Anna

I read all this and what I see is a lot of spiritual shoulder surfing. Everyone needs to listen to their bible trained conscience and leave it at that. Usually this means that the reason you don't do a number of things is more due to custom or because you don't want to stumble people. Let's face it. People are idiots and they'd rather gawk around the room to see what everyone else is doing and do what the "prominent" do than to do their own homework and mind their own business and reap what they themselves sow. (of course they can't avoid the latter) Quite frankly this is why any remark made in person or in print by anyone which doesn't come w/scriptural support (which I can see as flowing from) I'll gladly ignore. If it looks like I'm paying attention that's probably because there is scriptural support. If you can't see it don't imagine I'm following the advise for any other reason than to avoid stumbling someone or because this is likely not the hill I'm willing to die on.

This reminds me of the pope at some big celebration releasing a dove from his ivory tower…and as the dove flew up  a black raven swooped in and attacked it…all caught on camera for all to see…..

All this reminds me of an old circuit overseer we had who became our PO. He was from Guyana and told these great stories about witnessing down the Amazon in a canoe. Well they were well known JW's in their neighborhoor, and they had a dog named Buster. Now our old PO was quite friendly, but also blunt/polite about witnessing to his neighbors. So Christmas came and everyone in the neighborhood both knew of him and what he felt about Christmas, but they decided they would put up a big Christmas manger scene...and you can guess what happened. Right as they were admiring their handiwork Buster got out, ran down the street and grabbed the baby Jesus in his mouth and ran back to his dog house. All the neighbors present chasing him. I can imagine them all thinking "That Jehovah's Witness dog has stolen the baby Jesus!...I thought they weren't supposed to have anything to do w/Christmas!"

That was so Lovingly  said Tom…and I also respect Sekro for saying that….

What a lot of these so called anointed sisters fail to realise is we are still under the scriptural advise that the man is head of the woman….a truly anointed woman would know this..and even tho more than likely have much deeper understanding of the scriptures than any elder….they would recognise this and be obedient to this earthly and scriptural  laid out arrangement…and conduct in any congregation.
There is nothing humble about any of these women….they are presumptions beyond belief….
 
 

Whoa! I almost said something so dumb that PSomH could call ME a dodo and I would have little defense. 
My quick impression was that if was Jason who agreed, but was embarrassed, etc, leading me to almost ask: I never thought he was a Witness—is he? But after reading the remark 200 time, I see it is you who agree but is embarrassed. 
I dunno. Yeah, I see your point, it is a little odd there, but it is just an appeal to testimonial. After all, if they quoted Bro Splane, people would say, “Well, of course, he would say that.
There is a Russian professor they could have used to, Gordienko? I think, who says: When the authorities make accusations against the Witnesses, the do not realize they are making accusations against the Bible itself.’ He has the advantage of being dead, so the Russian authorities cannot arrest him.
 

Not that it should matter too much to anyone here, but just to get a discussion started, I will happily state that I am in 100% agreement with all the scriptures in this list. And am in 100% agreement with at least 990 of the 997 words (counted by copying the content portion of this to https://wordcounter.net/).
I found only 3 things I'd take a small issue with:
"Professor Jason D. BeDuhn aptly described it when he wrote that" I agree with this point, but I'm embarrassed that such an important list (for our purposes) has the name and opinion of a "secular" professor in it. Jason DeBuhn's name has been on this list since at least 2015 and has never been removed. It's inconsistent with the rest of the list, which otherwise only highlights a simple Bible basis, not some scholar. "A person’s works prove that his faith is alive." This isn't necessarily true. A person can have works that look like they are motivated by faith, but are motivated by self-righteousness, a competitive spirit, a desire to earn salvation and be rewarded accordingly, blindly following men, etc., just to mention some common examples.   (Matthew 7:22) . . .Many will say to me in that day: ‘Lord, Lord, did we not . . . perform many powerful works in your name?’ "He began ruling in 1914." Hmmm. I've probably said before that I can't find this one in the Bible. (And it's just about the only sentence that has no scripture to back it up.)  I wish it had said: "We believe Jesus is now ruling invisibly from heaven." Or, "We believe that we now live in a time when Jesus, from his heavenly throne, is giving special attention to matters of the Kingdom on earth." In addition to those, there are a couple of other things, much less important to me, that I could see changing in the future, and the change wouldn't cause a problem or inconsistency either way. For example, I could see the possibility that the "144,000" is a symbolic number, and might even represent the full number of natural Jewish Christians as easily as it could represent the full number of spiritual Jews. But the list explicitly allows for some expressions to be interpreted symbolically, anyway, so it wouldn't bother me either way to use the expression, "The 144,000 will rule in heaven."  ["We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1. "]
It's also possible that "blood" in Acts 15 is a symbol for "bloodguilt," such as murder, manslaughter, war, etc., just as "idols" can include things like "gluttony" (Phil 3:19) "greediness" (Col 3:5) and even "pleasing men" (Eph 6:6,7; Gal 1:10)  Personally, for my own conscience, I'm fine with the idea that abstaining from blood transfusions is one way that we abstain from blood. But there's a chance that we as individuals and as an organization should not be imposing this as a rule on the Bible-trained consciences of others.
That idea might already be covered, even if unintentionally, by the very nice idea expressed here: "Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience."
Outside of those few comments, I would be willing to die for the other 990 words out of the 997.

