glory of splendor in his Kingship.—Ps 145:11, 12.
His purpose. God has a purpose that he will work out and that cannot be thwarted. (Isa 46:10; 55:8-11) His purpose, as expressed at Ephesians 1:9, 10, is “to gather all things together again in the Christ, the things in the heavens and the things on the earth.” By means of Christ all intelligent creation will be brought into full harmony with God. (Compare Mt 6:9, 10.) None existed before Jehovah; therefore he has seniority over all. (Isa 44:6) He, being the Creator, existed before any other gods, and ‘none will exist after him,’ because the nations will never produce a real, live god that is able to prophesy. (Isa 43:10; 46:9, 10) As the Alpha and the Omega (Re 22:13), he is the one and only Almighty God; he will bring to a successful conclusion the issue over Godship, being forever vindicated as the only Almighty God. (Re 1:8; 21:5, 6) He never forgets or forsakes his purposes or covenants, which makes him a God of dependability and loyalty.—Ps 105:8.
A communicative God. Having great love for his creatures, God provides ample opportunity for them to know him and his purposes. His own voice has been heard by men on earth on three occasions. (Mt 3:17; 17:5; Joh 12:28) He has communicated through angels (Lu 2:9-12;Ac 7:52, 53) and through men to whom he gave directions and revelations, such as Moses, and especially through his Son, Jesus Christ. (Heb 1:1, 2; Re 1:1) His written Word is his communication to his people, enabling them to be completely equipped as his servants and ministers, and directing them on the way to life.—2Pe 1:19-21; 2Ti 3:16, 17; Joh 17:3.
Contrasted with the gods of the nations. The true God, the Creator of the glorious heavenly bodies, has glory and brilliance beyond the ability of fleshly sight to endure, for “no man may see [God] and yet live.” (Ex 33:20) Only the angels, spirit creatures, have vision that can behold his face in a literal sense. (Mt 18:10; Lu 1:19) Nevertheless, he does not expose men to such an experience. In loving-kindness he enables men to see his fine qualities through his Word, including the revelation of himself by means of his Son, Christ Jesus.—Mt 11:27; Joh 1:18; 14:9.
God gives us an idea of the effect of his presence in the book of Revelation. The apostle John had a vision that approximated seeing God, in the sense that it revealed the effect of beholding him on his throne. God was not like a man in appearance, for he has not revealed any figure of his to man, as John himself said later: “No man has seen God at any time.” (Joh 1:18) Rather, God was shown to be like highly polished gems, precious, glowing, beautiful, that attract the eye and win delighted admiration. He was “in appearance, like a jasper stone and a precious red-colored stone, and round about the throne there [was] a rainbow like an emerald in appearance.” (Re 4:3) Thus, he is lovely in appearance and pleasant to look at, causing one to lose oneself in wonderment. About his throne there is further glory and an atmosphere of calmness, serenity; the appearance of a perfect rainbow of emerald indicates that, reminding one of the enjoyable quieting calm that follows a storm.—Compare Ge 9:12-16.
How different the true God is, therefore, from the gods of the nations, who are often depicted as being grotesque, angry, fierce, implacable, merciless, whimsical as to their favors and disfavors, horrifying and fiendish, and ready to torture earthly creatures in some kind of inferno.
“A God exacting exclusive devotion.” “Even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father.” (1Co 8:5, 6) Jehovah is the Almighty God, the only true God, and he rightfully exacts exclusive devotion. (Ex 20:5) His servants must keep others out of, or excluded from, his proper place in their hearts and actions. He requires his worshipers to worship him with spirit and truth. (Joh 4:24) They should stand in reverent awe of him alone.—Isa 8:13;Heb 12:28, 29.
Among other mighty ones called “gods” in the Bible is Jesus Christ, who is “the only-begotten god.” But he himself plainly said: “It is Jehovah your God you must worship, and it is to him alone you must render sacred service.” (Joh 1:18; Lu 4:8; De 10:20) The angels are “godlike ones,” but one of them stopped John from worshiping him, saying: “Be careful! Do not do that! . . . Worship God.” (Ps 8:5; Heb 2:7; Re 19:10) Mighty men among the Hebrews were called “gods” (Ps 82:1-7); but no man was purposed by God to receive worship. When Cornelius began to do obeisance to Peter, that apostle stopped him with the words, “Rise; I myself am also a man.” (Ac 10:25, 26) Certainly the false gods invented and fashioned by men down through the centuries since the rebellion in Eden are not to be worshiped. The Mosaic Law warns strongly against turning from Jehovah to them. (Ex 20:3-5) Jehovah the true God will not forever tolerate rivalry from false, worthless gods.—Jer 10:10, 11.
After Christ’s Millennial Reign, during which he brings to nothing all authority and power that is in opposition to God, he hands over the Kingdom to his God and Father, who will then become “all things to everyone.” (Ro 8:33; 1Co 15:23-28) Eventually, all those living will acknowledge God’s sovereignty and will praise his name continually.—Ps 150; Php 2:9-11; Re 21:22-27; see JEHOVAH.
Hope this helps to understand the Almighty God Jehovah and the Mighty God Jesus Christ. The Bible is clear. Jehovah God is the God of Heaven and Earth. Jesus Christ is the Son of God. Hope this helps? Have a good day and thank you for sharing your thoughts with us. 
Bible Speaks
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To Russia With Love! 
Psalm 39:12: “Do hear my prayer, O Jehovah, and to my cry for help do give ear. At my tears do not keep silent.”
2 Corinthians 7:6: God “comforts the depressed.”—“New American Standard Bible.”
1 Peter 5:7: “Throw all your anxiety upon [God], because he cares for you.”
 
Псалом 39:12: «Услышь молитву мою, Господи, и воплю моему в помощь. На мои слезы не промолчу.
2 Коринфянам 7: 6: Бог «успокаивает подавленное». - «Новая американская стандартная Библия».
1 Петра 5: 7: «Брось все свое беспокойство на [Бога], потому что он заботится о тебе».
IMG_3373.MP4

24 "Pleasant sayings are a honeycomb,Sweet to the soul and a healing to the bones." (Proverbs 16:24) NWT
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Illustrative Use. The curative properties of honey are compared to pleasant sayings and wisdom, not only because of its sweetness and fine taste but also because of its health-giving qualities. 
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Pleasant sayings are healthful spiritually, just as honey is good for the physical body. The writer of Proverbs says: “Pleasant sayings are a honeycomb, sweet to the soul and a healing to the bones.”—Pr 16:24; 24:13, 14.
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The sweetness and enjoyment of eating honey is applied illustratively throughout the Scriptures. Examples are found at Ezekiel 3:2, 3 and Revelation 10:9. 
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Comb honey is often mentioned, for it is considered superior in flavor, sweetness, and richness to honey that has been exposed to the air for a time. 
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Emphasizing the goodness and pleasantness of the words spoken by the Shulammite girl, her shepherd lover speaks of them as “comb honey” that keeps dripping from her lips. (Ca 4:11) 
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Jehovah’s judicial decisions are so fine, healthful, and beneficial that they are even “sweeter than honey and the flowing honey of the combs.” (Ps 19:9, 10) 
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His sayings are ‘smoother to the palate than honey to the mouth.’—Ps 119:103.
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While honey is good, overeating of it can cause nausea (Pr 25:16), and this eating of too much honey is compared to people seeking out their own glory.—Pr 25:27.
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Proverbs chapter 5 uses the sweetness of comb honey to illustrate the temptation to sexual immorality that the “strange woman” can bring to bear by her appeal to a man with her use of charm and smooth words. 
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It constitutes a fine warning to Christians today. “As a honeycomb the lips of a strange woman keep dripping, and her palate is smoother than oil. But the aftereffect from her is as bitter as wormwood; it is as sharp as a two-edged sword. Her feet are descending to death,” says the wise man. Her smooth, honeylike words and actions lead the man right up to the immoral act so that “all of a sudden he is going after her, like a bull that comes even to the slaughter.”—Pr 5:3-5;7:21, 22.
https://wol.jw.org/en/wol/d/r1/lp-e/1200002064

10 "He said to them: “Go, eat the choice things and drink what is sweet, and send portions of food to those who have nothing prepared; for this day is holy to our Lord, and do not feel sad, for the joy of Jehovah is your stronghold.” (Neh.8:10)
SONG 110
“The Joy of Jehovah”

Alternate presentation available
(Nehemiah 8:10)
        1. Signs of the times are pointing to the Kingdom.
Good news we tell for all to hear.
Lift up your heads, and look to your salvation;
Time for deliverance is near!
(CHORUS)
The joy of Jehovah is our stronghold.
Sing loud, and raise a joyful cry.
Rejoice in the hope, and show a grateful heart,
All give praise and laud our God on high.
The joy of Jehovah is our stronghold.
His greatness all must come to know.
With constant devotion to our God and King,
Godly joy in service we will show.         2. Look to our God, you lovers of Jehovah.
No need to fear, for he is strong.
Stand up and shout with voices loud as thunder;
Sing to our God a joyful song!
(CHORUS)
The joy of Jehovah is our stronghold.
Sing loud, and raise a joyful cry.
Rejoice in the hope, and show a grateful heart,
All give praise and laud our God on high.
The joy of Jehovah is our stronghold.
His greatness all must come to know.
With constant devotion to our God and King,
Godly joy in service we will show. (See also 1 Chron. 16:27; Ps. 112:4; Luke 21:28; John 8:32.)

