Bible Speaks

WHAT DO YOU TEACH YOUR CHILDREN ABOUT MONEY? CREDIT CARDS GOOD AS THEY GET OLDER? EVERYBODY HAS WANTS AND NEEDS, HOW DO YOU TEACH THEM?

(Ecclesiastes 7:11, 12) "Wisdom along with an inheritance is good and is advantageous for those seeing the sun. 12 For wisdom is for a protection [the same as] money is for a protection; but the advantage of knowledge is that wisdom itself preserves alive its owners.'
TEACH YOUR CHILDREN TO MANAGE MONEY  
With so many adults in financial trouble today, experts are urging parents to teach their children about money—and to start early. Ask most children where money comes from, and they might say, “Daddy” or “the bank.” If you can teach your children the value of money—how to separate needs from wants, how to save, and how to invest—you may help them avoid the heartache of crushing debt and economic slavery. Here are a few suggestions.

 1. Be a good example. Your children will generally imitate what you do more than what you say.
 2. Set spending limits. Discuss how much you and they can spend. Learn to say no, and mean it.
 3. Allow them to manage money. If they receive an allowance or earn money from a job, give them some guidelines. Then allow them to make some decisions.
 4. Teach them to share. Encourage your children to share what they have with others as well as regularly to set something aside to honor God.
http://wol.jw.org/en

Do you think a Camel that can go through an eye of a needle? What did it mean in the Bible? What does it mean that Riches may keep us away from gaining life in God's Kingdom?
(Matthew 19:16-24) . . .Now, look! a certain one came up to him and said: “Teacher, what good must I do in order to get everlasting life?” 17 He said to him: “Why do you ask me about what is good? One there is that is good. If, though, you want to enter into life, observe the commandments continually.” 18 He said to him: “Which ones?” Jesus said: “Why, You must not murder, You must not commit adultery, You must not steal, You must not bear false witness, 19 Honor [your] father and [your] mother, and, You must love your neighbor as yourself.” 20 The young man said to him: “I have kept all these; what yet am I lacking?” 21 Jesus said to him: “If you want to be perfect, go sell your belongings and give to the poor and you will have treasure in heaven, and come be my follower.” 22 When the young man heard this saying, he went away grieved, for he was holding many possessions. 23 But Jesus said to his disciples: “Truly I say to YOU that it will be a difficult thing for a rich man to get into the kingdom of the heavens. 24 Again I say to YOU, It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.”
Jesus made reference to the camel in an illustrative way. On one occasion he pointed out that it would be easier for a camel to go through a needle’s eye than for a rich man to get into the Kingdom.
By means of this illustration, not meant to be taken literally, Jesus was pointing out that just as it was not possible for a literal camel to go through the eye of a literal needle it was even less possible for a rich man, while continuing to cling to his riches, to enter into the Kingdom of God.
NEEDLE’S EYE
In an illustration pertaining to entry into the Kingdom, Jesus Christ said: “It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.” (Mt 19:24; Mr 10:25) Some have held the needle’s eye to be a small gate through which a camel, if relieved of its load, could pass with difficulty. However, the Greek word for “needle” found at Matthew 19:24 and Mark 10:25 (rha·phis′) is drawn from a verb meaning “sew.” Also, the Greek word appearing in the parallel passage of Luke 18:25 (be·lo′ne) is used to refer to a literal surgical needle. Regarding these Greek terms Vine’s Expository Dictionary of Old and New Testament Words notes: “The idea of applying ‘the needle’s eye’ to small gates seems to be a modern one; there is no ancient trace of it. The Lord’s object in the statement is to express human impossibility and there is no need to endeavour to soften the difficulty by taking the needle to mean anything more than the ordinary instrument.”—1981, Vol. 3, p. 106.
As a hyperbole, the illustration emphasized how difficult it would be for rich men not simply to begin serving God but actually to enter into the Kingdom.
(1 Timothy 6:17-19) "Give orders to those who are rich in the present system of things not to be high-minded, and to rest their hope, not on uncertain riches, but on God, who furnishes us all things richly for our enjoyment; 18 to work at good, to be rich in fine works, to be liberal, ready to share, 19 safely treasuring up for themselves a fine foundation for the future, in order that they may get a firm hold on the real life." 
www.jw.org