I haven't blocked you. I posted the core beliefs HERE
But I will list them here too, since this a relevant topic here.
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/
 

Good analogy. But if you shot yourself in the foot once, would you not be extra careful from then on so you don't shoot yourself in the foot again? I mean if you shot yourself in the foot at least three times after that.....well.....I think you would get called all kinds of names, and most probably everyone would want to take that gun from you! The Generation theory has been expounded on at least three times since that Awake article, and with similar assuredness. It's the assuredness every time that is the problem, not the revision of an opinion. I have nothing against progressive knowledge, and don't expect us to get everything right the first time around, or the second time or third.....however long it takes.
Except for the fundamental truths, the rest is like a jigsaw puzzle and we are still trying to fit the pieces together, in my opinion we have not put together the whole picture yet, although many think we have. 
Studying the pure worship book right now reminds me a little of a silly series on Netflix called Manifest (I'm not saying the pure worship book is silly). It is quite entertaining though, and I like watching it. The characters survived a plane incident but landed 5 years later. Now some of the main characters get "callings" which are usually very vague (like a voice saying "save her" ) and they have no idea what it means. They get some really obscure clues and have to figure it out. Eventually after a series of misinterpretations they get it right by saving the right person. We are trying to interpret Ezekiels prophecy, and I don't think we will really know if we got it all right until  after Armageddon. The holy spirit can keep giving us clues, but we may misinterpret them, and we have misinterpreted them in the past, we just keep moving forward, in the right direction hopefully. My main disappointment is not the mistakes, but stating as fact what are mere interpretations and opinions......

I haven't blocked you. I posted the core beliefs HERE
But I will list them here too, since this a relevant topic here.
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/
 

I haven't blocked you. I posted the core beliefs HERE
But I will list them here too, since this a relevant topic here.
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/
 

I haven’t seen them either. She probably blocked me, too.