@Micah Ong I have this morning. awakened and saw your response.Please read these scriptures I think these will help you understand.
New World Translation
Revelation 1:8

8 “I am the Alʹpha and the O·meʹga,”*+ says Jehovah* God, “the One who is and who was and who is coming, the Almighty.
New World Translation
Revelation 21:6
 
New World TranslationRevelation 22:13 13 I am the Alʹpha and the O·meʹga,*+ the first and the last, the beginning and the end.

Alpha and Omega
Names of the first and last letters of the Greek alphabet; they are used together three times in Revelation as a title for God. In these contexts this expression means the same as “the first and the last” and “the beginning and the end.”—Re 1:8; 21:6; 22:13.
6 And he said to me: “They have       
come to pass! I am the Alʹpha and the O·meʹga,* the beginning and the end.+ To anyone thirsting I will give from the spring* of the water of life free.*+
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

14 "So the Word became flesh+and resided*among us, and we had a view of his glory, a glory such as belongs to an only-begotten son+from a father; and he was full of undeserved kindness and truth.+15 (John bore witness about him, yes, he actually cried out—this was the one who said [it]—saying: “The one coming behind me has advanced in front of me, because he existed before me.”)+ 16 For we all received from out of his fullness,+even undeserved kindness upon undeserved kindness.+17 Because the Law was given through Moses,+the undeserved kindness+ and the truth+came to be through Jesus Christ. 18 No man has seen God at any time;+the only-begotten god*who is in the bosom [position]+ with the Father is the one that has explained him."
JESUS CHRIST
The name and title of the Son of God from the time of his anointing while on earth.
The name Jesus (Gr., I·e·sousʹ) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” The name itself was not unusual, many men being so named in that period. For this reason persons often added further identification, saying, “Jesus the Nazarene.” (Mr 10:47; Ac 2:22) Christ is from the Greek Khri·stosʹ, the equivalent of the Hebrew Ma·shiʹach (Messiah), and means “Anointed One.” Whereas the expression “anointed one” was properly applied to others before Jesus, such as Moses, Aaron, and David (Heb 11:24-26; Le 4:3; 8:12; 2Sa 22:51), the position, office, or service to which these were anointed only prefigured the superior position, office, and service of Jesus Christ. Jesus is therefore preeminently and uniquely “the Christ, the Son of the living God.”—Mt 16:16; see CHRIST; MESSIAH.
Prehuman Existence. The person who became known as Jesus Christ did not begin life here on earth. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62;8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Loʹgos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,” Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Col 1:15; Re 1:1; 3:14) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, his firstborn Son.
That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.
If the estimates of modern-day scientists as to the age of the physical universe are anywhere near correct, Jesus’ existence as a spirit creature began thousands of millions of years prior to the creation of the first human. (Compare Mic 5:2.) This firstborn spirit Son wasused by his Father in the creation of all other things. (Joh 1:3; Col 1:16, 17) This would include the millions of other spirit sons of Jehovah God’s heavenly family (Da 7:9, 10; Re 5:11), as well as the physical universe and the creatures originally produced within it. Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Col 1:16; Heb 1:2.
Not a co-Creator. The Son’s share in the creative works, however, did not make him a co-Creator with his Father. The power for creation came from God through his holy spirit, or active force. (Ge 1:2; Ps 33:6) And since Jehovah is the Source of all life, all animate creation, visible and invisible, owes its life to him. (Ps 36:9) Rather than a co-Creator, then, the Son was the agent or instrumentality through whom Jehovah, the Creator, worked. Jesus himself credited God with the creation, as do all the Scriptures.—Mt 19:4-6; see CREATION.
GOD
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.—Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.” (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning “God Is Salvation”) and Michael (“Who Is Like God?”). In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.—Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ʼEl Gib·bohrʹ, “Mighty God” (not ʼEl Shad·daiʹ [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ʼe·limʹ, is used when referring to other gods, such as at Exodus 15:11 (“gods”). It is also used as the plural of majesty and excellence, as in Psalm 89:6: “Who can resemble Jehovah among the sons of God [bi·venehʹ ʼE·limʹ]?” That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ʼE·limʹ by the singular form The·osʹ in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
When applying to Jehovah, ʼElo·himʹ is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [ʼElo·himʹ] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [ʼElo·himʹ] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God.”—The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
The title ʼElo·himʹ draws attention to Jehovah’s strength as the Creator. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1–2:4) In him resides the sum and substance of infinite forces.
At Psalm 8:5, the angels are also referred to as ʼelo·himʹ, as is confirmed by Paul’s quotation of the passage at Hebrews 2:6-8. They are called benehʹ ha·ʼElo·himʹ, “sons of God” (KJ); “sons of the true God” (NW), at Genesis 6:2, 4; Job 1:6;2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: “(individual) divine beings, gods.” And page 51 says: “the (single) gods,” and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ʼelo·himʹ is rendered “angels” (LXX); “godlike ones” (NW).
The word ʼelo·himʹ is also used when referring to idol gods. Sometimes this plural form means simply “gods.” (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.—1Sa 5:7b (Dagon); 1Ki 11:5 (“goddess” Ashtoreth); Da 1:2b (Marduk).
At Psalm 82:1, 6, ʼelo·himʹ is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as “God” to Aaron and to Pharaoh.—Ex 4:16, ftn; 7:1.
In many places in the Scriptures ʼElo·himʹ is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·ʼElo·himʹ, F. Zorell says: “In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . ‘Jahve is the [one true] God’ De 4:35;4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc.”—Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
The Greek Term. The usual Greek equivalent of ʼEl and ʼElo·himʹ in the Septuagint translation and the word for “God” or “god” in the Christian Greek Scriptures is the·osʹ.
The True God Jehovah. The true God is not a nameless God. His name is Jehovah. (De 6:4;Ps 83:18) He is God by reason of his creatorship. (Ge 1:1; Re 4:11) The true God is real (Joh 7:28), a person (Ac 3:19; Heb 9:24), and not lifeless natural law operating without a living lawgiver, not blind force working through a series of accidents to develop one thing or another. The 1956 edition of The Encyclopedia Americana (Vol. XII, p. 743) commented under the heading “God”: “In the Christian, Mohammedan, and Jewish sense, the Supreme Being, the First Cause, and in a general sense, as considered nowadays throughout the civilized world, a spiritual being, self-existent, eternal and absolutely free and all-powerful, distinct from the matter which he has created in many forms, and which he conserves and controls. There does not seem to have been a period of history where mankind was without belief in a supernatural author and governor of the universe.”
Proofs of the existence of “the living God.” The fact of the existence of God is proved by the order, power, and complexity of creation, macroscopic and microscopic, and through his dealings with his people throughout history. In looking into what might be called the Book of Divine Creation, scientists learn much. One can learn from a book only if intelligent thought and preparation have been put into the book by its author.
In contrast to the lifeless gods of the nations, Jehovah is “the living God.” (Jer 10:10; 2Co 6:16) Everywhere there is testimony to his activity and his greatness. “The heavens are declaring the glory of God; and of the work of his hands the expanse is telling.” (Ps 19:1) Men have no reason or excuse for denying God, because “what may be known about God is manifest among them, for God made it manifest to them. For his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.”—Ro 1:18-20.
Jehovah God is described in the Bible as living from time indefinite to time indefinite, forever (Ps 90:2, 4; Re 10:6), and as being the King of eternity, incorruptible, invisible, the only true God. (1Ti 1:17) There existed no god before him.—Isa 43:10, 11.