ARE YOU READY TO COME HOME? 
“The lost one I will search for, the stray I will bring back, the injured I will bandage, and the weak I will strengthen; but the fat one and the strong one I will annihilate. I will feed that one with judgment.”
(Ezekiel 34:16) NWT 
jw.org

"He reasoned with them from the Scriptures."—Acts 17:2.              
The account tells us that while in Thessalonica, Paul preached in the synagogue for three Sabbaths. Does this mean that his visit to the city lasted just three weeks? Not necessarily. 
We do not know how soon after his arrival Paul first went to the synagogue. Further, Paul’s letters disclose that while in Thessalonica, he and his companions worked to support themselves. (1 Thess. 2:9; 2 Thess. 3:7, 8) 
Also, during his stay, Paul twice received provisions from the brothers in Philippi. (Phil. 4:16) So his stay in Thessalonica was likely somewhat longer than three weeks.
Having mustered up boldness to preach, Paul spoke to those assembled in the synagogue. According to his custom, “he reasoned with them from the Scriptures, explaining and proving by references that it was necessary for the Christ to suffer and to rise from the dead, and saying: ‘This is the Christ, this Jesus whom I am publishing to you.’” (Acts 17:2, 3) 
Note that Paul did not seek to stir up the emotions of his listeners; he appealed to their minds. He knew that those who attended the synagogue were familiar with and respected the Scriptures. 
What they lacked was understanding. Paul therefore reasoned, explained, and proved from the Scriptures that Jesus of Nazareth was the promised Messiah, or Christ.

REPENTANCE IS A CHANGE OF MIND, THAT LEADS TO A CHANGE OF HEART, THAT LEADS TO A CHANGE OF ACTIONS. THE CHANGE INVOLVES BOTH A TURNING FROM SIN AND A TURNING TO GOD. 
8 "Therefore, produce fruit that befits repentance." (Matthew 3:8) NWT 
 

HE HEALS THE BROKENHEARTED ?
The Kingdom message gives strength to the brokenhearted
In addition, the good news we preach brings immediate relief and blessings to those who listen to it. How? Some of the blessings were indicated by the prophet Isaiah when he foretold:
“The spirit of the Sovereign Lord Jehovah is upon me, for the reason that Jehovah has anointed me to tell good news to the meek ones. He has sent me to bind up the brokenhearted, to proclaim liberty to those taken captive and the wide opening of the eyes even to the prisoners; to proclaim the year of goodwill on the part of Jehovah and the day of vengeance on the part of our God; to comfort all the mourning ones.”—Isaiah 61:1, 2; Luke 4:16-21.
(a) What does the expression “bind up the brokenhearted” indicate about the Kingdom message? (b) How do we reflect Jehovah’s concern for brokenhearted ones?
According to that prophecy, by preaching the good news, Jesus would “bind up the brokenhearted.” What a telling word picture Isaiah used! 
According to one Bible dictionary, the Hebrew word translated “bind up” “is often used of ‘binding’ on a bandage, and thus of medicating and healing the wounded.” 
A caring nurse may wrap a bandage or a compress around a victim’s injured body part to give it support. In the same way, when preaching the Kingdom message, caring publishers give support to all responsive ones who are suffering in some way. And by supporting those in need, they reflect Jehovah’s concern. (Ezekiel 34:15, 16) 
The psalmist states concerning God: “He is healing the brokenhearted ones, and is binding up their painful spots.”—Psalm 147:3.
IMG_8342.MOV

"For then there will be great tribulation  such as has not occurred since the world’s beginning until now, no, nor will occur again." (Matthew 24:21) NWT

(as I had said, usually I post whatever I find ONLINE )....  I sometimes find online items in Spanish ...  I if see any, I will answer you .... 

