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Do I really need a study conductor to eventually be eligible for baptism as a Jehovah's Witness?


Jack Ryan

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Obviously, all those who become eligible for Christian baptism, which is an act of faith, must have had knowledge of that requirement imparted to them at some point by someone, as no one is born under

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Obviously, all those who become eligible for Christian baptism, which is an act of faith, must have had knowledge of that requirement imparted to them at some point by someone, as no one is born understanding the need for Christian baptism. Rom.10:17 makes that clear surely:

"So faith follows the thing heard. In turn, what is heard is through the word about Christ."

As for how crucial a study conductor is to one's eventual eligibility for baptism?????

I know more than one that was baptised without going through a bible study program with a conductor in any consistent manner. I had 3 different study conductors, and with one, I actually took the study myself on a number of occasions,  as the person frequently hadn't prepared. I know one person who just got up and said yes to the questions at the assembly about 44 years ago, without having had a study conductor, and has happily served Jehovah ever since. So, in some cases perhaps, a study conductor served as a hindrance rather than a help toward baptism eligibility.

And of course there are those who have had excellent study conductors, gone through a consistent program of study with a couple or more books, got baptised and who were very soon disfellowshipped or drifted away. Were they eligible for baptism? Who knows?

Eligibility for baptism is described fairly clearly in the book of Acts: 

Repent, and let each one of you be baptized in the name of Jesus Christ for forgiveness of your sins, and you will receive the free gift of the holy spirit." Acts 2:38

Repent, therefore, and turn around so as to get your sins blotted out, so that seasons of refreshing may come from Jehovah himself" Acts 3:19
The baptisms seem to have followed some kind of of instruction by someone in the know, although the time-scale differs. For example, a discourse and evidence of holy spirit was enough for some who had already quite a scriptural knowledge and way of life in the earliest days of the congregation. Acts 2:27-38;41.  Later, after Phillip spoke at some length instructing the Ethiopian eunuch, he was obviously eligible for baptism because, "when they came to a body of water, and the eunuch said: “Look! Here is water; what prevents me from getting baptized?” Acts 9:36. It seems nothing because "With that he [the eunuch] commanded the chariot to halt, and both Philip and the eunuch went down into the water, and he [Philip] baptized him." Acts 9:38.

Apollos later needed assistance to understand matters more fully because "when Pris·cilʹla and Aqʹui·la heard him, they took him into their company and explained the way of God more accurately to him."  Acts18:26. Presumably, a suitable baptism followed for Apollos, because a little later, after Paul's instructing some Ephesian disciples of a similar understanding to Apollos, "they got baptized in the name of the Lord Jesus." Acts 19:5.

So it would appear that eligibility for baptism depends on the individual repenting, turning around and (in harmony with the spirit of texts such as Matt.16:24, Rom.12:1, 1Pet.3:21) dedicating or setting themselves aside for a sacred purpose.

A suitably qualified study conductor may well be of great assistance in that process.


 

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"Acts 8: 27 With that he got up and went, and look! an E·thi·oʹpi·an eunuch, a man who had authority under Can·daʹce, queen of the E·thi·oʹpi·ans, and who was in charge of all her treasure. He had gone to Jerusalem to worship, 28 and he was returning and was sitting in his chariot, reading aloud the prophet Isaiah. 29 So the spirit said to Philip: “Go over and approach this chariot.” 30 Philip ran alongside and heard him reading aloud Isaiah the prophet, and he said: “Do you actually know what you are reading?” 31 He said: “Really, how could I ever do so unless someone guided me?” So he urged Philip to get on and sit down with him." 

The precedent seems to be in verse 31 for having a suitably qualified person conduct the Bible study with a potential disciple of Christ.
 

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