Infinite, but approachable. The true God is infinite and beyond the mind of man fully to fathom. The creature could never hope to become equal to his Creator or understand all the workings of His mind. (Ro 11:33-36) But He can be found and approached, and He supplies his worshiper with all that is necessary for the worshiper’s welfare and happiness. (Ac 17:26, 27; Ps 145:16) He is ever at the zenith of his ability and willingness to give good gifts and presents to his creatures, as it is written: “Every good gift and every perfect present is from above, for it comes down from the Father of the celestial lights, and with him there is not a variation of the turning of the shadow.” (Jas 1:17) Jehovah always acts within his own righteous arrangements, doing all things on a legal basis. (Ro 3:4, 23-26) For this reason all of his creatures can have complete confidence in him, knowing that he always abides by the principles he establishes. He does not change (Mal 3:6), and there is no “variation” with him in the application of his principles. There is no partiality with him (De 10:17, 18; Ro 2:11), and it is impossible for him to lie.—Nu 23:16, 19; Tit 1:1, 2; Heb 6:17, 18.
His attributes. The true God is not omnipresent, for he is spoken of as having a location. (1Ki 8:49; Joh 16:28; Heb 9:24) His throne is in heaven. (Isa 66:1) He is all-powerful, being the Almighty God. (Ge 17:1; Re 16:14) “All things are naked and openly exposed to the eyes of him,” and he is “the One telling from the beginning the finale.” (Heb 4:13; Isa 46:10, 11;1Sa 2:3) His power and knowledge extend everywhere, reaching every part of the universe.—2Ch 16:9; Ps 139:7-12; Am 9:2-4.
The true God is spirit, not flesh (Joh 4:24; 2Co 3:17), though he sometimes likens his attributes of sight, power, and so forth, to human faculties. Thus he speaks figuratively of his “arm” (Ex 6:6), his “eyes,” and his “ears” (Ps 34:15), and he points out that, since he is the Creator of human eyes and ears, he certainly can see and hear.—Ps 94:9.
Some of God’s primary attributes are love (1Jo 4:8), wisdom (Pr 2:6; Ro 11:33), justice (De 32:4; Lu 18:7, 8), and power (Job 37:23; Lu 1:35). He is a God of order and of peace. (1Co 14:33) He is completely holy, clean and pure (Isa 6:3; Hab 1:13; Re 4:8); happy (1Ti 1:11); and merciful (Ex 34:6; Lu 6:36). Many other qualities of his personality are described in the Scriptures.
His position. Jehovah is the Supreme Sovereign of the universe, the King eternal. (Ps 68:20; Da 4:25, 35; Ac 4:24; 1Ti 1:17) The position of his throne is the ultimate for superiority. (Eze 1:4-28; Da 7:9-14; Re 4:1-8) He is the Majesty (Heb 1:3; 8:1), the Majestic God, the Majestic One. (1Sa 4:8; Isa 33:21) He is the Source of all life.—Job 33:4; Ps 36:9; Ac 17:24, 25.
His righteousness and glory. The true God is a righteous God. (Ps 7:9) He is the glorious God. (Ps 29:3; Ac 7:2) He enjoys eminence above all (De 33:26), being clothed with eminence and strength (Ps 93:1; 68:34) and with dignity and splendor. (Ps 104:1; 1Ch 16:27;Job 37:22; Ps 8:1) “His activity is dignity and splendor themselves.” (Ps 111:3) There is glory of splendor in his Kingship.—Ps 145:11, 12.
His purpose. God has a purpose that he will work out and that cannot be thwarted. (Isa 46:10; 55:8-11) His purpose, as expressed at Ephesians 1:9, 10, is “to gather all things together again in the Christ, the things in the heavens and the things on the earth.” By means of Christ all intelligent creation will be brought into full harmony with God. (Compare Mt 6:9, 10.) None existed before Jehovah; therefore he has seniority over all. (Isa 44:6) He, being the Creator, existed before any other gods, and ‘none will exist after him,’ because the nations will never produce a real, live god that is able to prophesy. (Isa 43:10; 46:9, 10) As the Alpha and the Omega (Re 22:13), he is the one and only Almighty God; he will bring to a successful conclusion the issue over Godship, being forever vindicated as the only Almighty God. (Re 1:8; 21:5, 6) He never forgets or forsakes his purposes or covenants, which makes him a God of dependability and loyalty.—Ps 105:8.
A communicative God. Having great love for his creatures, God provides ample opportunity for them to know him and his purposes. His own voice has been heard by men on earth on three occasions. (Mt 3:17; 17:5; Joh 12:28) He has communicated through angels (Lu 2:9-12;Ac 7:52, 53) and through men to whom he gave directions and revelations, such as Moses, and especially through his Son, Jesus Christ. (Heb 1:1, 2; Re 1:1) His written Word is his communication to his people, enabling them to be completely equipped as his servants and ministers, and directing them on the way to life.—2Pe 1:19-21; 2Ti 3:16, 17; Joh 17:3.
Contrasted with the gods of the nations. The true God, the Creator of the glorious heavenly bodies, has glory and brilliance beyond the ability of fleshly sight to endure, for “no man may see [God] and yet live.” (Ex 33:20) Only the angels, spirit creatures, have vision that can behold his face in a literal sense. (Mt 18:10; Lu 1:19) Nevertheless, he does not expose men to such an experience. In loving-kindness he enables men to see his fine qualities through his Word, including the revelation of himself by means of his Son, Christ Jesus.—Mt 11:27; Joh 1:18; 14:9.
God gives us an idea of the effect of his presence in the book of Revelation. The apostle John had a vision that approximated seeing God, in the sense that it revealed the effect of beholding him on his throne. God was not like a man in appearance, for he has not revealed any figure of his to man, as John himself said later: “No man has seen God at any time.” (Joh 1:18) Rather, God was shown to be like highly polished gems, precious, glowing, beautiful, that attract the eye and win delighted admiration. He was “in appearance, like a jasper stone and a precious red-colored stone, and round about the throne there [was] a rainbow like an emerald in appearance.” (Re 4:3) Thus, he is lovely in appearance and pleasant to look at, causing one to lose oneself in wonderment. About his throne there is further glory and an atmosphere of calmness, serenity; the appearance of a perfect rainbow of emerald indicates that, reminding one of the enjoyable quieting calm that follows a storm.—Compare Ge 9:12-16.
How different the true God is, therefore, from the gods of the nations, who are often depicted as being grotesque, angry, fierce, implacable, merciless, whimsical as to their favors and disfavors, horrifying and fiendish, and ready to torture earthly creatures in some kind of inferno.
“A God exacting exclusive devotion.” “Even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father.” (1Co 8:5, 6) Jehovah is the Almighty God, the only true God, and he rightfully exacts exclusive devotion. (Ex 20:5) His servants must keep others out of, or excluded from, his proper place in their hearts and actions. He requires his worshipers to worship him with spirit and truth. (Joh 4:24) They should stand in reverent awe of him alone.—Isa 8:13;Heb 12:28, 29.
Among other mighty ones called “gods” in the Bible is Jesus Christ, who is “the only-begotten god.” But he himself plainly said: “It is Jehovah your God you must worship, and it is to him alone you must render sacred service.” (Joh 1:18; Lu 4:8; De 10:20) The angels are “godlike ones,” but one of them stopped John from worshiping him, saying: “Be careful! Do not do that! . . . Worship God.” (Ps 8:5; Heb 2:7; Re 19:10) Mighty men among the Hebrews were called “gods” (Ps 82:1-7); but no man was purposed by God to receive worship. When Cornelius began to do obeisance to Peter, that apostle stopped him with the words, “Rise; I myself am also a man.” (Ac 10:25, 26) Certainly the false gods invented and fashioned by men down through the centuries since the rebellion in Eden are not to be worshiped. The Mosaic Law warns strongly against turning from Jehovah to them. (Ex 20:3-5) Jehovah the true God will not forever tolerate rivalry from false, worthless gods.—Jer 10:10, 11.
After Christ’s Millennial Reign, during which he brings to nothing all authority and power that is in opposition to God, he hands over the Kingdom to his God and Father, who will then become “all things to everyone.” (Ro 8:33; 1Co 15:23-28) Eventually, all those living will acknowledge God’s sovereignty and will praise his name continually.—Ps 150; Php 2:9-11; Re 21:22-27; see JEHOVAH.
Hope this helps to understand the Almighty God Jehovah and the Mighty God Jesus Christ. The Bible is clear. Jehovah God is the God of Heaven and Earth. Jesus Christ is the Son of God. Hope this helps? Have a good day and thank you for sharing your thoughts with us. 
Bible Speaks
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@Eoin Joyce Thank you for your comment. The whole earth will know Jehovah and the wonderful God He is! 
Agape, Bible Speaks
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@David Normand Yet, in the original Hebrew text, that name—Jehovah—appears about 7,000 times! (Inconsistently, while removing the divine name, most Bible translators retain the names of the many false gods mentioned in the original text, such as Baal, Bel, Merodach, and even Satan!) 
We know why Jehovah's Name has been removed. Yes true, Jesus and Jeremiah start with "J" also. 
Even though "Satan" has hid the Name  of Jehovah, it is being proclaimed far and wide today! 
Even prophecies are being fulfilled:
New World TranslationEzekiel 39:7 7" I will make my holy name known among my people Israel, and I will not allow my holy name to be profaned any longer; and the nations will have to know that I am Jehovah, the Holy One in Israel."
Thank you for your supporting comment David. Agape,
Bible Speaks 
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@Micah Ong I have this morning. awakened and saw your response.Please read these scriptures I think these will help you understand.
New World Translation
Revelation 1:8

