Anna

You are very good at evading. Those are not likes 

I don't really see that. There have always been waves of JWs coming and going since I have heard and/or remember personally. Quite a number left during Russell's days, then in Rutherford's days, a number around the 1975 debacle and then around 1995. But also many have "survived" those times. Now with the transparency of the internet and social media era there will be others. But really, it's only weeding out those who are disappointed over selfish things, why else would they be disappointed? Those who believe God's Kingdom will come, whether in their life time or not, are not disappointed, after all, those who endure to the end will be saved.

But then so is reading the comment in the first place

That Dr. Jackson writes some flattering bios! At least Russell didn't write it himself. I am having to write my own bio and refer to myself in 3rd person, that's always awkward and weird....

Except when he said that small flies become bigger flies

Hmmm...you may be right of course, it is a difficult thing for man to stay humble when he believes he has an important mission to accomplish. I believe his motives must have been noble though, why else would a man spend his fortune on something that would not profit him financially?
 
I don't blame him to be honest for thinking that.
Cool!

Thanks for drawing my attention to that question as I forgot all about it and never even noticed an answer there from @Gone Fishing

Yesterday I responded to a months-old comment, here, about putting Charles Taze Russell on a pedestal, and it was under the wrong topic, so I am moving it here, and editing and splitting it into two or three comments because it is so long. The part about "canonizing" refers to the God's Kingdom Rules book,
*** kr chap. 2 pp. 13-14 pars. 3-6 The Kingdom Is Born in Heaven ***
For instance, consider the prophecy of Malachi 3:1: “Look! I am sending my messenger, and he will clear up a way before me. And suddenly the true Lord, whom you are seeking, will come to his temple; and the messenger of the covenant will come, in whom you take delight.”  In the modern-day fulfillment, when did Jehovah, “the true Lord,” come to inspect those who were serving in the earthly courtyard of his spiritual temple? The prophecy explains that Jehovah would come with “the messenger of the covenant.” Who was that? None other than the Messianic King, Jesus Christ! (Luke 1:68-73) As the newly installed Ruler, he would inspect and refine God’s people on earth.—1 Pet. 4:17. 5 Who, though, was the other “messenger,” the first one mentioned at Malachi 3:1? This prophetic figure would be on the scene well before the Messianic King’s presence. In the decades before 1914, did anyone “clear up a way” before the Messianic King? . . . Those taking the lead among them—Charles T. Russell and his close associates—did, indeed, act as the foretold “messenger,” giving spiritual direction to God’s people and preparing them for the events ahead. Let us consider four ways in which the “messenger” did so.  
 