What Is Agenda 21? Depopulation of 95% of The World By 2030
Most people are unaware that one of the greatest threats to their freedom may be a United Nations program which plans to depopulate 95% of the world.
The name of this plan is Agenda 21, and it was developed by the United Nations Department of Economic and Social Affairs, Division for Sustainable Development, as part of a sustainability policy.
According to the United Nations website, Agenda 21 is a “comprehensive plan of action to be taken globally, nationally and locally by organizations of the gUnited Nations system, government, and major groups, in every area in which humans have impact on the environment”.
https://worldtruth.tv/what-is-agenda-21-depopulation-of-95-of-the-world-by-2030/
http://www.un.org/esa/agenda21/natlinfo/wssd/summarypublication.pdf

Do you think a Camel that can go through an eye of a needle? What did it mean in the Bible? What does it mean that Riches may keep us away from gaining life in God's Kingdom?
(Matthew 19:16-24) . . .Now, look! a certain one came up to him and said: “Teacher, what good must I do in order to get everlasting life?” 17 He said to him: “Why do you ask me about what is good? One there is that is good. If, though, you want to enter into life, observe the commandments continually.” 18 He said to him: “Which ones?” Jesus said: “Why, You must not murder, You must not commit adultery, You must not steal, You must not bear false witness, 19 Honor [your] father and [your] mother, and, You must love your neighbor as yourself.” 20 The young man said to him: “I have kept all these; what yet am I lacking?” 21 Jesus said to him: “If you want to be perfect, go sell your belongings and give to the poor and you will have treasure in heaven, and come be my follower.” 22 When the young man heard this saying, he went away grieved, for he was holding many possessions. 23 But Jesus said to his disciples: “Truly I say to YOU that it will be a difficult thing for a rich man to get into the kingdom of the heavens. 24 Again I say to YOU, It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.”
Jesus made reference to the camel in an illustrative way. On one occasion he pointed out that it would be easier for a camel to go through a needle’s eye than for a rich man to get into the Kingdom.
By means of this illustration, not meant to be taken literally, Jesus was pointing out that just as it was not possible for a literal camel to go through the eye of a literal needle it was even less possible for a rich man, while continuing to cling to his riches, to enter into the Kingdom of God.
NEEDLE’S EYE
In an illustration pertaining to entry into the Kingdom, Jesus Christ said: “It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.” (Mt 19:24; Mr 10:25) Some have held the needle’s eye to be a small gate through which a camel, if relieved of its load, could pass with difficulty. However, the Greek word for “needle” found at Matthew 19:24 and Mark 10:25 (rha·phis′) is drawn from a verb meaning “sew.” Also, the Greek word appearing in the parallel passage of Luke 18:25 (be·lo′ne) is used to refer to a literal surgical needle. Regarding these Greek terms Vine’s Expository Dictionary of Old and New Testament Words notes: “The idea of applying ‘the needle’s eye’ to small gates seems to be a modern one; there is no ancient trace of it. The Lord’s object in the statement is to express human impossibility and there is no need to endeavour to soften the difficulty by taking the needle to mean anything more than the ordinary instrument.”—1981, Vol. 3, p. 106.
As a hyperbole, the illustration emphasized how difficult it would be for rich men not simply to begin serving God but actually to enter into the Kingdom.
(1 Timothy 6:17-19) "Give orders to those who are rich in the present system of things not to be high-minded, and to rest their hope, not on uncertain riches, but on God, who furnishes us all things richly for our enjoyment; 18 to work at good, to be rich in fine works, to be liberal, ready to share, 19 safely treasuring up for themselves a fine foundation for the future, in order that they may get a firm hold on the real life." 
www.jw.org

ARchiv@L: Any other languages yet? Thank you ? 