8 “I am the Alʹpha and the O·meʹga,”*+ says Jehovah* God, “the One who is and who was and who is coming, the Almighty.
New World Translation
Revelation 21:6
 
New World TranslationRevelation 22:13 13 I am the Alʹpha and the O·meʹga,*+ the first and the last, the beginning and the end.

Alpha and Omega
Names of the first and last letters of the Greek alphabet; they are used together three times in Revelation as a title for God. In these contexts this expression means the same as “the first and the last” and “the beginning and the end.”—Re 1:8; 21:6; 22:13.
6 And he said to me: “They have       
come to pass! I am the Alʹpha and the O·meʹga,* the beginning and the end.+ To anyone thirsting I will give from the spring* of the water of life free.*+
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14 "So the Word became flesh+and resided*among us, and we had a view of his glory, a glory such as belongs to an only-begotten son+from a father; and he was full of undeserved kindness and truth.+15 (John bore witness about him, yes, he actually cried out—this was the one who said [it]—saying: “The one coming behind me has advanced in front of me, because he existed before me.”)+ 16 For we all received from out of his fullness,+even undeserved kindness upon undeserved kindness.+17 Because the Law was given through Moses,+the undeserved kindness+ and the truth+came to be through Jesus Christ. 18 No man has seen God at any time;+the only-begotten god*who is in the bosom [position]+ with the Father is the one that has explained him."
JESUS CHRIST
The name and title of the Son of God from the time of his anointing while on earth.
The name Jesus (Gr., I·e·sousʹ) corresponds to the Hebrew name Jeshua (or, in fuller form, Jehoshua), meaning “Jehovah Is Salvation.” The name itself was not unusual, many men being so named in that period. For this reason persons often added further identification, saying, “Jesus the Nazarene.” (Mr 10:47; Ac 2:22) Christ is from the Greek Khri·stosʹ, the equivalent of the Hebrew Ma·shiʹach (Messiah), and means “Anointed One.” Whereas the expression “anointed one” was properly applied to others before Jesus, such as Moses, Aaron, and David (Heb 11:24-26; Le 4:3; 8:12; 2Sa 22:51), the position, office, or service to which these were anointed only prefigured the superior position, office, and service of Jesus Christ. Jesus is therefore preeminently and uniquely “the Christ, the Son of the living God.”—Mt 16:16; see CHRIST; MESSIAH.
Prehuman Existence. The person who became known as Jesus Christ did not begin life here on earth. He himself spoke of his prehuman heavenly life. (Joh 3:13; 6:38, 62;8:23, 42, 58) John 1:1, 2 gives the heavenly name of the one who became Jesus, saying: “In the beginning the Word [Gr., Loʹgos] was, and the Word was with God, and the Word was a god [“was divine,” AT; Mo; or “of divine being,” Böhmer; Stage (both German)]. This one was in the beginning with God.” Since Jehovah is eternal and had no beginning (Ps 90:2; Re 15:3), the Word’s being with God from “the beginning” must here refer to the beginning of Jehovah’s creative works. This is confirmed by other texts identifying Jesus as “the firstborn of all creation,” “the beginning of the creation by God.” (Col 1:15; Re 1:1; 3:14) Thus the Scriptures identify the Word (Jesus in his prehuman existence) as God’s first creation, his firstborn Son.
That Jehovah was truly the Father or Life-Giver to this firstborn Son and, hence, that this Son was actually a creature of God is evident from Jesus’ own statements. He pointed to God as the Source of his life, saying, “I live because of the Father.” According to the context, this meant that his life resulted from or was caused by his Father, even as the gaining of life by dying men would result from their faith in Jesus’ ransom sacrifice.—Joh 6:56, 57.
If the estimates of modern-day scientists as to the age of the physical universe are anywhere near correct, Jesus’ existence as a spirit creature began thousands of millions of years prior to the creation of the first human. (Compare Mic 5:2.) This firstborn spirit Son wasused by his Father in the creation of all other things. (Joh 1:3; Col 1:16, 17) This would include the millions of other spirit sons of Jehovah God’s heavenly family (Da 7:9, 10; Re 5:11), as well as the physical universe and the creatures originally produced within it. Logically, it was to this firstborn Son that Jehovah said: “Let us make man in our image, according to our likeness.” (Ge 1:26) All these other created things were not only created “through him” but also “for him,” as God’s Firstborn and the “heir of all things.”—Col 1:16; Heb 1:2.
Not a co-Creator. The Son’s share in the creative works, however, did not make him a co-Creator with his Father. The power for creation came from God through his holy spirit, or active force. (Ge 1:2; Ps 33:6) And since Jehovah is the Source of all life, all animate creation, visible and invisible, owes its life to him. (Ps 36:9) Rather than a co-Creator, then, the Son was the agent or instrumentality through whom Jehovah, the Creator, worked. Jesus himself credited God with the creation, as do all the Scriptures.—Mt 19:4-6; see CREATION.
GOD
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.—Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.” (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning “God Is Salvation”) and Michael (“Who Is Like God?”). In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.—Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ʼEl Gib·bohrʹ, “Mighty God” (not ʼEl Shad·daiʹ [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ʼe·limʹ, is used when referring to other gods, such as at Exodus 15:11 (“gods”). It is also used as the plural of majesty and excellence, as in Psalm 89:6: “Who can resemble Jehovah among the sons of God [bi·venehʹ ʼE·limʹ]?” That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ʼE·limʹ by the singular form The·osʹ in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
When applying to Jehovah, ʼElo·himʹ is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [ʼElo·himʹ] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [ʼElo·himʹ] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God.”—The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
The title ʼElo·himʹ draws attention to Jehovah’s strength as the Creator. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1–2:4) In him resides the sum and substance of infinite forces.
At Psalm 8:5, the angels are also referred to as ʼelo·himʹ, as is confirmed by Paul’s quotation of the passage at Hebrews 2:6-8. They are called benehʹ ha·ʼElo·himʹ, “sons of God” (KJ); “sons of the true God” (NW), at Genesis 6:2, 4; Job 1:6;2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: “(individual) divine beings, gods.” And page 51 says: “the (single) gods,” and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ʼelo·himʹ is rendered “angels” (LXX); “godlike ones” (NW).
The word ʼelo·himʹ is also used when referring to idol gods. Sometimes this plural form means simply “gods.” (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.—1Sa 5:7b (Dagon); 1Ki 11:5 (“goddess” Ashtoreth); Da 1:2b (Marduk).
At Psalm 82:1, 6, ʼelo·himʹ is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as “God” to Aaron and to Pharaoh.—Ex 4:16, ftn; 7:1.
In many places in the Scriptures ʼElo·himʹ is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·ʼElo·himʹ, F. Zorell says: “In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . ‘Jahve is the [one true] God’ De 4:35;4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc.”—Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
The Greek Term. The usual Greek equivalent of ʼEl and ʼElo·himʹ in the Septuagint translation and the word for “God” or “god” in the Christian Greek Scriptures is the·osʹ.
The True God Jehovah. The true God is not a nameless God. His name is Jehovah. (De 6:4;Ps 83:18) He is God by reason of his creatorship. (Ge 1:1; Re 4:11) The true God is real (Joh 7:28), a person (Ac 3:19; Heb 9:24), and not lifeless natural law operating without a living lawgiver, not blind force working through a series of accidents to develop one thing or another. The 1956 edition of The Encyclopedia Americana (Vol. XII, p. 743) commented under the heading “God”: “In the Christian, Mohammedan, and Jewish sense, the Supreme Being, the First Cause, and in a general sense, as considered nowadays throughout the civilized world, a spiritual being, self-existent, eternal and absolutely free and all-powerful, distinct from the matter which he has created in many forms, and which he conserves and controls. There does not seem to have been a period of history where mankind was without belief in a supernatural author and governor of the universe.”
Proofs of the existence of “the living God.” The fact of the existence of God is proved by the order, power, and complexity of creation, macroscopic and microscopic, and through his dealings with his people throughout history. In looking into what might be called the Book of Divine Creation, scientists learn much. One can learn from a book only if intelligent thought and preparation have been put into the book by its author.
In contrast to the lifeless gods of the nations, Jehovah is “the living God.” (Jer 10:10; 2Co 6:16) Everywhere there is testimony to his activity and his greatness. “The heavens are declaring the glory of God; and of the work of his hands the expanse is telling.” (Ps 19:1) Men have no reason or excuse for denying God, because “what may be known about God is manifest among them, for God made it manifest to them. For his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.”—Ro 1:18-20.
Jehovah God is described in the Bible as living from time indefinite to time indefinite, forever (Ps 90:2, 4; Re 10:6), and as being the King of eternity, incorruptible, invisible, the only true God. (1Ti 1:17) There existed no god before him.—Isa 43:10, 11.
Infinite, but approachable. The true God is infinite and beyond the mind of man fully to fathom. The creature could never hope to become equal to his Creator or understand all the workings of His mind. (Ro 11:33-36) But He can be found and approached, and He supplies his worshiper with all that is necessary for the worshiper’s welfare and happiness. (Ac 17:26, 27; Ps 145:16) He is ever at the zenith of his ability and willingness to give good gifts and presents to his creatures, as it is written: “Every good gift and every perfect present is from above, for it comes down from the Father of the celestial lights, and with him there is not a variation of the turning of the shadow.” (Jas 1:17) Jehovah always acts within his own righteous arrangements, doing all things on a legal basis. (Ro 3:4, 23-26) For this reason all of his creatures can have complete confidence in him, knowing that he always abides by the principles he establishes. He does not change (Mal 3:6), and there is no “variation” with him in the application of his principles. There is no partiality with him (De 10:17, 18; Ro 2:11), and it is impossible for him to lie.—Nu 23:16, 19; Tit 1:1, 2; Heb 6:17, 18.