I can't help but see that he very carefully and deliberately put himself on a pedestal. It appears to have been his plan from the moment he began spending money to put himself on Barbour's masthead. His publishing career started with material he borrowed and presented as his own, but with added "humility" about how he is just God's servant which soon turned into a very humble way of saying that he was "God's mouthpiece."
It's just that he was so good at 19th century "mock humility" that people truly thought he was humble.
But a good portion of the Bible Students acted in the ways in which we think of certain groups as "cults" today, in a pejorative sense. Many members of the Bible Students worshiped Russell but would never have noticed this, thinking of it as only love for their leader. Russell didn't ask for a high level of control at first, but the format of his interactions with them were mesmerizing, including the way the Watch Tower publications presented ideas. 
The Proclaimers book very clearly admits the "cult" attitudes:
*** jv chap. 6 p. 65 A Time of Testing (1914-1918) ***
Others, on account of their deep respect for Brother Russell, seemed more concerned with trying to copy his qualities and develop a sort of cult around him.
People were naming their first male child after Russell and additional children after his most trusted associates. People were willing to believe constantly changing, contradictory and failing information about when the rapture would occur, when the door of opportunity to heaven was being shut, the "divination" of lengths of the entrails (passages) criss-crossing within the pyramids. Russell could do no wrong. Russell made up stories about his divorce trial that can now be shown to be outright fabrications. But he continued to print letters of praise about himself and letters that called him the "faithful and wise servant." Without a kind of cult following, you can't get away with claiming that you are the one and only faithful and discreet slave, and the one and only mouthpiece of God, and the one and only channel of communication through which the "wise virgins" can prove themselves to be wise and not foolish.
Rutherford, who wanted the high level of control, but without the mesmerizing charisma, was very clear about the fact that Russell was being worshiped. Referring to the attitudes toward Russell, Rutherford said the following, according to the Watchtower (and "Faith on the March" by MacMillan):
*** w66 8/15 pp. 508-509 Doing God’s Will Has Been My Delight ***
Why, brother, if I ever get out of here, by God’s grace I’ll crush all this business of creature worship. The 1975 Yearbook says the same:
*** yb75 p. 88 Part 1—United States of America ***
With the passing of time, however, the idea adopted by many was that C. T. Russell himself was the “faithful and wise servant.” This led some into the snare of creature worship. They felt that all the truth God saw fit to reveal to his people had been presented through Brother Russell, that nothing more could be brought forth. Annie Poggensee writes: “This caused a great sifting out of those who chose to stay back with Russell’s works.” In February 1927 this erroneous thought that Russell himself was the “faithful and wise servant” was cleared up. Of course it was Russell himself who pushed that idea that he alone was the "faithful and wise servant." He was satisfied for years to say it was all true Christians in this role, even while claiming that "meat in due season" came through the channel of the Watch Tower Society. But after about 18 years of publishing such claims in the Watch Tower he finally claimed (in 1896/7) that this role could be only one individual person at a time. He published several letters addressing him as "that Servant, faithful and wise" ["the faithful and discreet slave"] who provides "meat in due season" ["food at the proper time"].