You don't have to be concerned. Russell himself is not important to me at all. But I take the current doctrines seriously. We are to pay attention to ourselves and to our doctrines according to the Bible.  And if we truly take the doctrines seriously, we will be noble-minded and question them. Otherwise we are merely following men. 
(1 Timothy 4:15, 16) 15 Ponder over these things; be absorbed in them, . . . 16 Pay constant attention to yourself and to your teaching. Persevere in these things. . .
One of those current teachings is that Russell and his associates embarked on a clean-up and restoration work that was actually prophesied in the Bible in Malachi 3. We are to teach that the work Russell was involved in and wrote about actually got the attention of Jesus Christ around the year 1914. That doctrine has huge implications. If true, it means that we can learn something more about the "mind of Christ" in our own time by looking at what Jesus looked at, to see if we can identify what Jesus must have seen.
(1 Corinthians 2:15-16)  However, the spiritual man examines all things, but he himself is not examined by any man. 16 For “who has come to know the mind of Jehovah, so that he may instruct him?” But we do have the mind of Christ.
For me, if I didn't look into and really "ponder" this doctrine, it would mean that I don't really care to know something that could perhaps be easily knowable about the mind of Christ.
And the penultimate upshot of what I have discovered is that Russell was generally a careful student of the Bible on every single Bible topic except chronology. On chronology Russell got absolutely no date and therefore no prediction right. But this should be as expected, based on Jesus' words in Matthew 24 (the whole chapter) and Acts 1:6-8.
Not even the angels could, who had (perhaps) billions of years of experience knowing more about the mind and activities of Jehovah and Jesus. So how could a sinful man like Russell expect to know? What is left, after the failed chronology, is a combination of doctrinal teachings that I have not seen in that particular combination among any other group of Christians. Perhaps it exists, and perhaps someone will point it out if it does. I prefer to associate with a group related in the faith on that particular combination. I can overlook the chronology.
But I still think his work was ultimately blessed by attracting people who were (mostly) first attracted by the dates and the supposed (but false) knowledge about the chronology, yet had to learn the hard way that Jesus was correct about chronology. Those who stay, after that chronology dross gets filtered by disappointment, are now typically more honest-hearted, and are now staying for the good news of the kingdom itself, staying for the joy of brotherhood, the love, and encouraging one another to hang in their for the more important reasons. If you don't see love in the brotherhood for the "right" reasons, I'm not going to convince you.
You and I are both in the habit of finding straws (faults) in the eyes of the organization, but you seem anxious to grasp at any straw and see everything from only the fault-finding side. I believe I see a bigger picture here. There was probably a time when you did, too. Surely it wasn't just the wrong things that attracted you to stay in the first place.
Up to there I probably could survive Tom's judicial hearing intact. But the actual ultimate upshot (not the penultimate) of what I have learned is that "Russell and Associates" could not have actually been the forerunner of a restored and cleansed organization in 1919. That doesn't mean that Jehovah didn't make use of the progress made. Jehovah would be pleased with people declaring the good news about a kingdom that will restore a paradise and bring all creation back into Jehovah's original purpose. And the brotherhood has promoted the correction of some of the most major confusing and even God-dishonoring doctrines, taught by probably 95% of Christendom.
I would not look for a specific "inflection point" that identified any organization as the true religion. I just see progress. Russell's day saw it. And just as we claim, "1918 to 1919" saw good progress. But perhaps 1919 progress was less important in that year than, say, "1878 to 1879" or "1881 to 1882" or "1909 to 1910" or "1929 to 1930" and "1941 to 1942" and "2000 to 2001."
Perhaps a specific "leap of progress" hasn't even happened yet, but I continue to expect more of our brotherhood in the future. I think that we currently look back on our own history much more often than necessary. 
(Luke 9:62) .62 Jesus said to him: “No man who has put his hand to a plow and looks at the things behind is well-suited for the Kingdom of God.”
One of the reasons I like to share what I find when I "ponder" our current teachings about the WTS past, is to point out that looking to the past doesn't get us anywhere. We have more and better reasons to look to the future.
On your points about Rutherford, I agree that Russell was not a JW in any modern sense. Rutherford was hardly ever one either. But Rutherford was a Bible Student. Rutherford definitely apostasized from Russell's Bible Students, especially from 1928 to 1930. Then again, Russell himself apostasized from the larger Rochester group that his Allegheny/Pittsburgh group had once joined:
*** w55 1/1 pp. 7-8 Part 1—Early Voices (1870-1878) ***
As a result the Pittsburgh Bible group of nearly thirty decided to affiliate with the Rochester group slightly larger in number. Russell became a joint editor along with Barbour for The Herald of the Morning. The Pittsburgh group on Russell’s initiative agreed to finance a small printing place in Rochester for the joint printing undertakings. . . . . After two years of affiliation a testing occurred that brought about a parting of the ways. . . . Months of argument ensued in publishing articles in the Herald pro and con on the ransom issue. Finally the Pittsburgh Bible group withdrew association from the Barbour group to undertake a separate Bible publishing work. Many of the Rochester group sided in with Russell and his associates on the ransom issue and they too came over to the Pittsburgh association.

CATS!
I am out of dog treats!
Hold the Comedy until I get back .....

Well, I can’t speak for the GB, but I can speak for the clandestine branch that I head as a very very very important JW leader. When I received my copy of the letter, my heart sank right down, not just into my toes, but beyond them, and started rolling down the aisle.
Immediately I called a meeting with my fellow clandestine leaders  When I read it to them, like Shaphan the Book of the Law to Josiah, they all proceeded to weep and rip their garments. 
They ripped them to such an extent that upon leaving the building, they were arrested for public indecency. 
I’m sorry, try as I might, I cannot take this ridiculous ultimatum to every living breathing thing in God’s organization more seriously. I am reminded of that Star Trek scene in which Mr. Spock promises Dr. McCoy to give his proposal all the attention it deserves. He pauses but a split second, then resumes his duties.

I am a JW leader, a very very very important one, let me tell you, so of course I received one.
But since it quotes every verse in the Bible for support, I will not be able to respond until I read the entire Book again, and since I have many other things to do (that is alway true of us leaders) it will be a few months before I can respond to it.
Seriously, what is wrong with the crazy woman (answered my own question), composing a tongue-lashing letter so astoundingly long and having it 
Self-important, anyone?