His attributes. The true God is not omnipresent, for he is spoken of as having a location. (1Ki 8:49; Joh 16:28; Heb 9:24) His throne is in heaven. (Isa 66:1) He is all-powerful, being the Almighty God. (Ge 17:1; Re 16:14) “All things are naked and openly exposed to the eyes of him,” and he is “the One telling from the beginning the finale.” (Heb 4:13; Isa 46:10, 11;1Sa 2:3) His power and knowledge extend everywhere, reaching every part of the universe.—2Ch 16:9; Ps 139:7-12; Am 9:2-4.
The true God is spirit, not flesh (Joh 4:24; 2Co 3:17), though he sometimes likens his attributes of sight, power, and so forth, to human faculties. Thus he speaks figuratively of his “arm” (Ex 6:6), his “eyes,” and his “ears” (Ps 34:15), and he points out that, since he is the Creator of human eyes and ears, he certainly can see and hear.—Ps 94:9.
Some of God’s primary attributes are love (1Jo 4:8), wisdom (Pr 2:6; Ro 11:33), justice (De 32:4; Lu 18:7, 8), and power (Job 37:23; Lu 1:35). He is a God of order and of peace. (1Co 14:33) He is completely holy, clean and pure (Isa 6:3; Hab 1:13; Re 4:8); happy (1Ti 1:11); and merciful (Ex 34:6; Lu 6:36). Many other qualities of his personality are described in the Scriptures.
His position. Jehovah is the Supreme Sovereign of the universe, the King eternal. (Ps 68:20; Da 4:25, 35; Ac 4:24; 1Ti 1:17) The position of his throne is the ultimate for superiority. (Eze 1:4-28; Da 7:9-14; Re 4:1-8) He is the Majesty (Heb 1:3; 8:1), the Majestic God, the Majestic One. (1Sa 4:8; Isa 33:21) He is the Source of all life.—Job 33:4; Ps 36:9; Ac 17:24, 25.
His righteousness and glory. The true God is a righteous God. (Ps 7:9) He is the glorious God. (Ps 29:3; Ac 7:2) He enjoys eminence above all (De 33:26), being clothed with eminence and strength (Ps 93:1; 68:34) and with dignity and splendor. (Ps 104:1; 1Ch 16:27;Job 37:22; Ps 8:1) “His activity is dignity and splendor themselves.” (Ps 111:3) There is glory of splendor in his Kingship.—Ps 145:11, 12.
His purpose. God has a purpose that he will work out and that cannot be thwarted. (Isa 46:10; 55:8-11) His purpose, as expressed at Ephesians 1:9, 10, is “to gather all things together again in the Christ, the things in the heavens and the things on the earth.” By means of Christ all intelligent creation will be brought into full harmony with God. (Compare Mt 6:9, 10.) None existed before Jehovah; therefore he has seniority over all. (Isa 44:6) He, being the Creator, existed before any other gods, and ‘none will exist after him,’ because the nations will never produce a real, live god that is able to prophesy. (Isa 43:10; 46:9, 10) As the Alpha and the Omega (Re 22:13), he is the one and only Almighty God; he will bring to a successful conclusion the issue over Godship, being forever vindicated as the only Almighty God. (Re 1:8; 21:5, 6) He never forgets or forsakes his purposes or covenants, which makes him a God of dependability and loyalty.—Ps 105:8.
A communicative God. Having great love for his creatures, God provides ample opportunity for them to know him and his purposes. His own voice has been heard by men on earth on three occasions. (Mt 3:17; 17:5; Joh 12:28) He has communicated through angels (Lu 2:9-12;Ac 7:52, 53) and through men to whom he gave directions and revelations, such as Moses, and especially through his Son, Jesus Christ. (Heb 1:1, 2; Re 1:1) His written Word is his communication to his people, enabling them to be completely equipped as his servants and ministers, and directing them on the way to life.—2Pe 1:19-21; 2Ti 3:16, 17; Joh 17:3.
Contrasted with the gods of the nations. The true God, the Creator of the glorious heavenly bodies, has glory and brilliance beyond the ability of fleshly sight to endure, for “no man may see [God] and yet live.” (Ex 33:20) Only the angels, spirit creatures, have vision that can behold his face in a literal sense. (Mt 18:10; Lu 1:19) Nevertheless, he does not expose men to such an experience. In loving-kindness he enables men to see his fine qualities through his Word, including the revelation of himself by means of his Son, Christ Jesus.—Mt 11:27; Joh 1:18; 14:9.
God gives us an idea of the effect of his presence in the book of Revelation. The apostle John had a vision that approximated seeing God, in the sense that it revealed the effect of beholding him on his throne. God was not like a man in appearance, for he has not revealed any figure of his to man, as John himself said later: “No man has seen God at any time.” (Joh 1:18) Rather, God was shown to be like highly polished gems, precious, glowing, beautiful, that attract the eye and win delighted admiration. He was “in appearance, like a jasper stone and a precious red-colored stone, and round about the throne there [was] a rainbow like an emerald in appearance.” (Re 4:3) Thus, he is lovely in appearance and pleasant to look at, causing one to lose oneself in wonderment. About his throne there is further glory and an atmosphere of calmness, serenity; the appearance of a perfect rainbow of emerald indicates that, reminding one of the enjoyable quieting calm that follows a storm.—Compare Ge 9:12-16.
How different the true God is, therefore, from the gods of the nations, who are often depicted as being grotesque, angry, fierce, implacable, merciless, whimsical as to their favors and disfavors, horrifying and fiendish, and ready to torture earthly creatures in some kind of inferno.
“A God exacting exclusive devotion.” “Even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father.” (1Co 8:5, 6) Jehovah is the Almighty God, the only true God, and he rightfully exacts exclusive devotion. (Ex 20:5) His servants must keep others out of, or excluded from, his proper place in their hearts and actions. He requires his worshipers to worship him with spirit and truth. (Joh 4:24) They should stand in reverent awe of him alone.—Isa 8:13;Heb 12:28, 29.
Among other mighty ones called “gods” in the Bible is Jesus Christ, who is “the only-begotten god.” But he himself plainly said: “It is Jehovah your God you must worship, and it is to him alone you must render sacred service.” (Joh 1:18; Lu 4:8; De 10:20) The angels are “godlike ones,” but one of them stopped John from worshiping him, saying: “Be careful! Do not do that! . . . Worship God.” (Ps 8:5; Heb 2:7; Re 19:10) Mighty men among the Hebrews were called “gods” (Ps 82:1-7); but no man was purposed by God to receive worship. When Cornelius began to do obeisance to Peter, that apostle stopped him with the words, “Rise; I myself am also a man.” (Ac 10:25, 26) Certainly the false gods invented and fashioned by men down through the centuries since the rebellion in Eden are not to be worshiped. The Mosaic Law warns strongly against turning from Jehovah to them. (Ex 20:3-5) Jehovah the true God will not forever tolerate rivalry from false, worthless gods.—Jer 10:10, 11.
After Christ’s Millennial Reign, during which he brings to nothing all authority and power that is in opposition to God, he hands over the Kingdom to his God and Father, who will then become “all things to everyone.” (Ro 8:33; 1Co 15:23-28) Eventually, all those living will acknowledge God’s sovereignty and will praise his name continually.—Ps 150; Php 2:9-11; Re 21:22-27; see JEHOVAH.
Hope this helps to understand the Almighty God Jehovah and the Mighty God Jesus Christ. The Bible is clear. Jehovah God is the God of Heaven and Earth. Jesus Christ is the Son of God. Hope this helps? Have a good day and thank you for sharing your thoughts with us. 
Bible Speaks
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18 “I am bearing witness to everyone who hears the words of the prophecy of this scroll: If anyone makes an addition to these things, God will add to him the plagues that are written in this scroll;"
19  and if anyone takes anything away from the words of the scroll of this prophecy, God will take his portion away from the trees of life and out of the holy city, things that are written about in this scroll." (Revelation 22:18,19)
Many religions and an increasing number of Bible translations fail to use and make known God’s personal name. (Psalm 83:18) Yet, in the original Hebrew text, that name—Jehovah—appears about 7,000 times! (Inconsistently, while removing the divine name, most Bible translators retain the names of the many false gods mentioned in the original text, such as Baal, Bel, Merodach, and even Satan!)
Some people feel that the omission of God’s name is a trivial matter. But think: Is it harder or easier to develop a close, enlightened relationship with a nameless person? Such titles as God and Lord (which are also used of false gods) might draw attention to Jehovah’s power, authority, or position, but only his personal name identifies him unequivocally. (Exodus 3:15; 1 Corinthians 8:5, 6)
The personal nameof the true God captures his qualities and characteristics. Theologian Walter Lowrie rightly stated: “A man who does not know God by name does not really know him as a person.”
The Hebrew Scriptures are consistently clear inshowing that there is but one Almighty God, the Creator of all things and the Most High, whose name is Jehovah. (Ge 17:1; Isa 45:18; Ps 83:18) 
For that reason Moses could say to the nation of Israel: “Jehovah our God is one Jehovah. And you must love Jehovah your God with all your heart and all your soul and all your vital force.” (De 6:4, 5) 
The Christian Greek Scriptures do not contradict this teaching that had been accepted and believed by God’s servants for thousands of years, but instead they support it. (Mr 12:29; Ro 3:29, 30; 1Co 8:6; Eph 4:4-6; 1Ti 2:5) 
Jesus Christ himself said, “The Father is greater than I am” and referred to the Father as his God, “the only true God.” (Joh 14:28; 17:3; 20:17; Mr 15:34; Re 1:1; 3:12) 
On numerous occasions Jesus expressed his inferiority and subordination to his Father. (Mt 4:9, 10; 20:23; Lu 22:41, 42; Joh 5:19; 8:42; 13:16) 
Even after Jesus’ ascension into heaven his apostles continued to present the same picture.—1Co 11:3; 15:20, 24-28;1Pe 1:3; 1Jo 2:1; 4:9, 10.
Jesus’ prayer on behalf of the unity of all his disciples, including future ones, shows that the oneness, or union, between Jesus and his Father was not as to identity of person but as to purpose and action. In this way Jesus’ disciples could “all be one,” just as he and his Father are one.—Joh 17:20-23.
https://wol.jw.org/en/wol/d/r1/lp-e/2000761?q=gods+name&p=par
Read God's Word Daily ? Free Bible to Read at JW.ORG