*** yb74 pp. 97-98 Part 1—Germany ***
For that reason Brother Balzereit asked Brother Rutherford for permission to buy a rotary press. Brother Rutherford saw the necessity and agreed, but on one condition. He had noticed that over the years Brother Balzereit had grown a beard very similar to the one that had been worn by Brother Russell. His example soon caught on, for there were others who also wanted to look like Brother Russell. This could give rise to a tendency toward creature worship, and Brother Rutherford wanted to prevent this. So during his next visit, within hearing of all the Bible House family, he told Brother Balzereit that he could buy the rotary press but only on the condition that he shave off his beard. This type of thinking was evidently still going on. Rutherford knew that up until the 1920's pictures of Russell and his close associates were still being sold. (I have a couple from about 1915 with Russell, Rutherford and my great-grandfather.) But this evidently was still going on in 1931:
*** yb74 p. 106 Part 1—Germany ***
Now at the Berlin assembly [1931] he called attention to the many pictures of himself and of Brother Russell that were being sold in the form of postcards or pictures, some of which were even framed. After discovering these pictures at the numerous tables in the corridors around the hall, he mentioned them in his next talk, urging those in attendance not to buy any of them and asking the servants in charge in plain words to remove the pictures from their frames and to destroy them, which was then done. He wanted to avoid anything that could lead to creature worship. Even in one of our most current and recent study books, we have a similar claim about Russell:
*** kr chap. 2 pp. 22-23 par. 32 The Kingdom Is Born in Heaven ***
From within, the organization suffered turmoil as well. In 1916, Brother Russell died at only 64 years of age, leaving many of God’s people in shock. His death revealed that some had been placing too much emphasis on one exemplary man. Though Brother Russell wanted no such reverence, a measure of creature worship had grown up around him. Rutherford himself said this about Russell at his funeral:
"Charles Taze Russell, thou hast by the Lord, been crowned a king, and through the everlasting ages thy name shall be known amongst the people, and thy enemies shall come and worship at thy feet." Then of course, Rutherford approved and praised the importance of a book in 1917, The Finished Mystery, and proudly distributed it until 1932. It said the following (with page numbers, unchecked, as copied from Gruss):
"The special messenger to the last Age of the Church was Charles T. Russell.... He has privately admitted his belief that he was chosen for his great work from before his birth" (53). "Pastor Russell was the voice used. Beautiful voice of the Lord: strong, humble, wise, loving, gentle, just, merciful, faithful, self-sacrificing; one of the noblest, grandest characters or all history...Without a blemish in his character, with the loftiest ideals of God, and the possibilities of man, he towers like a giant, unmatched"'( 125). 'The mind of Pastor Russell was filled with Truth.... The mind of God's steward was as adamant. Adamant is literally, in Hebrew, 'a diamond point"' (383). "In 1878 the stewardship of the things of God, the teaching of Bible truths, was taken from the clergy, unfaithful to their age-long stewardship, and given to Pastor Russell" (386-87). "Then, in 1881, he became God's watchman for all Christendom, and began his gigantic work of witness.... He listened to the word direct from the mouth of God, spoken by holy men of old as moved by the Holy Spirit.(2 Peter 1:21.)... Pastor Russell's warning to Christendom, coming direct from God.... He said that he could never have written his books himself. It came from God, through the enlightenment of the Holy Spirit" (387). "Pastor Russell was the most prolific writer of Biblical truth that ever lived.—Ezek. 9:2,3" (65). "The man in linen" was the Laodicean servant, the Lord's faithful and wise steward, Pastor Russell" (418). "The preaching and writings of Pastor Russell were heard by all classes of believers and unbelievers. It was the voice of Jehovah, represented as almighty to save, that was heard throughout the world" (422). The June 1, 1917 Watch Tower published by Rutherford, says:
"Truly there lived among us in these last days a prophet of the Lord.... Any thoughtful man can interpret prophecy after is has been fulfilled. Pastor Russell interpreted these prophecies twenty years ago...." Throughout the 1920's, the Society began distributing the "Biography of Charles Taze Russell" included with Studies in the Scriptures claiming that Russell himself privately admitted to others that he was the "faithful and wise servant."
 