Do you think a Camel that can go through an eye of a needle? What did it mean in the Bible? What does it mean that Riches may keep us away from gaining life in God's Kingdom?
(Matthew 19:16-24) . . .Now, look! a certain one came up to him and said: “Teacher, what good must I do in order to get everlasting life?” 17 He said to him: “Why do you ask me about what is good? One there is that is good. If, though, you want to enter into life, observe the commandments continually.” 18 He said to him: “Which ones?” Jesus said: “Why, You must not murder, You must not commit adultery, You must not steal, You must not bear false witness, 19 Honor [your] father and [your] mother, and, You must love your neighbor as yourself.” 20 The young man said to him: “I have kept all these; what yet am I lacking?” 21 Jesus said to him: “If you want to be perfect, go sell your belongings and give to the poor and you will have treasure in heaven, and come be my follower.” 22 When the young man heard this saying, he went away grieved, for he was holding many possessions. 23 But Jesus said to his disciples: “Truly I say to YOU that it will be a difficult thing for a rich man to get into the kingdom of the heavens. 24 Again I say to YOU, It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.”
Jesus made reference to the camel in an illustrative way. On one occasion he pointed out that it would be easier for a camel to go through a needle’s eye than for a rich man to get into the Kingdom.
By means of this illustration, not meant to be taken literally, Jesus was pointing out that just as it was not possible for a literal camel to go through the eye of a literal needle it was even less possible for a rich man, while continuing to cling to his riches, to enter into the Kingdom of God.
NEEDLE’S EYE
In an illustration pertaining to entry into the Kingdom, Jesus Christ said: “It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.” (Mt 19:24; Mr 10:25) Some have held the needle’s eye to be a small gate through which a camel, if relieved of its load, could pass with difficulty. However, the Greek word for “needle” found at Matthew 19:24 and Mark 10:25 (rha·phis′) is drawn from a verb meaning “sew.” Also, the Greek word appearing in the parallel passage of Luke 18:25 (be·lo′ne) is used to refer to a literal surgical needle. Regarding these Greek terms Vine’s Expository Dictionary of Old and New Testament Words notes: “The idea of applying ‘the needle’s eye’ to small gates seems to be a modern one; there is no ancient trace of it. The Lord’s object in the statement is to express human impossibility and there is no need to endeavour to soften the difficulty by taking the needle to mean anything more than the ordinary instrument.”—1981, Vol. 3, p. 106.
As a hyperbole, the illustration emphasized how difficult it would be for rich men not simply to begin serving God but actually to enter into the Kingdom.
(1 Timothy 6:17-19) "Give orders to those who are rich in the present system of things not to be high-minded, and to rest their hope, not on uncertain riches, but on God, who furnishes us all things richly for our enjoyment; 18 to work at good, to be rich in fine works, to be liberal, ready to share, 19 safely treasuring up for themselves a fine foundation for the future, in order that they may get a firm hold on the real life." 
www.jw.org

Here  the  best  example  with  LAZARUS....  coming  back  to  life  with  JEHOVAH'S  HOLY  SPIRIT
Yes....     HE  WILL  CALL  -   AND  ALL  WILL  COMING !
Jesus  is  our  great  HELPER ❤
WHAT  A  BIG  JOY  AND  SEE - AGAIN !

http://www.jehovataler.de/uk/index.php
Dear reader!
The author of this book, Hans-Peter Marquardt, died after a long and serious illness on November 14th, 2011. This book was his last major project. He worked on it with great passion until the very end.
The family
 