@Nicola I see no thumbs down if it's red left that means all the green are likes. We all know gossipers. We must try not to light their fire, it can cause a lot of contention in the congregation. Love builds up, none are perfect, yet we also can set an example for others to look up too. Keep doing good. Jehovah sees and will reward you. Thank you for commenting it's appreciated and helps others, Agape Bible Speaks 
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Yes, I know; I already posted this is another link on opposing the Bible Story Book. This is a wonderful book for children. Not in any way hurting adults or children. 

Of  course  I  love  that  little  Sweetie - girl  with  our  yellow  Bible - story  book  in  her  hands....  NO  question !      I  also  have  some  more,  similar  this,  all  ok

@Eoin Joyce Thank you for your comment. The whole earth will know Jehovah and the wonderful God He is! 
Agape, Bible Speaks
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Dear Sis., I could not have said it better.???

"They are subverting the faith of some."—2 Tim. 2:18. 
Almighty God Jehovah would recognize those who really belonged to him.
We can likewise derive spiritual strength from Paul’s inspired words. First of all, it is reassuring to know that Jehovah is well-aware of our loyalty to him. This is not a passive awareness. 
Rather, Jehovah is intensely interested in those who belong to him. The Bible says: “The eyes of Jehovah are roving about through all the earth to show his strength in behalf of those whose heart is complete toward him.” (2 Chron. 16:9) 
Therefore, we can have absolute confidence that what we do for Jehovah “out of a clean heart” is never in vain.—1 Tim. 1:5; 1 Cor. 15:58.
What type of worship does Jehovah not tolerate?
It is also sobering to know that Jehovah does not tolerate hypocritical worship. As his eyes “are roving about through all the earth,” he can detect those whose heart is not “complete toward him.” “Jehovah detests a devious person,” says Proverbs 3:32, such as one who deliberately puts up a front, feigning obedience while practicing sin in secret. 
Although a devious person may skillfully deceive other humans for a while, Jehovah’s almightiness and righteousness guarantee that “the one covering over his transgressions will not succeed.”—Prov. 28:13; read 1 Timothy 5:24; Hebrews 4:13.
In due time, Jehovah will expose all who practice badness or who lead a double life, making a clear “distinction between a righteous person and a wicked person, between one serving God and one not serving him.” (Mal. 3:18)
In the meantime, it is reassuring to know that “the eyes of Jehovah are on the righteous, and his ears listen to their supplication.”—1 Pet. 3:12.
https://wol.jw.org/en/wol/d/r1/lp-e/2014523?q=2+Tim+2%3A18&p=par

"Están subvertendo la fe de algunos." - 2 Tim. 2:18.
Dios Todopoderoso Jehová reconocería a aquellos que realmente le pertenecían.
De igual modo, podemos obtener fuerza espiritual de las palabras inspiradas de Pablo. En primer lugar, es reconfortante saber que Jehová es muy consciente de nuestra lealtad hacia él. Esto no es una conciencia pasiva.
Más bien, Jehová está intensamente interesado en quienes le pertenecen. La Biblia dice: "Los ojos de Jehová recorren toda la tierra para mostrar su fortaleza en favor de aquellos cuyo corazón es completo para con él" (2 Crón. 16: 9).
Por lo tanto, podemos tener absoluta confianza en que lo que hacemos por Jehová "de corazón limpio" nunca es en vano.-1 Tim. 1: 5; 1 Cor. 15:58.
¿Qué tipo de adoración no tolera Jehová?
También es desalentador saber que Jehová no tolera la adoración hipócrita. Como sus ojos están "vagando por toda la tierra", puede detectar a aquellos cuyo corazón no es "completo para con él". "Jehová detesta a una persona tortuosa", dice Proverbios 3:32, como quien deliberadamente pone un frente , Fingiendo obediencia mientras practicaba el pecado en secreto.
Aunque una persona tortuosa puede hábilmente engañar a otros humanos por un tiempo, la omnipotencia y la justicia de Jehová garantizan que "el que cubre sus transgresiones no tendrá éxito." - Prov. 28:13; Lea 1 Timoteo 5:24; Hebreos 4:13.
A su debido tiempo, Jehová expondrá a todos los que practican la maldad o que llevan una vida doble, haciendo una clara "distinción entre un justo y un impío, entre uno que sirve a Dios y otro que no le sirve" (Mal 3:18).
Mientras tanto, es reconfortante saber que "los ojos de Jehová están sobre los justos, y sus oídos escuchan su súplica" (1 Ped. 3:12.
 