Well one reason would be the scrripture at Dan. 10:20-21 (You quoted partially.) The angel speaking here mentions the princes of Persia and Greece in the same breath as Michael "your prince". (the prince mentioned at Dan. 12:1). The context itself indicates to me that these "princes" are all spirit creatures and the angel speaking these words provides an insight on what is going on "behind the scenes" as it were.  Isn't that reasonable? 

For how long a time has this info about Anochi been "new"? Otherwise, I agree with using either Yahweh or Jehovah, with preference for whatever people understand best in the context of communication. For us , this means "Jehovah" is best, in English, at least. Don't think I'll ever be using "Anochi" for either Jehovah or as some would say, for Jesus (in John 4:26 or 8:28 etc).
Do you have a good answer for those who argue that EL was the name of the Most High Canaanite God, represented usually by a bull? The argument usually goes that they also had a "COUNCIL of GODS" called "The ELs" (GODs), or in their language and Hebrew: "ELOHIM" (plural). The COUNCIL of the Most High, EL, included GODs whose names were JEHOVAH, DAGON and BAAL, for example, depending on the nations/tribes governed by the Most High, EL. Temples to the Most High in the area of Canaan, Palestine, Israel, Judea, etc., would include images and sculptures of bulls. This is supposed to explain why the most valuable sacrifice to Jehovah was the bull.
(2 Chronicles 4:1-5) 4 Then he made the copper altar, 20 cubits long, 20 cubits wide, and 10 cubits high. 2 He made the Sea of cast metal.. . . It stood on 12 , 3 bulls facing north, 3 facing west, 3 facing south, and 3 facing east; and the Sea rested on them, and all their hindquarters were toward the center. 5 And its thickness was a handbreadth; and its brim was made like the brim of a cup, like a lily blossom. The reservoir could hold 3,000 bath measures. (Numbers 23:22) 22 God is bringing them out of Egypt. He is like the horns of a wild bull for them.
(Deuteronomy 33:17) 17 His splendor is like that of a firstborn bull, And his horns are the horns of a wild bull. With them he will push peoples All together to the ends of the earth. They are the tens of thousands of Eʹphra·im, And they are the thousands of Ma·nasʹseh.”
*** it-1 pp. 374-375 Bull ***
Bulls were offered in sacrifice by the Israelites (Ex 29; Le 22:27; Nu 7; 1Ch 29:21), and at certain times the Law specifically directed that bulls were to be sacrificed. If the high priest committed a sin that brought guiltiness upon the people, he was required to offer a bull, the largest and most valuable sacrificial victim, this undoubtedly in keeping with his responsible position as leader of Israel in true worship. A bull also had to be offered when the entire assembly of Israel made a mistake. (Le 4:3, 13, 14) On Atonement Day a bull was to be offered in behalf of the priestly house of Aaron. (Le 16) In the seventh month of their sacred calendar the Israelites were required to offer more than 70 bulls as burnt offerings.—Nu 29.
Of course, the primary argument that the Hebrew ELOHIM came from such a source is that the term in the plural came to refer to Jehovah who was ONE God. The ideas of EL and ELOHIM and MOST HIGH and the COUNCIL are supposedly seen in various scriptures such as the Psalm here:
(Psalm 89:5-14)  5 The heavens praise your marvels, O Jehovah, Yes, your faithfulness in the congregation of the holy ones.  6 For who in the skies can compare to Jehovah? Who among the sons of God is like Jehovah?  7 God is held in awe in the council of holy ones; He is grand and awe-inspiring to all who are around him.  8 O Jehovah God of armies, Who is mighty like you, O Jah? Your faithfulness surrounds you.  9 You rule over the raging of the sea; (2 Chron 4:2, above) When its waves surge, you calm them. . . . 12 The north and the south—you created them; Taʹbor and Herʹmon joyously praise your name. 13 Your arm is mighty; Your hand is strong; Your right hand is exalted. 14 Righteousness and justice are the foundation of your throne;. . . . (2 Chron 4:4, above: the four directions of the bulls) By translating both EL and ELOHIM as God, it's possible to lose sight of the actual argument being made, so here's another take on another Psalm commented upon in Wikipedia, marked in "blue" below:
In the Hebrew Bible, there are multiple descriptions of Yahweh presiding over a great assembly of Heavenly Hosts. Some interpret these assemblies as examples of Divine Council:
The Book of Psalms (Psalm 82:1) states "God (אֱלֹהִ֔ים elohim) stands in the divine assembly (בַּעֲדַת-אֵל ); He judges among the gods (אֱלֹהִ֔ים elohim)" (אֱלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט). The meaning of the two occurrences of "elohim" has been debated by scholars, with some suggesting both words refer to Yahweh, while others propose that the God of Israel rules over a divine assembly of other Gods or angels.[9] Some translations of the passage render "God (elohim) stands in the congregation of the mighty to judge the heart as God (elohim)"[10] (the Hebrew is "beqerev elohim", "in the midst of gods", and the word "qerev" if it were in the plural would mean "internal organs"[11]). Later in this Psalm, the word "gods" is used (in the KJV): Psalm 82:6 - "I have said, Ye [are] gods; and all of you [are] children of the most High." Instead of "gods", another version has "godlike beings",[12] but here again, the word is elohim/elohiym (Strong's H430).[13] This passage is quoted in the New Testament in John 10:34.[14]
In the Books of Kings (1 Kings 22:19) the prophet Micaiah has a vision of Yahweh seated among "the whole host of heaven" standing on his right and on his left. He asks who will go entice Ahab and a spirit volunteers. This has been interpreted as an example of a divine council.
The first two chapters of the Book of Job describe the "Sons of God" assembling in the presence of Yahweh. Like "multitudes of heaven", the term "Sons of God" defies certain interpretation. This assembly has been interpreted by some as another example of divine council. Others translate "Sons of God" as "angels", and thus argue this is not a divine council because angels are God's creation and not deities.
---end of Wikipedia quote---
But the curious issue of how to translate Deuteronomy also comes up here. For years, most translators found the Masoretic text preferable to the Septuagint because the Septuagint implied that people still remembered the Canaanite idea of a council of gods. (Not just Canaanite, but also Egyptian, Mesopotamian/Babylonian, etc.)
The NWT has:
(Deuteronomy 32:7-9)  7 Remember the days of old; Consider the years of past generations. Ask your father, and he can tell you; Your elders, and they will inform you.  8 When the Most High gave the nations their inheritance, When he divided the sons of Adam from one another, He fixed the boundary of the peoples With regard for the number of the sons of Israel.  9 For Jehovah’s people are his portion; Jacob is his inheritance. But, after the Dead Sea Scrolls supported the Septuagint, the RSV, for example changed its translation from the Masoretic to say:
(Deuteronomy 32:7-9) Remember the days of old, consider the years of many generations; ask your father, and he will show you; your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he separated the sons of men, he fixed the bounds of the peoples according to the number of the sons of God. For the LORD's portion is his people, Jacob his allotted heritage. Also:
New Living Translation
When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court.

English Standard Version
When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God.

International Standard Version
When the Most High gave nations as their inheritance, when he separated the human race, he set boundaries for the people according to the number of the children of God.