Good analogy. But if you shot yourself in the foot once, would you not be extra careful from then on so you don't shoot yourself in the foot again? I mean if you shot yourself in the foot at least three times after that.....well.....I think you would get called all kinds of names, and most probably everyone would want to take that gun from you! The Generation theory has been expounded on at least three times since that Awake article, and with similar assuredness. It's the assuredness every time that is the problem, not the revision of an opinion. I have nothing against progressive knowledge, and don't expect us to get everything right the first time around, or the second time or third.....however long it takes.
Except for the fundamental truths, the rest is like a jigsaw puzzle and we are still trying to fit the pieces together, in my opinion we have not put together the whole picture yet, although many think we have. 
Studying the pure worship book right now reminds me a little of a silly series on Netflix called Manifest (I'm not saying the pure worship book is silly). It is quite entertaining though, and I like watching it. The characters survived a plane incident but landed 5 years later. Now some of the main characters get "callings" which are usually very vague (like a voice saying "save her" ) and they have no idea what it means. They get some really obscure clues and have to figure it out. Eventually after a series of misinterpretations they get it right by saving the right person. We are trying to interpret Ezekiels prophecy, and I don't think we will really know if we got it all right until  after Armageddon. The holy spirit can keep giving us clues, but we may misinterpret them, and we have misinterpreted them in the past, we just keep moving forward, in the right direction hopefully. My main disappointment is not the mistakes, but stating as fact what are mere interpretations and opinions......

I already said that I have learned not to trust statements made in such a manner. It seems that those who write them have not learned from the past, because they write them in the same way today.
Regardless of historical time frame and differing values etc. saying "we really don't know, but this is our opinion" is never out of fashion. Making bold statements as if they are 100% correct and infallible is neither wise nor discreet.....at any time.

I will answer for Tom:
(Notice, no overlapping generation there 😀)
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/

I will answer for Tom:
(Notice, no overlapping generation there 😀)
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/