24 "Pleasant sayings are a honeycomb,Sweet to the soul and a healing to the bones." (Proverbs 16:24) NWT
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Illustrative Use. The curative properties of honey are compared to pleasant sayings and wisdom, not only because of its sweetness and fine taste but also because of its health-giving qualities. 
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Pleasant sayings are healthful spiritually, just as honey is good for the physical body. The writer of Proverbs says: “Pleasant sayings are a honeycomb, sweet to the soul and a healing to the bones.”—Pr 16:24; 24:13, 14.
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The sweetness and enjoyment of eating honey is applied illustratively throughout the Scriptures. Examples are found at Ezekiel 3:2, 3 and Revelation 10:9. 
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Comb honey is often mentioned, for it is considered superior in flavor, sweetness, and richness to honey that has been exposed to the air for a time. 
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Emphasizing the goodness and pleasantness of the words spoken by the Shulammite girl, her shepherd lover speaks of them as “comb honey” that keeps dripping from her lips. (Ca 4:11) 
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Jehovah’s judicial decisions are so fine, healthful, and beneficial that they are even “sweeter than honey and the flowing honey of the combs.” (Ps 19:9, 10) 
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His sayings are ‘smoother to the palate than honey to the mouth.’—Ps 119:103.
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While honey is good, overeating of it can cause nausea (Pr 25:16), and this eating of too much honey is compared to people seeking out their own glory.—Pr 25:27.
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Proverbs chapter 5 uses the sweetness of comb honey to illustrate the temptation to sexual immorality that the “strange woman” can bring to bear by her appeal to a man with her use of charm and smooth words. 
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It constitutes a fine warning to Christians today. “As a honeycomb the lips of a strange woman keep dripping, and her palate is smoother than oil. But the aftereffect from her is as bitter as wormwood; it is as sharp as a two-edged sword. Her feet are descending to death,” says the wise man. Her smooth, honeylike words and actions lead the man right up to the immoral act so that “all of a sudden he is going after her, like a bull that comes even to the slaughter.”—Pr 5:3-5;7:21, 22.
https://wol.jw.org/en/wol/d/r1/lp-e/1200002064

10 "He said to them: “Go, eat the choice things and drink what is sweet, and send portions of food to those who have nothing prepared; for this day is holy to our Lord, and do not feel sad, for the joy of Jehovah is your stronghold.” (Neh.8:10)
SONG 110
“The Joy of Jehovah”

Alternate presentation available
(Nehemiah 8:10)
        1. Signs of the times are pointing to the Kingdom.
Good news we tell for all to hear.
Lift up your heads, and look to your salvation;
Time for deliverance is near!
(CHORUS)
The joy of Jehovah is our stronghold.
Sing loud, and raise a joyful cry.
Rejoice in the hope, and show a grateful heart,
All give praise and laud our God on high.
The joy of Jehovah is our stronghold.
His greatness all must come to know.
With constant devotion to our God and King,
Godly joy in service we will show.         2. Look to our God, you lovers of Jehovah.
No need to fear, for he is strong.
Stand up and shout with voices loud as thunder;
Sing to our God a joyful song!
(CHORUS)
The joy of Jehovah is our stronghold.
Sing loud, and raise a joyful cry.
Rejoice in the hope, and show a grateful heart,
All give praise and laud our God on high.
The joy of Jehovah is our stronghold.
His greatness all must come to know.
With constant devotion to our God and King,
Godly joy in service we will show. (See also 1 Chron. 16:27; Ps. 112:4; Luke 21:28; John 8:32.)

18 “I am bearing witness to everyone who hears the words of the prophecy of this scroll: If anyone makes an addition to these things, God will add to him the plagues that are written in this scroll;"
19  and if anyone takes anything away from the words of the scroll of this prophecy, God will take his portion away from the trees of life and out of the holy city, things that are written about in this scroll." (Revelation 22:18,19)
Many religions and an increasing number of Bible translations fail to use and make known God’s personal name. (Psalm 83:18) Yet, in the original Hebrew text, that name—Jehovah—appears about 7,000 times! (Inconsistently, while removing the divine name, most Bible translators retain the names of the many false gods mentioned in the original text, such as Baal, Bel, Merodach, and even Satan!)
Some people feel that the omission of God’s name is a trivial matter. But think: Is it harder or easier to develop a close, enlightened relationship with a nameless person? Such titles as God and Lord (which are also used of false gods) might draw attention to Jehovah’s power, authority, or position, but only his personal name identifies him unequivocally. (Exodus 3:15; 1 Corinthians 8:5, 6)
The personal nameof the true God captures his qualities and characteristics. Theologian Walter Lowrie rightly stated: “A man who does not know God by name does not really know him as a person.”
The Hebrew Scriptures are consistently clear inshowing that there is but one Almighty God, the Creator of all things and the Most High, whose name is Jehovah. (Ge 17:1; Isa 45:18; Ps 83:18) 
For that reason Moses could say to the nation of Israel: “Jehovah our God is one Jehovah. And you must love Jehovah your God with all your heart and all your soul and all your vital force.” (De 6:4, 5) 
The Christian Greek Scriptures do not contradict this teaching that had been accepted and believed by God’s servants for thousands of years, but instead they support it. (Mr 12:29; Ro 3:29, 30; 1Co 8:6; Eph 4:4-6; 1Ti 2:5) 
Jesus Christ himself said, “The Father is greater than I am” and referred to the Father as his God, “the only true God.” (Joh 14:28; 17:3; 20:17; Mr 15:34; Re 1:1; 3:12) 
On numerous occasions Jesus expressed his inferiority and subordination to his Father. (Mt 4:9, 10; 20:23; Lu 22:41, 42; Joh 5:19; 8:42; 13:16) 
Even after Jesus’ ascension into heaven his apostles continued to present the same picture.—1Co 11:3; 15:20, 24-28;1Pe 1:3; 1Jo 2:1; 4:9, 10.
Jesus’ prayer on behalf of the unity of all his disciples, including future ones, shows that the oneness, or union, between Jesus and his Father was not as to identity of person but as to purpose and action. In this way Jesus’ disciples could “all be one,” just as he and his Father are one.—Joh 17:20-23.
https://wol.jw.org/en/wol/d/r1/lp-e/2000761?q=gods+name&p=par
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@Eoin Joyce Thank you for your comment. The whole earth will know Jehovah and the wonderful God He is! 
Agape, Bible Speaks
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Given to me recently. Ex. 6:2-3. This is taken from the Bible in the Welsh language (prob.William Morgan ver.) and is useful in Wales, (or anywhere that Welsh is spoken), for the May 2017 special campaign in the Welsh language. It impresses non-Welsh speakers as well.

The future for Jehovah's Witnesses
WITHOUT WITNESSES: HOW WILL JEHOVISTS LIVE AFTER THE BAN IN RUSSIA?
"Telegraf" found out what adherents of the Jehovah's Witnesses and experts think with regard to the ban of their activity in Russia
by Dmitry Matveev
Telegraf, 28 April 2017
 
On 20 April, the Russian Supreme Court found the activity of the "Administrative Center of Jehovah's Witnesses in Russia" to be extremist and banned its work. Not long before that, the Russian Ministry of Justice put a stop to the work of the central office of the Jehovah's Witnesses organization because of rulings that 95 of the books the organization distributes are extremist. Telegraf talked with adherents of the organization in Russia and abroad and found out how their life will change after the ban.
 