NET Bible
When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.
  Commentaries had said that the LXX was probably corrupted because, as the Pulpit Commentary said:
From the very beginning, when God first allotted to the nations a place and a heritage, he had respect in his arrangements to the sons of Israel, who were his portion, and had as it were kept their interest in view in all that he appointed and ordered. According to the number of the children of Israel. When the Most High portioned out to the nations the heritage of each, he reserved for Israel, as the people of his choice, an inheritance proportioned to its numbers. The LXX. has "according to the number of the angels of God," an arbitrary departure from the original text, in accommodation, probably, to the later Jewish notion of each nation having its guardian angel. The Canaanite idea was that the Most High divided the nations and gave a portion of the sons of men to each God of the Council. Baal got the Canaanites, and therefore Baal presided in the Council of EL as far as the Canaanites were concerned. Jehovah was given the sons of Israel, and therefore Jehovah presided in the Council of EL as far as the Israelites were concerned. To the Babylonians it was Shamash, the Sun, who presided in the Divine Council.
This "division" might have been said to have happened in the days of Peleg and was facilitated by the confusion of languages at the Tower of Babel, about the time of his generation:
(Genesis 10:25-11:9) 25 Two sons were born to Eʹber. The name of the one was Peʹleg, because in his lifetime the earth [earth's population] was divided. The name of his brother was Jokʹtan. 26 . . .  all of these were the sons of Jokʹtan. 30 Their place of dwelling extended from Meʹsha as far as Seʹphar, the mountainous region of the East. 31 These were the sons of Shem according to their families and their languages, by their lands and their nations. . . . 11:1 Now all the earth continued to be of one language and of one set of words. . . .  They now said: “Come! Let us build a city for ourselves and a tower with its top in the heavens, and let us make a celebrated name for ourselves, so that we will not be scattered over the entire face of the earth.” . . So Jehovah scattered them from there over the entire face of the earth, and they gradually left off building the city. 9 That is why it was named Baʹbel, because there Jehovah confused the language of all the earth, and Jehovah scattered them from there over the entire face of the earth. Some have tied this idea of each nation getting a guardian angel to the "watchers" of the books of non-canonical Enoch and canonical portions of Daniel. This is why Michael is the guardian archangel of Israel, and other nations have their own guardian angels. This relates to a question that @Anna asked recently on this forum. https://www.theworldnewsmedia.org/topic/47150-why-do-we-understand-the-prince-of-persia-in-daniel-1013-to-be-a-wicked-angeldemon/?tab=comments#comment-69704
 

From the teachers of course, and as you say, those who are taught themselves become teachers. I don't think that is a problem. What is being questioned here I think is that there is one group of teachers , 7 at present, who have the final say and also who make adjustments to their prior teachings. It is to be noted though, that there are many who have already understood some teachings to be "wrong" even before the 7 have made adjustments. This would indicate that others CAN interpret the Bible correctly by themselves. How I understand the arrangement is that although others have insight too, it is only those who are classed as the Faithful and Discreet Slave who distribute this knowledge to others. After all, they have the means to do it, (publications, talks etc.) whereas we do not.

I don't think he was endorsing Martin Luther's life, but just sharing a relevant quote. Although I agree that the Reformation failed in that it replaced one tyranny with another. History is tragically cyclical. One group recognizes the tyranny of [insertname]Church, they branch off, and then form another tyranny. Wash, rinse, repeat.

Does Jehovah forbid tattoos?

