“I will sing to Jehovah throughout my life; I will make melody to my God as long as I am."

[Bible Speaks]

“God” and “Father” not distinctive. The title “God” is neither personal nor distinctive (one can even make a god of his belly; Php 3:19). 

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In the Hebrew Scriptures the same word (ʼElo·himʹ) is applied to Jehovah, the true God, and also to false gods, such as the Philistine god Dagon (Jg 16:23, 24; 1Sa 5:7) and the Assyrian god Nisroch. (2Ki 19:37) 

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For a Hebrew to tell a Philistine or an Assyrian that he worshiped “God [ʼElo·himʹ]” would obviously not have sufficed to identify the Person to whom his worship went.

In its articles on Jehovah, The Imperial Bible-Dictionary nicely illustrates the difference between ʼElo·himʹ (God) and Jehovah. Of the name Jehovah, it says: “It is everywhere a proper name, denoting the personal God and him only; whereas Elohim partakes more of the character of a common noun, denoting usually, indeed, but not necessarily nor uniformly, the Supreme. . . . The Hebrew may say the Elohim, the true God, in opposition to all false gods; but he never says the Jehovah, for Jehovah is the name of the true God only. He says again and again my God . . . ; but never my Jehovah, for when he says my God, he means Jehovah. He speaks of the God of Israel, but never of the Jehovah of Israel, for there is no other Jehovah. He speaks of the living God, but never of the living Jehovah, for he cannot conceive of Jehovah as other than living.”—Edited by P. Fairbairn, London, 1874, Vol. I, p. 856.

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The same is true of the Greek term for God, The·osʹ. It was applied alike to the true God and to such pagan gods as Zeus and Hermes (Roman Jupiter and Mercury). (Compare Ac 14:11-15.) Presenting the true situation are Paul’s words at 1 Corinthians 8:4-6: “For even though there are those who are called ‘gods,’ whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God the Father, out of whom all things are, and we for him.” The belief in numerous gods, which makes essential that the true God be distinguished from such, has continued even into this 21st century.

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Silver piece using the divine name; found at Jerusalem and evidently dating to the seventh or sixth century B.C.E.

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Excerpts from the Psalms, Dead Sea Scroll. The Tetragrammaton appears repeatedly in distinctive ancient Hebrew characters

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A few of the many translations of the Christian Greek Scriptures that have included the divine name:

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Novum Testamentum Domini Nostri Iesu Christi, translated by Elias Hutter (Hebrew section); published in Nuremburg; 1599; Ephesians 5:17

The New Testament of Our Lord and Saviour Jesus Christ, translated by John Eliot (Massachuset language); published in Cambridge, Mass.; 1661; Matthew 21:9

A Literal Translation of the New Testament . . . From the Text of the Vatican Manuscript, by Herman Heinfetter; published in London; 1863; Mark 12:29, 30

Sämtliche Schriften des Neuen Testaments, translated by Johann Jakob Stolz (German); published in Zurich; 1781-1782; Romans 15:11

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The psalmist sang: “I will sing to Jehovah throughout my life; I will make melody to my God as long as I am. Let my musing about him be pleasurable. I, for my part, shall rejoice in Jehovah. The sinners will be finished off from the earth; and as for the wicked, they will be no longer. Bless Jehovah, O my soul. Praise Jah, you people!”—Ps 104:33-35.

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https://wol.jw.org/en/wol/d/r1/lp-e/1200002391?q=pagan+gods&p=par