Nobody compels people to become Jehovah's Witnesses by force; they come to the faith by themselves. Anton Chivchalov, an adherent of the Jehovah's Witnesses, described for Telegraf how he became acquainted with this teaching quite by accident back when he was a teenager and found their literature in the home of his grandmother. "It was in Ukraine, Lvov province, the city of Chervonograd. I was immediately attracted by the logic and reasonableness of the presentation. All this contrasted sharply with the perception of religion that I had before that: something gloomy, confused, mixed with strange rituals, 'for old ladies,' and so forth," Anton explained.
 
He wrote a letter to the Jehovah's Witnesses' affiliate in Germany and requested literature, which he quickly received. Anton said that for some time he corresponded with believers from another city and then he began to study the Bible more seriously and to attend meetings, first in Ukraine and later in Russia. In 1996 he himself received baptism as a follower of the Jehovah's Witnesses.
 
Originally he was attracted by the reasonableness, clarity, logic, and integrity in its teaching. "Before this, my religion was associated with stupidities like holy water which my grandmother fed me (incidentally, later she also became a Jehovah's Witness). But I unexpectedly discovered for myself that the Bible gives absolutely reasonable answers to important questions and formulates an integral and logical picture of the world. For example, before that I did not find anywhere a more logical explanation for the nature of evil than in the Bible," Anton Chivchalov explained.
 
He added that if one speaks about Jehovah's Witnesses as people, then he sees among them genuine Christian qualities. "These are brotherly love, mutual help, a serious attitude to the study of the Bible, treating it as a handbook and guide for all areas of life, and zeal in the work of evangelism. All of this is today in great deficit among other Christian churches," Anton explained.
 
The follower of Jehovah's Witnesses said that in his family people are sufficiently educated to be able to respect the religious convictions of other people. "My grandmother and my younger brother also became Jehovah's Witnesses and my mother is now actively interested in the faith," he explained.
 
"Jehovah's Witnesses will submit an appeal of the decision of the Supreme Court, including in the European Court for Human Rights, and therefore not everything is so unambiguous. "If there is an unfavorable outcome for us, we will not be able to conduct large worship services and we will not be able to use the houses of worship that we built, nor to import literature. Of course, in a law-based state in the 21st century, freedom of religious confession should not look like that," Anton considers.
 
At the same time, he thinks that the matter will not come to mass imprisonments, but it may come to mass fines, warnings from prosecutors, acts of vandalism, dismissals from work, confiscations, humiliations in law enforcement agencies and insults. "Unfortunately all this has already begun, even before the decision of the Supreme Court. Here much will depend on the position of specific officials in places," Anton Chivchalov explained. He said that our government thinks that law enforcement agencies should hunt for defenseless women with Bibles and not catch criminals.
 
Anton explained that he has no fear. "We try to remember the words of our Lord Jesus Christ: 'They persecuted me and they will persecute you also.' Each person, coming to Christian faith, should be psychologically prepared for persecution. And Jehovah's Witnesses do not entertain historical experience; after all we went through much more severe soviet and hitlerian repressions," Anton explained.
 
"What do I feel? I feel great responsibility to do all that I can in order to help my brothers and sisters in Russia, to sanctify God's name and establish his kingdom. This is the main thing that we do in whatever country we live in and in whatever circumstances we find ourselves in. This is what always unites us as a world brotherhood," the follower of Jehovah's Witnesses summed up.
 
The ban of the Jehovah's Witnesses in Russia shocked the world community. Sergei Afanasiev, an adherent of Jehovah's Witnesses living in Ukraine, said that the ban of the organization in Russia was a shocking experience for the whole world. Jehovah's Witnesses are known as peaceful citizens, who do not participate in political activity and categorically oppose violence. This means that the Jehovah's Witnesses do not have a political lobby and they are neutral and submit to any government. And it is for this reason that our situation in a country is a marker of religious liberty. Usually persecutions in authoritarian countries begin with Jehovah's Witnesses, but they never end with them," Sergei said.
 
As regards citizens of Ukraine, the ban of Jehovah's Witnesses evoked diverse reactions. "Even those people who categorically disagree with the views of Jehovah's Witnesses condemned this ban and sympathize with Jehovah's Witnesses. Such people are the majority," Sergei explained.
 
He said that it is still unknown when and which actions the government will take against Jehovah's Witnesses. "What is already now is they are sealing up buildings and believers who gather in their own homes for reading and discussing the Bible are issued prosecutorial warnings. That is, my fellow believers can expect very difficult times," he explained.
 
Sergei does not think that the authorities will immediately start criminal prosecution of believers with real criminal sentences. For now public opinion or the reaction of the world community will not permit doing this. "However it is not necessary to imprison; Jehovah's Witnesses who wind up in the list of extremists will be deprived of work, the right to business activity, and the right to have bank accounts and to get credit. This is quite enough in order to turn peaceful and honest citizens into outcasts," he says.
 
Jehovah's Witnesses are law-abiding and they respect authority, whatever it is and however they are treated. Sergei Afanasiev says that followers of the teaching will not organize pickets or protest demonstrations. They will not be saboteurs, spies, terrorists, or pests. They will continue to be peaceful and honest people, and the only opposition will consist in their continuing to believe, gather together, fellowship, and speak about their faith with others.
 
He said that if Jehovah's Witnesses are imprisoned, they will be model prisoners. "This is known from historical experience. In nazi camps, Jehovah's Witnesses accepted the rules of camp order as the law of the state and they obeyed them very precisely, but without violating their own principles. The Jehovah's Witness Elza Abt, a prisoner of Auschwitz, wrote in her memoirs that during the evacuation of the camp in January 1945, she and other women Jehovah's Witnesses were put on an ordinary passenger train. The convoy allowed them to occupy seats in various cars and practically did not guard them. They did not know the locality and they accidentally missed the station where they were supposed to transfer to another train. If they had escaped, nobody would look for them. But Elza and several of her fellow believers turned themselves in to the first SS they met and were put into the right camp. If they had acted differently, it would have placed the lives of hundreds of their fellow believers at risk," Sergei Afanasiev said.
 
He added that all Jehovah's Witnesses' property is supposed to be confiscated. But the Kingdom Halls that the Jehovah's Witnesses use have various forms of ownership and some of them belong to foreign legal entities. That is, confiscating immovable property will not be as simple as the Ministry of Justice suggests. Practically all the buildings that the Jehovah's Witnesses use were built by the adherents themselves and wth their donations. "In light of this, confiscation of the property of religious organizations of Jehovah's Witnesses will possibly seem even more savage and blasphemous than the confiscation of property from the Orthodox Church after 1917," Sergei Afanasiev summed up.
 
The ban of the Jehovah's Witnesses was a purely political decision, and the Russian Orthodox Church had nothing to do with it. "As regards possible pressure on the political authorities on the part of the RPTs, the dominant religious tradition in the country, which has a ramified structure, with the aim of eliminating competitors and changing the general cultural and world view field, and the public space and information field is saturated with these speculations. I think that they all are far from the truth, and on the "political" level everything is not so far," Viliam Shmidt, a professor of the Russian Academy of State Service and a religious studies scholar, explained for Telegraf.
 
The expert said that adherents of the Jehovah's Witnesses in Russia are not as many as adherents of religiosity that is untraditional for Russia on the whole. "For the RPTs it would be more desirable if such small, untraditional religions did not have the status of 'religious,' but this is impossible, the religious studies scholar explained.
 
In the event of a ban, Jehovah's Witnesses will go underground. "What is expected from the Jehovah's Witnesses after the ban? A rather strange question. What can one expect from 'fundamentalist' pacifists? They will live as before, to be sure now without the right of public associations. A large portion of them will find themselves in a compulsory shadow, in 'the religious underground,' as it was in the soviet period, when religious traditions were fought as public worldview vestiges. In the 21st century, fighting with ideas, not of a social and political order but of a metaphysical one, at the state level, is unfortunately extremely vulgar political views and practices," Viliam Shmidt concluded.  (tr. by PDS, posted 1 May 2017)

I have heard the argument that since we don't know exactly how to pronounce it we should not even try. That really does not make any sense. We know where the original name was in the Bible, so at the lease the publishers should leave the four consonants and allow the reader to make their own decision as to how to pronounce it. As it now stands, you have billions of people who believe that God's personal name is God. What crust. There was no "J" in the Hebrew language so any name you come across that has a "J" in it is automatically pronounced wrong; yet, that does not stop people from using those names. Even Jesus was not pronounced Jesus in Hebrew so not using the original Hebrew pronunciation is no excuse for failing to acknowledge that the Almighty God has a personal name and fail to use it.