No the apostles did not honestly believe they were above Christ. Some did believe they should be above other Christians, even above each other, and Jesus counseled them about that. (Mark 10:35+) So why bring up a "false" allegation that somehow Witnesses are giving "undue reverence" to the Governing Body? Easy. Because the Watchtower said they were. If you don't believe the Watchtower's claim, take it up with them.
Did you think that the counsel in the 1/16 Study Watchtower was unnecessary?
*** w16 January p. 27 “We Want to Go With You” ***
At times, well-known representatives of the Christian congregation—perhaps circuit overseers, Bethelites, members of the Branch Committee, members of the Governing Body as well as their helpers—may attend a convention or theocratic event that we also attend.
The counsel given referred to the kind of attitudes matched in the picture above from the same article. Similar counsel was repeated again in the 3/17 Study Watchtower.
*** w17 March p. 9 par. 6 Give Honor to Whom It Is Due ***
Most imperfect humans are strongly influenced by the spirit of SatanÂ’s world. That is why people tend to idolize certain men or women rather than just show them appropriate honor and respect. They place religious and political leaders, sports figures, entertainment stars, and other celebrities on pedestals, often considering them to be almost superhuman. . . . However, JehovahÂ’s Witnesses refrain from treating religious leaders as ones who merit extraordinary honor, even though those leaders may expect it.
Due to the problem of people worshiping Charles Taze Russell as if they were in a cult, up until at least 1931, Rutherford did all he could to separate from that type of mentality and move that kind of adulation to the theocratic organization itself, rather than a human being. You may have already seen the discussion on this topic linked here:Charles Taze Russell: Was he recently "canonized"?
The Watchtower itself claims that the Watchtower was in error (at one time or another) with respect to almost every prophecy they have ever attempted to explain. It's only the current version of the explanation of any of these same prophecies that is considered not to be in error, unless of course, they also go back to one of the previous explanations and say it was correct after all, which has also happened.
I'm sure you think yourself a good judge of what degree is "fine" and what degree is "NOT fine" in this regard. However, there is no scripture that says that God inspires, entrusts, or commissions the GB to understand scripture for our benefit. I accept that they do understand scripture for our benefit, but there is no such commission by God specifically for the GB to do this. We accept their leadership in this regard because it works for unity and peace and consistency in our teaching, which therefore allows for the efficient distribution of Bible-based publications with a common message we can all support whole-heartedly. Every religious group realizes that some can preside better, some can speak better, some can manage better, and some can teach better. Among true Christians today these are considered "gifts in men" where such ministries combine to help to maintain peace and unity in the worldwide congregation, just as they would in individual congregations. So there is nothing unbiblical and nothing wrong with accepting the services and benefits of a Governing Body. But they are not inspired and there is no Biblical commission for this specific group of brothers to teach and understand the Scriptures for us.
I am pretty sure I don't claim to share in the "anointing of the holy spirit" in the same way that you and others here might claim to share. This might not have been addressed to me, but since I chose to respond I thought I should clear up the fact that I certainly don't claim to be one of the 144,000 anointed.
I agree that there is more to say on these topics, but I think the info about God's name is more relevant to the topic at hand, so I'll bring those points up in my next post.

Hmmmmm....I have to disagree with you there I think. They are free to leave any time they want and not listen to a word you say. You are here to say what you feel is the right thing to say. We can't please everyone. This is not the Kingdom Hall

This makes me wonder if we all watched the same film.....

I always wondered about that. Thanks!

You are very good at evading. Those are not likes 

I don't really see that. There have always been waves of JWs coming and going since I have heard and/or remember personally. Quite a number left during Russell's days, then in Rutherford's days, a number around the 1975 debacle and then around 1995. But also many have "survived" those times. Now with the transparency of the internet and social media era there will be others. But really, it's only weeding out those who are disappointed over selfish things, why else would they be disappointed? Those who believe God's Kingdom will come, whether in their life time or not, are not disappointed, after all, those who endure to the end will be saved.

Hmmmmm....I have to disagree with you there I think. They are free to leave any time they want and not listen to a word you say. You are here to say what you feel is the right thing to say. We can't please everyone. This is not the Kingdom Hall

Hmmmmm....I have to disagree with you there I think. They are free to leave any time they want and not listen to a word you say. You are here to say what you feel is the right thing to say. We can't please everyone. This is not the Kingdom Hall

I'm not surprised since you give out likes like they were an endangered species! And then you go and like an enemies comment....
Of course, just because someone is opposed to most of what we do and say, doesn't mean we have to dismiss everything they say, even when it's true. Why should that stumble someone if we don't? As we've said on here before: "Truth is truth no matter who says it".  I think it's good to be fair...