I will answer for Tom:
(Notice, no overlapping generation there 😀)
God. We worship the one true and Almighty God, the Creator, whose name is Jehovah. (Psalm 83:18; Revelation 4:11) He is the God of Abraham, Moses, and Jesus.—Exodus 3:6; 32:11; John 20:17.
Bible. We recognize the Bible as God’s inspired message to humans. (John 17:17; 2 Timothy 3:16) We base our beliefs on all 66 of its books, which include both the “Old Testament” and the “New Testament.” Professor Jason D. BeDuhn aptly described it when he wrote that Jehovah’s Witnesses built “their system of belief and practice from the raw material of the Bible without predetermining what was to be found there.” *
While we accept the entire Bible, we are not fundamentalists. We recognize that parts of the Bible are written in figurative or symbolic language and are not to be understood literally.—Revelation 1:1.
Jesus. We follow the teachings and example of Jesus Christ and honor him as our Savior and as the Son of God. (Matthew 20:28; Acts 5:31) Thus, we are Christians. (Acts 11:26) However, we have learned from the Bible that Jesus is not Almighty God and that there is no Scriptural basis for the Trinity doctrine.—John 14:28.
The Kingdom of God. This is a real government in heaven, not a condition in the hearts of Christians. It will replace human governments and accomplish God’s purpose for the earth. (Daniel 2:44; Matthew 6:9, 10) It will take these actions soon, for Bible prophecy indicates that we are living in “the last days.”—2 Timothy 3:1-5; Matthew 24:3-14.
Jesus is the King of God’s Kingdom in heaven. He began ruling in 1914.—Revelation 11:15.
Salvation. Deliverance from sin and death is possible through the ransom sacrifice of Jesus. (Matthew 20:28; Acts 4:12) To benefit from that sacrifice, people must not only exercise faith in Jesus but also change their course of life and get baptized. (Matthew 28:19, 20; John 3:16; Acts 3:19, 20) A person’s works prove that his faith is alive. (James 2:24, 26) However, salvation cannot be earned—it comes through “the undeserved kindness of God.”—Galatians 2:16, 21.
Heaven. Jehovah God, Jesus Christ, and the faithful angels reside in the spirit realm. * (Psalm 103:19-21; Acts 7:55) A relatively small number of people—144,000—will be resurrected to life in heaven to rule with Jesus in the Kingdom.—Daniel 7:27; 2 Timothy 2:12; Revelation 5:9, 10; 14:1, 3.
Earth. God created the earth to be mankind’s eternal home. (Psalm 104:5; 115:16; Ecclesiastes 1:4) God will bless obedient people with perfect health and everlasting life in an earthly paradise.—Psalm 37:11, 34.
Evil and suffering. These began when one of God’s angels rebelled. (John 8:44) This angel, who after his rebellion was called “Satan” and “Devil,” persuaded the first human couple to join him, and the consequences have been disastrous for their descendants. (Genesis 3:1-6; Romans 5:12) In order to settle the moral issues raised by Satan, God has allowed evil and suffering, but He will not permit them to continue forever.
Death. People who die pass out of existence. (Psalm 146:4; Ecclesiastes 9:5, 10) They do not suffer in a fiery hell of torment.
God will bring billions back from death by means of a resurrection. (Acts 24:15) However, those who refuse to learn God’s ways after being raised to life will be destroyed forever with no hope of a resurrection.—Revelation 20:14, 15.
Family. We adhere to God’s original standard of marriage as the union of one man and one woman, with sexual immorality being the only valid basis for divorce. (Matthew 19:4-9) We are convinced that the wisdom found in the Bible helps families to succeed.—Ephesians 5:22–6:1.
Our worship. We do not venerate the cross or any other images. (Deuteronomy 4:15-19; 1 John 5:21) Key aspects of our worship include the following:
Praying to God.—Philippians 4:6.
Reading and studying the Bible.—Psalm 1:1-3.
Meditating on what we learn from the Bible.—Psalm 77:12.
Meeting together to pray, study the Bible, sing, express our faith, and encourage fellow Witnesses and others.—Colossians 3:16; Hebrews 10:23-25.
Preaching the “good news of the Kingdom.”—Matthew 24:14.
Helping those in need.—James 2:14-17.
Constructing and maintaining Kingdom Halls and other facilities used to further our worldwide Bible educational work.—Psalm 127:1.
Sharing in disaster relief.—Acts 11:27-30.
Our organization. We are organized into congregations, each of which is overseen by a body of elders. However, the elders do not form a clergy class, and they are unsalaried. (Matthew 10:8; 23:8) We do not practice tithing, and no collections are ever taken at our meetings. (2 Corinthians 9:7) All our activities are supported by anonymous donations.
The Governing Body, a small group of mature Christians who serve at our world headquarters, provides direction for Jehovah’s Witnesses worldwide.—Matthew 24:45.
Our unity. We are globally united in our beliefs. (1 Corinthians 1:10) We also work hard to have no social, ethnic, racial, or class divisions. (Acts 10:34, 35; James 2:4) Our unity allows for personal choice, though. Each Witness makes decisions in harmony with his or her own Bible-trained conscience.—Romans 14:1-4; Hebrews 5:14.
Our conduct. We strive to show unselfish love in all our actions. (John 13:34, 35) We avoid practices that displease God, including the misuse of blood by taking blood transfusions. (Acts 15:28, 29; Galatians 5:19-21) We are peaceful and do not participate in warfare. (Matthew 5:9; Isaiah 2:4) We respect the government where we live and obey its laws as long as these do not call on us to disobey God’s laws.—Matthew 22:21; Acts 5:29.
Our relationships with others. Jesus commanded: “You must love your neighbor as yourself.” He also said that Christians “are no part of the world.” (Matthew 22:39; John 17:16) So we try to “work what is good toward all,” yet we remain strictly neutral in political affairs and avoid affiliation with other religions. (Galatians 6:10; 2 Corinthians 6:14) However, we respect the choices that others make in such matters.—Romans 14:12.
https://www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/

I fell for that series, too. For me, it's entertaining because the writer(s) were aware of how only a five-year absence would change lives so dramatically in so many different ways. It's a small-scale "resurrection fantasy." The characters in the story who were trying hard to give a religious meaning to their experience appear to have given up early on making it fit their defined concepts of religion. It becomes more of a more secular "the-Universe-is-calling" and "we-are-all-connected" story, but even those experiences are subject to wildly different interpretations after a mix of both positive and negative "Universe callings." In the sense that it is about realistic and understandable ways in which average people might respond to something "supernatural" I think they did a credible job. But I am also happy to criticize it, of course. 😎
Some very recent JW Broadcasting and Watchtower comments have encouraged a little more use of our imagination (and even speculation) when we come across ideas in our Bible reading. I think that "Manifest" is a little like someone hearing the following verse, with a very shallow concept of resurrection, and imagining all the many possible scenarios of similar situations:
(Matthew 22:28) . . .So in the resurrection, of the seven, whose wife will she be? For they all had her as a wife.”