Profile of the Author
Mr. Marquardt was born on June 7, 1943 in a barrack of the air base in Kamp in Pomerania. His father was based there; he had to fly the supply-flights for the German government. In 1945 his mother and her four children were able to flee from Stralsund to Copenhagen on a hospital ship of the navy. They were resettled in a German refugee camp in Lingen/ Ems in 1947. Here, Mr. Marquardt grew up and was trained to be a machinist and building fitter (1957-1960). After 1962 he moved to Berlin. There he worked in the production of passenger coaches of rail vehicles. He had to install the train lighting. During this work he came into close contact with asbestos - a fact that led to a dreadful lung disease forty years later.
In 1972 his life changed; he started working at the PTB (Physikalisch-Technische Bundesanstalt) - the German Federal Physics Institute. There he worked in the sector of scientific-technical infrastructure until his retirement in 2008.
In 1975, he read the article “Der Name Gottes im deutschen Sprachgebrauch kein Geheimnis“ (“The name of God in the German use of language – no secret”) in a magazine. This interesting article influenced his later work. Two rain-swept family vacations in the Allgaeu (a southern German region in Swabia) led to the decision to visit all churches in the area and to look for the name of God there. Soon the family discovered the joy of this activity. So the next vacations were planned in order to visit new areas and countries. All discoveries of the name of God were filmed, photographed and documented. Until 1980, Mr. Marquardt produced three color films which were presented in the Berlin area about one hundred times.
 A friend offered him a Nuremberg Jehovahthaler in 1978, and he was astonished to find the name of God even on such an object. So he decided on an impulse to visit the Germanic National Museum in Nuremberg in order to investigate whether there are more of these coins. He was very pleased to find more of them there. In 1987, he already possessed four own Jehovahthaler, and an article in the numismatic journal “Mu¨nzen Revue” from February 1987 about the topic “Symbolic depictions of God on European coins and medals” caught his attention. A short time later, the “General Encyclopedia of Sciences and Arts”, written by Ersch and Gruber in 1838 (German title: “Allgemeine Enzyklopädie der Wissenschaften und Ku¨nste von Ersch und Gruber“), fell into his hands. Then he realized that the so-called Jehovahthaler was an own category of coins and that there has to be a larger number of coins and medals of that kind.
Now he was infected by a virus. Mr. Marquardt wanted to find out more. Yet he tried to find out everything about these coins. How did the name of God find its way into numismatics and onto coins and medals? Did that happen just for reasons of propaganda or was there a certain religiousness of the rulers behind it? Why and how did the name disappear later? The attempt to find the answers to these questions determined all his activities. This, in turn, had a positive effect on his whole family. Everybody tries to support him in some way or other down to the present day.
If you want to attribute the competence to write a book about the name of God on coins, medals, or other objects, you have to mention Mr. Marquardt foremost. He has been travelling across Europe with international directories for 35 years, and in spite of his serious illness he still undertook four journeys abroad last year. He studied the numismatic literature for more than 20 years and visited the numismatic collections in Bern, Harlem, Nuremberg, Berlin, Copenhagen, Uppsala and Gdansk. His own picture library currently comprises about 5,000 photographs. He could write down only a part of his extensive expert knowledge in this book.
The Name Jehovah at the Time of the European Reformation"
– documentation and illustrated book –
The new book is the only one in the English numismatic literature dealing with this topic. It is based on the translation of the German book “God´s Name on Coins, Talers and Medals” (see above), which has been published in December 2004. That book deals especially with the German-speaking countries in Europe. The author used the last five years to carry out investigations in other European counties and a lot of new material came to light. The importance of the single countries had to be arranged in a completely new way. Now each county is dealt with in detail according to its importance. Poland and its free Hanseatic City Gdansk has been added. The reader can be pleased about the fact that he can find more than twice as many coins, medals and other objects and buildings bearing the name of God within this fantastic and unique illustrated book. The book consists of 842 pages. There are 676 illustrations which are throughout in color. The price is 25.00 € plus shipping costs. This book is only available in English.
God's Name on Coins, Talers and Medals"
This book tells the story of the Jehovah coins and –medals from their first appearance in the 16th century until their displacement in the 18th century. It shows coins and medals from the Netherlands, Denmark, Sweden, Poland (Danzig) and Germany which carry the name Jehovah in various forms. The story of this epoch is brought to life by a series of exciting articles, which convey much background information.
Coins always have been more than merely currency. For example, theological characteristics began to be coined in the Middle Ages. Until now Jehovah talers and – medals have hardly been researched in the numismatics, the science of coins. This book wants to prove that these prints reflect the outstanding time of European history: the reformation. This time refers back to the 16th century of Europe. It was one of the most dynamic epochs of that time.
The author, who has been active in the research of numismatics since two decades, takes his readers on a voyage that is exciting as well as informative.
Between the 16th and 18th century these coins shaped the political and religious scenery of Europe and reached beyond it`s time.
The book consists of 205 pages. There are 126 illustrations which are throughout in color. The price is 15.00 € plus shipping costs. This book is only available in German.


I  hope,  all  Jehovah - coin  -  friends  can  enjoy !
 

DAVID   AND   SAMUEL.....
 