To most of us, I suppose this verse means wait and see what the Governing Body tell us about this. And the Governing Body has already told us that they think these numbers refer to some time periods in the 1910's and 1920's. So there is nothing to discuss.
I would add that it's the personal responsibility of each one of us to let our reasonableness be made known to all.
(Philippians 4:5) 5 Let your reasonableness become known to all men. . . . (Romans 12:1, 2) . . .present your bodies as a living sacrifice, holy and acceptable to God, a sacred service with your power of reason. 2 And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God. For me, if there is no contradiction with other Bible verses or Bible prophecies and our traditional explanations are presented as likely scenarios based on good evidence -- and not stated dogmatically -- then this is reasonable enough to accept without being too concerned. A wait and see attitude is a good thing, especially if we have nothing specific to offer as a viable replacement for the current explanation.
But there are a couple problems with the current scenario that could reasonably be questioned. Should we question it then? If we see an issue, or a contradiction with the current scenario, should we let our reasonableness become known to all men? If someone has pointed out something that might be reasonably wrong with our current thinking are we under any obligation to "make sure of all things"? Or are we under scriptural obligation to sit and wait for "the prophets"?
Today we tell everyone that Jehovah did one of the most important things he has ever done in all of human history in the year 1914. Yet if Amos 3:7 is appropriately applied above, we should have expected that Jehovah would not have done this unless he had previously told his servants, the prophets. Yet, not one person in advance of 1914 had any such thing revealed to them. Even after 1914 came and went not one person was able to say what had happened that year. There was no prediction in advance of 1914 that Jesus would become present in that year (still considered 1874) or that his kingdom would start in that year (still 1878). Not one prediction for the year 1914 turned out to be correct, not even the idea that the Gentiles would no longer trample literal Jerusalem, because those Gentile times had now ended. 
So what does it really mean to say that Jehovah will not do a thing unless he has revealed his confidential matter to his prophets? Who are his prophets today? What does it mean to be a prophet who has Jehovah's confidential matters revealed? Also, just because Amos said this in reference to a specific upcoming judgment, does it mean that these specific words are applicable to all future judgments. What if Jesus were to tell us that another future specific judgment would come as a thief in the night? Does that mean that this particular verse becomes wrong? or that Jesus was wrong?
What about the rest of Amos 3, or the entire book? Is all of it generic to apply to all future prophetic scenarios, or only especially verse 7?
So far, I'd say that it is reasonable to question the current explanations, because if there is a contradiction then this would mean that our belief might be contradicting the Bible and we should be careful not to contradict the Bible. But I will also say that I think the explanation given is not fully reasonable either.
And on the issue of requiring that if we find a problem, we should be required to find something better, this is the best scenario, but it should not be required. The first step is to see if there really are contradictions and therefore be noble-minded enough to "test" whether these things are so. We could always send our questions to the Governing Body to see if they can come up with a scenario that does not create contradictions.
I note that we have been asked to focus on the topic of today's anointed "prophets" in the current Bible reading. So far, in a much more reasonable way than we were asked to focus on today's anointed "prophets" in the years leading up to 1975.
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Life and Ministry Meeting Workbook  |  October 2017
 TREASURES FROM GOD’S WORD | JOEL 1-3
“Your Sons and Your Daughters Will Prophesy”
Anointed Christians share in the work of prophesying. They speak about “the magnificent things of God” and proclaim the “good news of the Kingdom.” (Ac 2:11, 17-21; Mt 24:14) The other sheep support them by participating in this work
Ask yourself, ‘How can I support the anointed in their work of prophesying?’

The verb "to be" in Hebrew works  the same way the declination of the verb "to be" works in Ebonics ....
I BE
YOU BE
HE BE
If you have any questions, YouTube has quite a few Ebonics language examples..
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LOL! Exactly, that was so weird...you would have thought post- production would have caught that!

Yep, I thought what the heck....?
Well I for one would never be the one to argue with his math, hehehe
 
Yep, noticed that too...
That's the point at which I went a little brain dead for a few seconds...
 
That I didn't know
Interesting
I caught that immediately and cringed too....very dishonest and banking on the fact that many will not know who Furuli is, like I didn't know, until you told me...
Yes, I was surprised any assumptions were made when we as JWs ourselves have admitted we just can't know....
Interesting
Ahem..
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All in all a terrible, haphazard, and unconvincing documentary in my opinion. A waste of time and money.
In any case, I always find the argument about the “correct” pronunciation of God’s name in English useless anyway. Would you say it was pronounced more correctly in Italian? Or German? Or  Chinese? (I mean come on, who speaks ancient Hebrew) It’s even spelled differently in many languages, but we all know we are talking about God's name Jehovah or Yahweh in its Anglicized form, and however else it's pronounced or spelled in other languages you use. It made me wonder what even was the point of the film? At least Knocking was more purposeful.....