Good analogy. But if you shot yourself in the foot once, would you not be extra careful from then on so you don't shoot yourself in the foot again? I mean if you shot yourself in the foot at least three times after that.....well.....I think you would get called all kinds of names, and most probably everyone would want to take that gun from you! The Generation theory has been expounded on at least three times since that Awake article, and with similar assuredness. It's the assuredness every time that is the problem, not the revision of an opinion. I have nothing against progressive knowledge, and don't expect us to get everything right the first time around, or the second time or third.....however long it takes.
Except for the fundamental truths, the rest is like a jigsaw puzzle and we are still trying to fit the pieces together, in my opinion we have not put together the whole picture yet, although many think we have. 
Studying the pure worship book right now reminds me a little of a silly series on Netflix called Manifest (I'm not saying the pure worship book is silly). It is quite entertaining though, and I like watching it. The characters survived a plane incident but landed 5 years later. Now some of the main characters get "callings" which are usually very vague (like a voice saying "save her" ) and they have no idea what it means. They get some really obscure clues and have to figure it out. Eventually after a series of misinterpretations they get it right by saving the right person. We are trying to interpret Ezekiels prophecy, and I don't think we will really know if we got it all right until  after Armageddon. The holy spirit can keep giving us clues, but we may misinterpret them, and we have misinterpreted them in the past, we just keep moving forward, in the right direction hopefully. My main disappointment is not the mistakes, but stating as fact what are mere interpretations and opinions......

Good analogy. But if you shot yourself in the foot once, would you not be extra careful from then on so you don't shoot yourself in the foot again? I mean if you shot yourself in the foot at least three times after that.....well.....I think you would get called all kinds of names, and most probably everyone would want to take that gun from you! The Generation theory has been expounded on at least three times since that Awake article, and with similar assuredness. It's the assuredness every time that is the problem, not the revision of an opinion. I have nothing against progressive knowledge, and don't expect us to get everything right the first time around, or the second time or third.....however long it takes.
Except for the fundamental truths, the rest is like a jigsaw puzzle and we are still trying to fit the pieces together, in my opinion we have not put together the whole picture yet, although many think we have. 
Studying the pure worship book right now reminds me a little of a silly series on Netflix called Manifest (I'm not saying the pure worship book is silly). It is quite entertaining though, and I like watching it. The characters survived a plane incident but landed 5 years later. Now some of the main characters get "callings" which are usually very vague (like a voice saying "save her" ) and they have no idea what it means. They get some really obscure clues and have to figure it out. Eventually after a series of misinterpretations they get it right by saving the right person. We are trying to interpret Ezekiels prophecy, and I don't think we will really know if we got it all right until  after Armageddon. The holy spirit can keep giving us clues, but we may misinterpret them, and we have misinterpreted them in the past, we just keep moving forward, in the right direction hopefully. My main disappointment is not the mistakes, but stating as fact what are mere interpretations and opinions......

Good analogy. But if you shot yourself in the foot once, would you not be extra careful from then on so you don't shoot yourself in the foot again? I mean if you shot yourself in the foot at least three times after that.....well.....I think you would get called all kinds of names, and most probably everyone would want to take that gun from you! The Generation theory has been expounded on at least three times since that Awake article, and with similar assuredness. It's the assuredness every time that is the problem, not the revision of an opinion. I have nothing against progressive knowledge, and don't expect us to get everything right the first time around, or the second time or third.....however long it takes.
Except for the fundamental truths, the rest is like a jigsaw puzzle and we are still trying to fit the pieces together, in my opinion we have not put together the whole picture yet, although many think we have. 
Studying the pure worship book right now reminds me a little of a silly series on Netflix called Manifest (I'm not saying the pure worship book is silly). It is quite entertaining though, and I like watching it. The characters survived a plane incident but landed 5 years later. Now some of the main characters get "callings" which are usually very vague (like a voice saying "save her" ) and they have no idea what it means. They get some really obscure clues and have to figure it out. Eventually after a series of misinterpretations they get it right by saving the right person. We are trying to interpret Ezekiels prophecy, and I don't think we will really know if we got it all right until  after Armageddon. The holy spirit can keep giving us clues, but we may misinterpret them, and we have misinterpreted them in the past, we just keep moving forward, in the right direction hopefully. My main disappointment is not the mistakes, but stating as fact what are mere interpretations and opinions......