How  wonderful  Brother's  we  have !  Thats  really very  rare  and  full  of  LOVE  from  Jehovah ❤
May  HE bless  they  ALL   ❤ ❤ ❤ .•*¨`*•..¸♥☼♥¸.•*¨`*•.  ❤ ❤ ❤

@Bible Speaks  Little ones with us by going door to door is cute and brave  but I want show here little ones alone on the stage, thats another challenge ! Our kids around the Earth are so wonderful??   Thank you ;-)

ANOTHER  SWEET  LITTLE  "BROTHER".....  TRYING  HIS  FIRST  EXERCISE !
Good  job  Sweetie ❤

I also try to use logic - especially when talking to atheists or scientists.

"He reasoned with them from the Scriptures."—Acts 17:2.              
The account tells us that while in Thessalonica, Paul preached in the synagogue for three Sabbaths. Does this mean that his visit to the city lasted just three weeks? Not necessarily. 
We do not know how soon after his arrival Paul first went to the synagogue. Further, Paul’s letters disclose that while in Thessalonica, he and his companions worked to support themselves. (1 Thess. 2:9; 2 Thess. 3:7, 8) 
Also, during his stay, Paul twice received provisions from the brothers in Philippi. (Phil. 4:16) So his stay in Thessalonica was likely somewhat longer than three weeks.
Having mustered up boldness to preach, Paul spoke to those assembled in the synagogue. According to his custom, “he reasoned with them from the Scriptures, explaining and proving by references that it was necessary for the Christ to suffer and to rise from the dead, and saying: ‘This is the Christ, this Jesus whom I am publishing to you.’” (Acts 17:2, 3) 
Note that Paul did not seek to stir up the emotions of his listeners; he appealed to their minds. He knew that those who attended the synagogue were familiar with and respected the Scriptures. 
What they lacked was understanding. Paul therefore reasoned, explained, and proved from the Scriptures that Jesus of Nazareth was the promised Messiah, or Christ.

What Is Agenda 21? Depopulation of 95% of The World By 2030
Most people are unaware that one of the greatest threats to their freedom may be a United Nations program which plans to depopulate 95% of the world.
The name of this plan is Agenda 21, and it was developed by the United Nations Department of Economic and Social Affairs, Division for Sustainable Development, as part of a sustainability policy.
According to the United Nations website, Agenda 21 is a “comprehensive plan of action to be taken globally, nationally and locally by organizations of the gUnited Nations system, government, and major groups, in every area in which humans have impact on the environment”.
https://worldtruth.tv/what-is-agenda-21-depopulation-of-95-of-the-world-by-2030/
http://www.un.org/esa/agenda21/natlinfo/wssd/summarypublication.pdf

Yes thank you! ?

WHAT DO YOU TEACH YOUR CHILDREN ABOUT MONEY? CREDIT CARDS GOOD AS THEY GET OLDER? EVERYBODY HAS WANTS AND NEEDS, HOW DO YOU TEACH THEM?

(Ecclesiastes 7:11, 12) "Wisdom along with an inheritance is good and is advantageous for those seeing the sun. 12 For wisdom is for a protection [the same as] money is for a protection; but the advantage of knowledge is that wisdom itself preserves alive its owners.'
TEACH YOUR CHILDREN TO MANAGE MONEY  
With so many adults in financial trouble today, experts are urging parents to teach their children about money—and to start early. Ask most children where money comes from, and they might say, “Daddy” or “the bank.” If you can teach your children the value of money—how to separate needs from wants, how to save, and how to invest—you may help them avoid the heartache of crushing debt and economic slavery. Here are a few suggestions.

 1. Be a good example. Your children will generally imitate what you do more than what you say.
 2. Set spending limits. Discuss how much you and they can spend. Learn to say no, and mean it.
 3. Allow them to manage money. If they receive an allowance or earn money from a job, give them some guidelines. Then allow them to make some decisions.
 4. Teach them to share. Encourage your children to share what they have with others as well as regularly to set something aside to honor God.
http://wol.jw.org/en

REPENTANCE IS A CHANGE OF MIND, THAT LEADS TO A CHANGE OF HEART, THAT LEADS TO A CHANGE OF ACTIONS. THE CHANGE INVOLVES BOTH A TURNING FROM SIN AND A TURNING TO GOD. 
8 "Therefore, produce fruit that befits repentance." (Matthew 3:8) NWT